7 Tips for Preaching Online

This weekend will be our second purely online church service.  So we will have a Kids Worship time on Zoom at the other end of the day, then a worship segment live-streamed, switching venue for live-streamed sermon, then a Zoom gathering for communion and hang out.  That is our approach, but there are many others.

Here are 7 quick suggestions if you are new to preaching to a camera:

1. Don’t be intimidated by higher tech churches – I’ve already seen lots of other churches showing off their high tech setups for streaming church.  That’s great, but that’s not possible for everyone.  You may choose to review the situation, but if all you have is a smartphone, then make sure the battery is charged and go with that.

2. Eye contact is different – Don’t look around to a non-existent congregation if you are just preaching to a camera.  Only eye contact with the camera counts.  And if you are preaching to a smartphone or tablet, it is better to use the rear camera (better resolution) and highlight the lens to draw your eyes there.  If you preach to the front camera then you will naturally watch the image (and therefore not be making eye contact via the camera).

3. Preach to your church with possible guests, don’t get carried away – Know that your congregation is hopefully watching.  Know that there may be some guests joining you.  Don’t assume that because your service is live-streamed that you have millions watching your stream all over the world.  Somehow our egos can corrupt ministry when we start to imagine thousands of visitors (and it is probably helpful to humility to remember that your own congregation don’t consistently show up under normal circumstances!)

4. So do be personal, but remember it is out there for all – So when you are preaching to your church, be personal to your church.  However, the stream is out there and could in theory be “clipped up” out of context and used against you.  So be extra careful of references to specific people in the congregation, of your use of humour, of criticism of anyone or anything, etc.

5. Expect to feel drained – Maybe you feel drained after every normal Sunday.  Maybe you feel invigorated when you get to preach God’s Word.  Expect online preaching to drain you.  You have zero feedback, zero interactions in person afterwards, and it really can feel like you literally just preached to an empty room.  Tell your spouse and others if it is harder than normal and invite them to support you with positive encouragement after preaching – it is okay to be vulnerable.

6. Think through the impact of 0 feedback during the sermon – There is impact of zero feedback during preaching too.  You won’t sense restlessness as you labour through your notes.  You won’t internally react to faces of people that typically prompt you to be clearer, or more relevant, or whatever.  After you preach this way you may start to recognise differences in how you preach.  I found it harder to be specific in application, I think, because that is partially a relational impulse while preaching.  Get feedback specific to preaching on camera (maybe you touch your face too much – people are sensitive to that right now).

7. Pray about it all – I’ve come across people who will pray about their sermon, but not about their delivery.  That is strange to me.  God cares about it all.  So too now, pray about the technology, the internet connection, the communication of how to find the livestream, the people you are preaching to, the way you preach to a camera, etc.  Pray about it all, because God cares about it all.

What lessons have you learned in the first weeks of preaching online?

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I have been recording some simple Bible reading highlights for my church. If these are helpful to you, please feel free to share them with others.

Your Church Does Not Need a Superstar

In one sense preachers have always felt pressure.  In the past, the position of church minister was respected in the community, along with other leadership roles in society.  These days the pressure often feels more cynical, with a world ignoring us until they have some dirt to celebrate.

In another sense, there is an increasing pressure on preachers.  In the past people might hear a Billy Graham once every few years, and perhaps they would be exposed to other preachers a little more often.  Today people get to listen to some brilliant communicators, often in edited form, on podcasts throughout the week.  As preachers we can feel the pressure that comes from expectation built by podcast.

To use an analogy, the famous preacher is a bit like a fine chef in a restaurant (assuming the famous preacher is actually a good preacher!)  A periodic meal in a restaurant is a real treat.  However, these days, people effectively have the option of fine dining multiple times each day.  Then Sunday comes and it is back to normal food for a disappointing change.

Remember that children grow into healthy adults based on a continuing supply of reasonably healthy food.  I don’t know many families that offer haut cuisine day in and day out.  In the same way, if you are providing the regular diet for your church, know that the bar is not set impossibly high.

Preach messages that are solidly biblical, as clear as you can manage, as engaging as possible, with relevance underlined for your congregation.  Every now and again you might manage a stunning illustration, or a particularly satisfying turn of phrase.  But for the most part, just decent biblical preaching is the meat and vegetables your church needs to grow healthy and strong.  And if they like to listen to a brilliant podcast?  Great, encourage it.

5 Rubbish Reasons to Preach

I was with a group of preachers last week and we had a conversation about good reasons to preach.  Along the way we generated a few not so good reasons to preach … actually, five downright rubbish reasons to preach (for non-England English speakers, “5 Bad Reasons”).  Just in case this is helpful:

1. To keep my job – I understand that both ministry and life are often challenging.  I also understand that we at times will find ourselves preaching without the fire we know we should feel inside.  But when it gets to the stage of simply trying to keep your job, you are long overdue a conversation with some trusted friends.

2. To make them laugh – There are probably a million variations of this.  Essentially the goal is to make people respond to you.  Maybe it is to make them appreciate you.  Maybe it is to show off your intellect rather than your wit.  Whatever the case, if the motivation in your heart is for them to be appreciating you, then your ministry is misfiring.

3. To get the petrol money – Whether it is official honorarium, or a kind gift to cover travel expenses, or even your salary … the chances are that you are not being adequately remunerated for the time spent in study, in ministry experience, and in message preparation.  We are far better off trusting God for our support and serving wholeheartedly, rather than worrying about the gift.  Once we start directly equating our effort for whatever may come back in return, we are probably better off looking at most regular jobs – not just because of the money, but also because of the state of our hearts!

4. To arrive at the end of the service – Sometimes you aren’t thinking about job security, or the response of the people to you, or even the money you might receive, but you are simply longing for the minute hand to reach the appropriate ending point for the sermon.  If you are new to preaching, don’t worry, this feeling won’t last long and you will soon be wondering how your time disappears so quickly.  If you are just going through a really low time, prayerfully make it to the end and sit down with someone safe who can listen and pray with you.

5. To get invited back – This is a weird one in preaching world.  Whether you are a visiting speaker hoping to not offend enough to get another invitation, or whether you are “preaching with a view” and hoping for a pastoral call, the motivation seems off here too.  In every situation we should be trusting God and saying what we believe is appropriate for the text, the listeners and the occasion.  Too many “pulpit dating” sermons and the church won’t be getting a healthy diet, even if they are getting “your best sermons.”

There are plenty of reasons why we should preach, but what would you add to this list of rubbish reasons?

Weight of Evidence Preaching: 5 Lessons Learned

Generally my default approach to preaching is to preach a single passage.  Sometimes I will preach a more topical message where each point is the idea of a text and the points together make up the main idea.  But there is a variation that might be called a weight of evidence sermon.

This is where the main idea of the message is repeated multiple times in the Bible.  So while you may use multiple texts, it is not primarily to build the main idea, but rather to reinforce the main idea.  For example, this past Sunday I essentially preached Isaiah 41:10, “Fear not, for I am with you.”

In one part of the message I quoted Genesis 26:24; Deuteronomy 31:8; Joshua 1:9 and Jeremiah 1:8 – all of which say the same thing in a variety of ways.  I anticipated that I would be able to find examples of the main idea that addressed different circumstances in life, but then in my study found that the “fear not” part of the phrase was either overt or in the context of almost every text I found with “I am with you” or similar phrasing.  So since over 90% of the 30+ passages I looked at had that fear context, I focused the message on God being with us, so we should not be afraid.

I touched down briefly in Hebrews 13:5-6, Psalm 23:4 and Matthew 28:20.  He is with us when threatened by people, when facing death, and in our service for Him – all contexts in which we feel fear.

Here are 5 lessons learned on weight of evidence preaching:

1. This should not be the default.  Typically our goal should not be to touch down in as many different verses as possible.  Padding sermons with unnecessary cross-references is very common and often a detriment to healthy preaching.

2. Be very focused. If the message uses multiple texts, then the main point needs to be very clear and obvious.  Otherwise the multiplied verses will confuse and lose listeners. For instance, there were verses in my list where the world noticed God being with his people and it causing them to fear, or verses that spoke of believers loving one another as the context of God’s dwelling with them.  This message could have lost focus and therefore lost its force.  Be selective in what you preach.

3. Keep their finger on one text.  Preaching is not a Bible sword drill where we try to make people find multiple references.  So I encouraged people to open to Isaiah 41:10, but I projected the text of the other verses used.

4. Feel the force of the frequency.  The point of a weight of evidence message is to help listeners feel the force of the frequency.  Time and again God’s word says this, so we should be sure to hear it!

5. Make follow up study possible. People may respond positively, but make sure the list of passages is available to any who want to study it for themselves.  There is the benefit of the main idea punched home in the sermon, but there is also the possibility of people enjoying the Bible study chase for themselves, if they have the references.

I’d be interested to hear any more thoughts on this approach – both the pros and the cons.

Personalize Your Preaching

Preaching is person to person, so surely it should be personalized?  But if we are not careful our preaching can feel impersonal and distant.  We can learn how to prepare a sermon, then treat the process like a machine for generating messages – put in a text at one end, turn the handle, and out pops a three point outline ready for Sunday.

True biblical preaching is not primarily about outlines.  It is about heart-to-heart communication.  Ultimately it is God’s heart to our listeners’ hearts, but our heart is in the circuit too.  So how can we make sure our preaching feels personal when you stand to deliver this Sunday?

1. Make sure your study of the biblical text touches your heart.  Newcomers to preaching may think sermons are texts and ideas squeezed into outlines, but actually we need to be studying the text to understand it.  When we study it, we have to make sure our hearts are engaged and not just our heads.  This passage was put there by God to impact readers spiritually – how is it impacting me?  I need to be talking to God about that and not just looking for a sermon that will preach.  In fact, here are a few quick sub-points relating to this phase of preparation:

A. Ask God to help you understand what the text was intended to communicate to the original recipients – what was the spiritual impact supposed to be back then?

B. Ask God to help you understand what the text was intended to communicate to readers like you – it is part of a bigger whole that all points receptive hearts toward Him.

C. Ask God to convict you of sin, to motivate you for service, to make your heart beat with His and to stir you to worship as you spend time in the text.

2. Pray for God to give you His heart for the hearers as you prepare the message.  Before you start to shape your study into a sermon, come before God in prayer and really intercede for your hearers.  Whether it will be your home congregation or a group you have never preached to before, God knows and loves them better than you do.  Ask Him to give you His heart for them.  Don’t just pray for the message to “go well,” but pray for them as real people, in real situations, facing real difficulties.  Pray for those who are not His yet, and those that are.  Pray for His heart for them, and for their hearts to be ready to hear from Him.

3. Prepare a message that will give your best, vulnerably.  Actually this is two points.  First, preach your own message.  Don’t steal someone else’s sermon and preach it.  That is a shortcut that wastes time in the long run.  When you steal sermons you don’t get the benefit of the study, and they don’t get the benefit of hearing from you … instead they hear a poor version of someone else’s message.  If you choose to use a point or a quote, that is fine, just say that “someone put it this way…” and use it, but make sure you are preaching when you preach.  By faith you can trust God that your moderate ability will be better suited to these listeners than someone else’s impressive message.

Second, prepare to preach with vulnerability.  Let the you shine through.  There is no benefit to hiding behind your exegesis and presentation.  People need to know that you also struggle, that this moves you, that you are a real human.  Obviously you should think through what you will be saying.  It isn’t helpful to vent your anger or share a struggle that is too raw.  It also isn’t helpful to overstate your struggle or to share something that will distract or undermine your credibility.  But there is plenty of real you to share as you preach.  Plan to preach your own stuff, and plan so that it is really you that is preaching.

4. Grow in your ability to deliver sermons naturally.  We no longer live in an age of voice projection and concert hall oratory.  We live in a time when people value authentic, genuine, relational communication.  Some are taught to preach dispassionately, thereby avoiding emotionalism and manipulation with the opposite poison of disconnection (and a different form of intellectual manipulation at times).  Don’t be arms length from your material, preach from the heart and through your genuine personality.  If you are quiet, that is fine.  If you are out-going and enthusiastic, that can work too.  What matters is not the personality you portray, but that it is your personality as you preach.  As I often say when teaching preaching, it takes work to be natural in such an unnatural setting.  Do the work so that people can hear from you.

There is more that could be added, but that is four ways to try to inject the personal into your preaching.  What would you add?

10 Ways to Thrive in Christian Gatherings!

Big gatherings of Christians can be really special times.  A conference, a multi-church event, a festival, even a wedding.  But they can also be difficult environments to navigate well as a believer.  Here are ten suggestions to keep in mind as you head into these environments.

1. Allow Christ to minister to you before you focus on others – It is so easy when surrounded by Christians and doing “Christian” things like listening to messages and singing worship songs to somehow lose track of the personal element of your relationship with Christ. Whether you need to get up early for time with God, or go for a walk, or miss a session, make sure you are getting time with the Lord. Remember that He wants to minister to your soul and care for you, and out of that ministry you will be in a better place to interact with others in a life-giving way.

2. Process everything in conversation with God – A lot of Christian gatherings are input overload environments. We can easily go into hyperdrive trying to accumulate notes, speak to everyone and experience everything. But along the way you will need time to process what you are hearing.  Take time to talk with God about it all.  It could be that a particular message has spoken to your heart and you need to share that with your Father, or maybe you’re carrying comments of encouragement or even criticism that you need to hand over to Him.

3. Aim to build up, don’t hype up – it is so easy to get caught up in the hype of Christian gatherings. Perhaps well-known speakers are involved, and it is likely that introductions of speakers will be sometimes be over-the-top. Before you know it, you can be sucked into the false world of praising or criticizing reputations.  Instead of simply adding to the hype, be sure to treat people as real people – both the unknown person you are speaking to and the famous person who just walked past you.

4. Look for Good Samaritan opportunities – Large gatherings of people, such as conferences, are not without their casualties. Be sure to keep your eyes open and your heart ready to care for people along the way. It may not be someone lying at the foot of a staircase.  It might be someone who is feeling overwhelmed, or alone, or who has been hurt by a misunderstanding or unkind comment.  Remember that it may also be the high-profile speaker whose reputation intimidates you – they sometimes take quite an emotional beating in these environments.  You may be enjoying the break from normal life, but there are plenty of people present whose normal life is looming large in their hearts and minds.  Your care for them might be the highlight of their time away.

5. Network by faith – I remind myself of this lesson learned every time I go to a conference. It is so easy to network by stress. That is where I have a mental list of people I want to talk to and I run around frantically trying to find those people in the midst of a busy conference.  I want to navigate this by faith rather than stress.  Trust the Lord to bring you together with the people you need to speak to, even ones you don’t have on your list.  If the need is there, He is more than able to bring you together in the time you have.

6. Give life, don’t suck life – There are basically two kinds of people in large gatherings. There are those that suck life out of the group, and people that add life to the group. Be someone who asks questions when you have opportunity for conversation (it doesn’t have to be all about you).  Be someone who affirms and encourages, rather than picking holes in everything that is happening.  Real life can become like Twitter, where somehow it seems easier for many people to say things about people that they would never say to people.  Don’t let the false environment of a big gathering fool you – what you say matters, speak life-giving words.

7. Express appreciation and gratitude to all – This follows on from the last one, but let me specify my point slightly. Yes, it is important to speak encouraging words in your conversations. And it is certainly good to express gratitude to those who minister to you if you have the opportunity to do so.  But that is not just the speakers in the sessions.  What about volunteers working behind the scenes to make the event work?  What about kitchen staff in the venue?  If you see them, they see you, and if you express gratitude then you are doing a good thing.

8. Watch your witness to watching witnesses – This follows on from the last one, but let me specify my point again. Yes, your gratitude will be appreciated by venue staff and others. But more than that, anyone who is not in your group will be watching your group.  Other guests in the venue, local residents near the festival, etc.  Just because your small group are having the greatest celebration of friendship ever does not mean that others will appreciate your high volume late at night.  Be sensitive to others.  They are watching and they may well associate your insensitivity with the God under whose banner your gathering is taking place.

9. You are not on holiday from family roles – It is so easy to get caught up in the event that you are attending and to then neglect your spouse and children (whether they are with you or not). You are still a spouse, even if you have travelled alone. You are still a parent, even if they are being cared for by someone else.  Be sure to make the phone calls, send the messages, express appreciation, be involved.

10. Be healthy – Conferences, festivals and large gatherings can be so unhealthy. It doesn’t help your experience, or your life after you return home, if you neglect your health for several days. Be sure to sleep as best you can on an unfamiliar bed (maybe bring your own pillow?), just because the food is available does not mean you need to eat all of it, get some exercise, enjoy the good gifts of God including creation, laughter, recreation, etc.

These ten suggestions may help next time you have the privilege of attending a Christian gathering – feel free to add more in the comments below!

 

 

5 Aspects of Feeding the Flock

One of the main responsibilities of the shepherds of a local church is to feed the flock.  What does this involve?

1. A biblical diet, not a provision of pastoral personality – Some pulpits have degenerated into a weekly opportunity for the flock to enjoy the pastor’s eloquence or humour.  He may be a godly man, an inspiring man, a kind man, or whatever, but his job is to point the flock to the Word of God, not his own brand of pious oratory.

2. A consistent diet, not a sporadic scattering of random teaching – Some churches receive an incredibly inconsistent diet – some from the same preacher who shifts and changes with the wind, others from multiple speakers who visit to preach but can never lead.  It is good for a preacher to include variety and to keep learning.  It is good for guest speakers to be used judiciously by a church leadership.  But if the net effect of either approach is an inconsistent diet, then the flock will not be properly fed (and the flock will also not trust the church to be a safe place for bringing guests – an important side effect of inconsistency!)

3. A cumulative diet, not a hodge-podge of unordered repetition – Some churches get to digest a diet that has no cumulative structure.  That is, each Sunday the pastor or varied speakers offer whatever they feel led to bring on that Sunday.  Again, there is place for space in the schedule – buffer weeks to allow for teaching that was unplanned months before but is on target in the moment.  However, when churches lean too much into this approach what they end up getting is not a balanced diet, but an overload of certain favourite subjects and passages.  Repetition can become the name of the game.

4. A healthy diet, not a toxic overload of fast food entertainment – Listeners love to have itching ears scratched with entertainment, experience and surface level applicational teaching.  The shepherds of a church need to recognize that the sheep may not know what is best for their diet.  Too much sugar will poison a person, and too little healthy teaching will do profound damage to a church.

5. A Christ-focused diet, not a pseudo-Christian selection of self-help nibbles – Building on the previous point, people love to nibble on self-help top-tips wrapped in Bible stories and garnished with proof texts.  However, if the preacher is pointing listeners to themselves, to their efforts, to their application, to their discipline, then that preacher is not primarily pointing people to Christ.  The preaching may feel very churchy, but is it actually Christian?

Feeding the flock is an important responsibility.  Let’s look at our own preaching, as well as the preaching plan for our churches.  Let’s prayerfully consider whether we are offering health to our listeners.  Like a good parent you won’t be able to serve up a feast at every meal, but you will look to offer health at every opportunity.

3 Approaches to Preaching

Here is a simplified summary of how preachers engage with the biblical text.  It is not an exhaustive summary, but I hope it will offer some helpful insight.

1. Springboard Preaching

This is where the preacher touches down in a passage only as long as necessary to bounce out of the text and into their own thoughts. A word or phrase may be taken on the journey through the message, but it has long since been ripped out of its passage context.  The preaching may be superficial and heretical, or it may be theologically brilliant, but whatever it is, it is not handling the Scriptures in a helpful or meaningful way.

2. Highlight Bounce Preaching

This is where the preacher is a little more aware of the context of the passage and moves through the passage noting highlights along the way. Typically these highlights will reflect the best bits of Bible study done in preparation, and if the message remains focused on the preaching text then it will tend to be a stronger message (there are exceptions to this, of course).  This approach is better than Springboard Preaching, but it can still feel like a fairly amateur approach to preaching.  That is not to say that there are not proponents of preaching styles that inadvertently advocate this approach, albeit with a greater emphasis on the unity of the message than the more rudimentary “random highlights” approach of an untrained beginner.

3. The Deeper Passage to Life Approach

This is where the preacher has studied the passage in its context and is able to present the message of the passage to some depth.  The depth and focus of the passage engagement also allows for effective targeting and penetration in contemporary life application.  This is not a series of mini-messages on various passage details, nor an oversimplification of the passage that offers a set of parallel preaching points.  Instead, it seeks to allow each detail to work together to convey the single thrust of the passage in a message that really represents the passage in question (rather than forcing the passage to support a standard sermon shape as often happens in the previous approaches).  Obviously the depth of the message and the accuracy in application will vary depending on the skill and maturity of the preacher, the time available for preparation, and the capacity of the listeners.

This third approach should honour the text in seeking to communicate what is actually there.  It should stir the preacher who is actually studying a passage rather than simply shaping a message with different material.  It should impact the listeners because the unique message of this passage will be planted in their hearts.

Let’s evaluate our approach to preaching and seek to stay in the text more than the first approach, and then seek to probe the text more than the second approach.  And if we get into the realm of the third approach, then there will always be so much more to learn and improve!

Life-Changing and Applicational Preaching – Same Thing?

Lots of people want to hear applicational preaching.  Is that the same as asking for life-changing preaching?  Surely it must be.  Aren’t these two ways of saying the same thing?  I think there is a difference.

Applicational Preaching typically refers to preaching that spells out practical implications and applications for the listener.  To caricature, people don’t just want to learn about ancient history, they want to know what to do with that information this week in their lives.  Since something that is irrelevant is not as helpful or as motivating as something that is relevant, people therefore ask for preaching with good clear application.  “Just tell me what to do!”

But Houston, we have a problem.  There is confusion in this logic.  This thinking would be true if the only alternative to relevant applicational instruction was antiquated irrelevant facts.  But preaching is not so simple.

In 2 Timothy 3:16 Paul writes that “all Scripture is God-breathed and is useful.”   Paul obviously didn’t realize that there are many pages of Scripture that do not contain “relevant applicational instruction.”  Or maybe Paul realized that the Scripture does more than simply tell us what to do.

When I teach application in preaching I tend to refer to the ABCs of application.  Yes, there is a C-level of application … and that relates to our conduct: what we ought to do.  But underlying that is a B-level of application which runs deeper … and that relates to our beliefs: what we ought to believe.  And underlying even that is an A-level of application which runs deeper still … and that relates to our affections: what response should be stirred within us.

Application is not just about conduct.  Or perhaps I should say, life-change occurs at a deeper level than just conduct.  When life-change occurs, it tends to change us from the inside-out – from the depths of our hearts, through our thinking, and into our actions.

So “just tell me what to do!” is a very problematic statement.  Are you sure that’s all you want to hear?  Don’t you desire that the preaching bring genuine, profound, heartfelt life-change?  If so, then just telling you what to do would be to seriously sell you short of all that God has for you!

Let me put it another way.  “Just tell me what to do!” would be evidence of a significantly broken marriage.  If one spouse has no interest in hearing the heart of the other, no desire to understand them, no longing to connect at a deeper level, then simply asking for the bottom line action requirement is evidence of significant relational brokenness.

Our relationship to the God of the Bible should be closer to a healthy marriage than to a pragmatic subservient slave anxious to get on with their duties for the week.

Preaching that only offers irrelevant historical information is not really preaching at all.  But true biblical preaching should always be potentially life-changing – and not at just the superficial level of traditional “to-do list” applications!

Pondering Pre-Sermon Position

Over the years I have been a visiting speaker many times in churches.   While there is no such thing as a typical church, there are some things that are common to many churches.  Take, for instance, the pre-sermon logistics for the visiting speaker:

Before the Service – Upon arrival the visiting speaker is typically greeted by one of the church leaders and then invited back into a small room to pray with that leader or the leadership team.  Thus most of the time before the service is spent in prayer.  This is a good thing, of course, as we need to declare our dependence on the one apart from whom we can do nothing.  It is good to sometimes be able to hear the heart of leaders for their church.  It is good to settle the heart and prepare to preach.

During the Service – Then just before the service begins, the preacher is often ushered to the front row, or even to sit on the platform facing the congregation.  The latter option will be more typical in more formal churches (sometimes with a more formal arrival to that position too).  Up front in one way or another just seems more practical.  It avoids a long walk down the aisle after the speaker introduction, for one thing.

A lot can be said, both practically and spiritually, for these two standard practices.  Maybe they should remain standard practice, but I just want to ponder them for a moment.

Before the Service – When the speaker arrives at a church, the minutes before the service begins are the prime opportunity to get to know the congregation that will be hearing the sermon.  While some people praying will reveal helpful insight into the congregation, many don’t.  But spend fifteen or twenty minutes chatting with the guy on the sound desk as you collect your microphone, and a handful of other people you can strike up a conversation with, and you tend to learn a lot about a church (especially if that is your goal).  Should we not pray?  Of course we should, and hopefully, we all have.  A lot.  But does an extended time of prayer right before a service outweigh the value of that interaction time?  Typically, I’m not convinced.

During the Service – Then what about the pre-sermon placement of the preacher?  Each to their own preference, I would say.  My preference?  I like to be at the back of a congregation.  It allows me to feel the temperature in the room.  Are people distracted?  Are they engaged?  Again, more opportunity to become aware of the listeners.  Are there some obviously awkward first-timers?  And what about the awkward walk up the aisle after the speaker introduction?  Not a problem.  It is relatively inconspicuous to move to the front row during the last song before the sermon.

I know this is my own preference, but I have found sitting on the front row you can feel watched, unable to properly look at your notes or the Bible, and unable to look around and observe the people.  And sitting on the platform facing everyone?  This feels like hard work because so many eyes could be inquisitive about every sip of water, look at the Bible, posture, facial expression, etc.  Maybe you can see everyone’s faces, but you lose all freedom to observe them, check notes, adjust radio microphone, or whatever.  It is the shortest walk to preaching position, but often you can feel the least prepared when you arrive!

This post is purely subjective ponderings.  I certainly wouldn’t want a church to change its practice just because I am preaching – I am very used to all the options and happy to serve in whatever pattern is preferred.  What do you find helpful when you are not in your own familiar church environment?