15. Every sliver of unholiness will be judged and purged. We really have no clue of how good that will be! (That includes the unholiness of “older brother” religiosity . . . which means more of our lives will get there “as through fire” than we probably realize. Nevertheless, what an utter relief the purging of all sin will bring to ransomed souls.)
16. When we make holiness sound like sour pickled vegetables we don’t motivate anyone to think beyond this life. The New Creation will be wonderful in many respects, not least because of the total absence of sin and pain and tears, as well as the presence of Christ Himself. Too many in our churches still have lingering images of sterility and fun-free hymnathons. The Bible gives a lot of future glimpses to motivate us in the present.
17. Jesus was holy and magnetic, often our version of holiness is anything but. The truly holy person is fully alive. At the same time that person will be profoundly attractive and deeply offensive. (And if the Gospels are an indicator, then such Christlikeness will be attractive to needy people, and offensive to religious people.)
18. The great threat to holiness in the church is not just the worldliness of culture, but also the pseudo-holiness of church culture. Just as a weekend of binge behavior in a degraded society is horribly empty, so too is a relationally empty performance devoid of meaningful engagement with God and others (sometimes polite conversation can be empty too).
19. Preaching for holiness cannot be restricted to applications of conduct, nor even of conforming the mind…it must seek to engage and stir the heart. It is not what goes in from the outside that defiles a person (i.e. religious duties and traditions), but what spews forth from the heart. So preach in such a way as to engage the heart. Informing the mind and pressuring the conduct will never suffice when the heart of the problem is the, uh, heart.
20. The overwhelming use of the term “Holy” in the New Testament is in reference to the Spirit of God. Let’s be sure that our preaching is pursued with a thoroughly biblical and growing understanding of the role of the Holy Spirit in respect to our sanctification. Too much Christianity still ignores the Spirit or turns Him into some sort of battery pack (either highly visible or highly invisible). It is by the Spirit that we are united to Christ. True relationally rich holiness is our privilege in the Gospel!