It Can’t All Be “We”

As far as authority is concerned, there has been a shift happening over the course of a couple of generations. We have shifted from authorities being respected, to not being respected, to being distrusted and even opposed. Think of the police, or politicians. Actually, let’s think about the preacher. People may like the preacher, listen to the preacher, even appreciate the sermons, but there is a resistance to the concept of the preacher speaking with authority. One result of this is the shift in perspective and tone from preachers. Preachers often preach as fellow observers and recipients of the biblical text. The sermons are much more in the “key of we” than they used to be. There are benefits to this approach, but also some problems.

Back in the 1970’s the issue of authority was addressed in Fred Craddock’s book, As One Without Authority. This was a hugely influential book and it brought the “New Homiletic” into the consciousness of many in the preaching community. While there is plenty to learn from writer’s like Craddock, there is an underlying issue that needs to be faced. The New Homiletic, built on an underlying New Hermeneutic, is strongly emphasizing a reader-response approach to the biblical text. While we should think about what we, as readers, bring to our understanding of any passage we are reading, we must never lose sight of the author and his/His intent in the text.

If we believe a(A)uthorial intent matters, which it surely must if there is to be any correspondence between truth and reality, then it would be inappropriate to preach completely in “we.” As a preacher, you prayerfully study the text in order to determine the author’s intended meaning as closely as possible. Then you prayerfully consider how to preach that text to your listeners so that they can relevantly hear the truth of God’s word in the tone of God’s heart.

Your crafting of the sermon should never obliterate your study of the text, or else you preach a message stripped of the authority of God’s Word. Your authority is not the concern. His is. So when you preach, there should be a humble (you) and yet authoritative (His) explanation of the meaning of that biblical text and its implications for your listeners.

Humble but authoritative does not mean we have to jettison the “we” completely and become bombastic, haranguing, nagging, drill sergeants (remember the “humble”). However, humble but authoritative cannot be merely suggestive, reactive, passive and soft, either. There may be nobody in the room who consciously considers your role as a preacher to be authoritative, but everyone should sense that what you say is more than a suggestion.

If “we” is at home anywhere in the sermon, perhaps it is in the more applicational elements. After all, a strong division between clergy and laity has far less biblical argument in its favour than the role of authorial intent. You speak as one who needs to respond to God’s Word as much as anyone else. You speak as a priest to priests.

So there must be plenty of “we” in a message – we need to hear from God, we need His grace, we need His instruction, we all have gone astray, etc. But make sure you don’t infect the explanation of the text and the declaration of biblical truth with the subtle yeast of “we” . . . if it loses its anchor point in authorial intent then we all drift together. Understand and explain the meaning of the text with humble authority, and then take a lead as one of the “we” responding to His authoritative Word!

5 Pointers for the Discouraged Preacher

Preaching is a ministry that comes with plenty of scope for discouragement. Preaching involves being buffeted spiritually, giving out, receiving criticism, seeing disappointing results, and then having to go again, sometimes all too soon! The weekly emotional roller-coaster often has more low points than adrenaline highs.

1. Discouragements are par for the course. Facing discouragement is normal in all ministry. If someone in ministry claims to be on a perpetual high, then something might seem a bit off. If you are feeling discouraged, you are not alone. Across the globe there will be many others struggling with a passage, frustrated by a lack of response, tired from the spiritual onslaught, and drained from issues swirling in our culture that are impacting the church. Remembering that others are feeling it too can be a help at times like this.

2 .Remember God’s work in your life. He gifted you, prepared you, shaped you, and has used you. Reminisce over those times when God’s work through you has been clear and evident in the lives of others. Remember the blessing of your training – the formal studies, the encouraging relationships, even the books you’ve enjoyed reading. Recall those models and mentors that have inspired you, those prayer partners that have stood with you. Review that file of encouraging notes and emails.

3. Identify the actual standard for your ministry. It is so easy to start feeling pressured by standards that God is not holding up against you. It could be the long-serving previous pastor, or a famous preacher in an edited podcast that you enjoy (or that your congregation enjoys). It could be a world-renowned preacher, or a fellow minister in your church. God is not expecting you to be someone else. He wants you to be you. Empowered, growing, improving, but still you.

4. Who should you please? You cannot keep everyone happy all the time. You may preach with great sensitivity and still step on some toes. When it comes to preaching, you are not called to keep multiple plates spinning where each plate is the emotional happiness of key people in your life: the board of the church, the key political figure in the church, the most sensitive person in the church. It isn’t even to keep your spouse, or other big supporters of your ministry happy. Your goal is to love the Lord radically and seek to please Him.

5. Pray, Prepare and Preach. If we take stock of your lifetime of sermons and add them to mine and a few others, what do we discover? We discover that the chances of this Sunday’s message being the catalyst for spiritual revolution is very low. By all means pray for big things, but remember the principle of a good basic diet. It isn’t the stunning, best ever, perfect cuisine that raises a healthy adult. That Christmas lunch or special birthday dinner is great, but it is the good basic diet offered day by day that raises a healthy adult. In the same way, if all you can do for this Sunday is a good basic sermon – great, go for it. Your church will be the healthier for it. Pray, get your nose into the text and give what you can come Sunday.

A Clay-Treasure Ministry

Why does Christian ministry often look so unimpressive?  We pray for the transformation of many lives, which surely is the will of God.  However, so often we feel beaten down by the lack of response from others, and sometimes even by the lack of transformation in ourselves.  We have such a wonderful calling, but all too often, it can feel so mundane.

Understandably, we long for greater power, greater impact, and greater results.  Maybe we pray for big breakthroughs as confirmation that God is still at work in our ministry. But perhaps our frustrating experiences are confirmation that our ministry is actually going according to plan.

In 2 Corinthians, Paul continues to defend his ministry against accusation and criticism from some in Corinth.  In doing so, he offers a glorious consideration of New Covenant ministry. 

In chapter 3 he shows how, even though the Old Covenant was out-of-this-world wonderful, it is as nothing in comparison to all that is ours in Christ.  In chapter 4, Paul addresses two potential discouragements in ministry: the lack of response from the lost, and the unimpressive person we see in the mirror each day.  Paul does not want his readers to lose heart, but instead to look forward to all that is to come in the future (chapter 5).

The image Paul paints is treasure in jars of clay.  The treasure?  That is the wonder of intimate fellowship with God by the Spirit, who unites us to Christ.  The New Covenant blessings of sins forgiven, a new heart, and the indwelling Spirit are the greatest treasure.  And yet it is stored in jars of clay.  That would be us.  Fragile, easily broken, unimpressive, almost disposable.

When we come to chapter 6, Paul is urging the Corinthians to be responsive to his ministry.  He doesn’t want them to receive God’s grace, but then not allow it to work in their lives (6:1-2).  He is concerned that their affections seem to be restricted, that they are holding back their hearts in some way (6:11-13).  In between, Paul presents a long list of the factors commending his ministry for them to consider. 

At first glance, the list of commending factors seems overwhelming.  It begins with ten negative things, followed by nine positive things, and then a set of nine paradoxes (positive and negative, simultaneously true).  It feels like a long list to read, and a real challenge to preach.  But keep in mind the jars of clay imagery from chapter 4.  New Covenant ministry will be New Covenant shaped.  That is, there will be the unimpressive and mundane jars of clay, but also the real treasure within.

Paul’s life and ministry was shaped like that.  I suspect the same could be said of those who preached the gospel to you in the past, or led your youth group, or were your parents.  Very normal, unimpressive people in many ways.  And yet, there was a treasure there.

A New Covenant ministry person may seem so normal, even weak on the outside.  But within there is patience, kindness, the Holy Spirit, and genuine love.  They seem to be dying physically, and yet strangely alive spiritually.  They are often poor, but others are so enriched through them.  They may not have much, but they seem to possess everything.  The Clay-Treasure ministry that Paul lived and described in this passage is not a contradiction of the New Covenant, it is a confirmation of it.

So, when you are discouraged by the lack of response in others, or even the unimpressiveness you see in yourself and your circumstances, remember that the treasure comes in a clay jar.  This will be true for you if your ministry is a New Covenant ministry.  It was true for those that brought the gospel to you.  It was true for the Apostle Paul himself.  And, ultimately, it was true for Jesus!

Just take a moment to reflect on the list in 2 Corinthians 6:4-10.  Maybe you can relate to some of the negatives.  Maybe you are aware of some of the positives in your life.  But don’t spend too long looking at yourself there.  Instead, let your hearts gaze on Jesus Christ himself.  Consider how he suffered.  Ponder what perfect treasure he carried within.  Find your motivation in the ultimate New Covenant minister.  Celebrate Jesus.  Worship Jesus.  And then, take a deep breath, stand up, and press on in your service for Jesus.

The Local Church and the Missionary

The relationship between the local church in the West and the missionary sent to a far-off land has always been unique.  In one respect, the roles in this relationship may soon be reversed.

In some cases, the local church has revered missionaries and almost idolized them.  When visiting their home country, they are honoured as they regale the congregation with tales of life in exotic far flung lands. 

In other cases, the local church has felt awkward around missionaries and almost ignored them.  When they visit they have a token opportunity to “show their slides” and they sometimes feel like fish out of water – trying to communicate in a culture that is no longer their own.

Cultural Awkwardness

Whether the missionaries are somewhat celebrated or generally forgotten, they will speak to one another of the cultural awkwardness they feel when they return to their sending country.  They arrive and hear passing questions like, “is it nice to be home?”  But often missionaries feel far from home and uncertain of how to fit into the culture that has moved on from the one they left years ago.

In contrast, the local church in the West has typically felt very much at home.  It has always been the missionary’s context that has seemed strange and hard to comprehend.  The church in the West might wonder about the missionary: How do you live in a culture dominated by that strange and zealous religion?  How do you communicate to people who see the world completely differently?  How can the church exist and grow in a culture that considers Christians to be a danger and a threat to society? 

Times are Changing!

In recent years, western cultures have been experiencing significant changes.  The shift feels very rapid.  Years of preparatory work in education, the media, and entertainment culture are now bearing fruit as a much more activist-driven cultural upheaval is quickly turning everything upside-down (or right-side up, depending on your perspective!).  This is no superficial shift.  The very foundations of Western society are being replaced so that we now face a totally different worldview and a whole new morality.  Our culture is radically different than it was even at the turn of the century.  Truths everybody knew until a few minutes ago are now dogmatically dismissed and everyone is increasingly required to agree with the new truths. No debate is permitted.

Times have changed and now the home church does not feel like it is at home.  Increasingly, it feels like our culture is strange and hard to comprehend.  In the next few years we will be asking ourselves, how are we supposed to live in a culture dominated by another ideology that feels almost religious and fundamentalist in its zeal?  How can we communicate with people who are conditioned by their education and media to see the world very differently than we do?  How can our church exist and grow in a culture that is increasingly antagonistic to its very existence and considers the church to be dangerous and a threat to the safety and unity of society?

Maybe if we are not already asking ourselves these questions, we will be asking them soon.  Perhaps we should think about asking our missionaries how they would answer them.  Their experience of life and ministry in some foreign countries may become more relevant to life in “the West” than it would have been forty, or even ten, years ago. 

In the past, we may have asked the missionary about the dominant religion in their mission field because we saw families with that same religion moving in locally.  This is still true.  But maybe there is much more we can learn from them now that our culture is moving so far away from its Judeo-Christian roots and worldview.  Our culture will increasingly feel like the ideologically dominated cultures we used to think of as foreign mission fields.  Maybe we should be asking the missionaries how we can effectively reach people here.

(Photo by Roman Denisenko on Unsplash)

The History-Changing Power of Questions

Martin Luther wrote many books, preached many sermons and left many marks on this world and eternity. His German translation of the New Testament shaped the German language. His dispute with Rome fashioned the Protestant Reformation. And it all began with questions. Martin Luther’s famous 95 Theses Against Indulgences was originally a written list academic conversation starters.  It was not his first list of theses (you would do well to read through his 97 theses against Scholastic theology over your next coffee break!) However, it was the list of 95 nailed to that church door in Wittenberg, 31st of October, 1517, that caught everyone’s attention. For example, number 82 on the list says something like this:

“If the Pope can empty purgatory for the sake of money to build a church, why does he not empty purgatory for the sake of holy love  . . . ?”

His questions and statements were like a string of tweets ahead of their time. They were dismissed by the authorities as errant, dangerous and divisive.  However, they struck a nerve with common folk and soon started to trend across Europe.  Instead of just beginning a debate with a fellow academic or two, those questions went viral and played a key role in launching the Protestant Reformation – a theological revolution in Catholic Europe.

At that time there was a prevailing narrative and a dominant force controlling the narrative of religious Europe.  God used Luther’s biblical and theological enquiry to drive truth into error and to start a much-needed revolution. 

There have been many times throughout history where a dominant force controlled a prevailing narrative.  That force may be religious, political, ideological, or some combination of the three.  When something is not right, many will quietly comply with the expected thought processes. Many will avoid the risk of upsetting others or putting themselves in the sights of the thought police. But some will dare to ask questions.  And when someone asks a question, they will always be told to stay quiet and not to swim against the tide.  It was true in Luther’s Germany.  Four centuries later it was true in Hitler’s Germany.  And it is still true in our world today.  Questions get shut down, because questions unveil truth.

So, if you ask a question today, you can expect to be urged to stay quiet.  Perhaps your concerns will be “fact-checked” or perhaps your concerns will be labelled as “conspiracy theories” and summarily dismissed.  If you share those concerns on social media, you may find yourself not only criticized by others, but censored by the platform itself. As pastors and preachers we cannot be naive and think the current censoring trend will stay in the political realm. More conservative religious folks, such as people who believe the Bible to be God’s Word, are increasingly being targeted in our times.

I have not done a good job of asking questions of my world.

Sunday is coming and perhaps, like me, you need to be focusing on the sermon. Let’s pray that Sunday’s sermon touches hearts, but let’s also pray that God might use us to ask questions during the week. It could be that God uses something as insignificant as a question on social media, or in conversation, to put cracks in a powerful narrative, to put doubts in peoples’ minds, and to put the power of the gospel to work in our still fallen world.

Some Sermons Need More Preparation Time

Years ago I heard a preacher say that “a sermon prepared in the mind of the preacher only reaches the mind of the listeners. But a sermon prepared in the mind, and in the heart and life of the preacher reaches the heart and life of the listener too.”

This means that some sermons should probably wait. You may have prepared meticulously through the steps – you understand the text, you have accurately identified the main idea, your message helpfully presents the passage relevantly so that the main idea can be delivered to your listeners – in traditional terms, it is a well-prepared sermon that is ready to launch. But maybe it needs to wait.

Why might a sermon need to wait? The point I am making is fairly obvious. It is not enough to become informed in preparation for preaching. In some way that truth needs to soak into our lives and bring about some level of transformation. Perhaps you are working on a sermon on prayer, or on financial giving. The problem is, although you understand the biblical teaching on the subject, you are honestly not much of a pray-er or giver. Postpone the sermon for a year, and with God’s help, let those truths soak into your heart and change your life. Then preach it. Don’t preach yourself (always a temptation after a season of growth), but preach the sermon with genuine conviction.

Practical implications of this truth – I am sure most people would agree with the previous paragraph, in principle. Theoretically that makes sense. But practically? What about the preaching calendar? How can I postpone a sermon mid-series? How can I prepare another sermon at potentially short notice? The lack of an obvious solution could perhaps be a spur to several partial solutions. Perhaps we need to pray through series of sermons more before we launch into them. Once in a series it is possible to give less energy to a section in order to come back to it more effectively later. Certainly we shouldn’t be starting our sermon planning on Saturday evening – that leaves no wiggle room for anything. Somehow we need to break patterns of urgency that leave us constantly playing catch-up and lacking in the buffer capacity to look ahead, to pray, to plan, to ponder.

Bottom line . . . it is easy when preaching regularly to lose sight of a fundamental reality of ministry. Busy ministry schedules can leave us scraping along from one deadline to the next. At its core, ministry involves the privilege of being first in line to be taught, rebuked, corrected and trained by the word of God. If that has gotten lost in the shuffle, it is time to confront your current version of the shuffle.

The “Sweetest Agony” of Ministry

Somebody has said that preaching is the sweetest agony.  It is sweet when lives are changed.  And it is agony the rest of the time! 

That is probably unfair, but whatever ministry we are involved in, it is good to pause and reflect on the sweeter parts of it.  After all, there is plenty to find discouraging!

There is nothing as rewarding as seeing lives changed.  Sometimes you preach a message or have a conversation and a life is changed completely.  More often, change occurs over a longer time frame.  It can be hard to measure when change occurs.  But occasionally, people may write a note that specifically lists the impact of your ministry. 

Since there is always a long list of reasons to become discouraged in ministry, it is a good idea to keep a log of some of these encouragements.  Keep a collection of those notes and let them sit there, ready for a day when you really need to be reminded of the sweeter aspects of ministry.  Keep an email folder of encouragements that you can go back to when the inbox is overwhelming and discouraging.

With all that is going on, and all the reasons for discouragement, why not take a moment to look back and list some of the lives that you have seen changed by the grace of God?  If you have some encouraging notes already collected, why not read a few and give God thanks for how he has worked in the lives of those you serve?

There is nothing as rewarding as seeing lives changed, but there is one other person to remember.  If the sweetness of ministry is changed lives, then don’t forget the one life that hears every sermon you preach, every conversation you participate in, etc.  By this, I mean you. 

Every time you prepare a sermon, you are involved.  Every time you plan a workshop, prepare a talk, anticipate a conversation, or schedule a one-on-one meeting, you are part of it.  This means that you get to go through the times of prayer, the low points, the spiritual highs, the wrestling with the biblical text, the struggle to figure out how to lead a session, the grappling with formulating your main idea, the prayerful decisions to omit material, and the practice runs of a sermon or speech with only you and the Lord listening.  You are there.

Much of ministry can feel like the agony of labour, striving to work through all that it takes to eventually bring to fruition something helpful for others.  It can seem like thankless toil.  People don’t understand the time you invest, nor the stress you often carry.  But let’s remember the good times too.  The times of sweet fellowship with the Lord.  Those moments where your desperate prayers give way to clarity on a way forward.  The times when study leads to deeper understanding of a text and greater worship in your heart.  These are times of blessing and encouragement in ministry.  Sweet times. 

Let’s find ways to mark these moments.  Maybe write a thank-you note to God and put it in your files.  Maybe a journal entry, highlighted to help you find it again.  Perhaps you have a collection of visual “memorial stones” on a shelf – markers of moments to help your memory.  You need some way to remind yourself of the sweetness of ministry: how good it has been, how good it can be, and how good it will be again.

Most ministries that are worth doing entail a whole lot of agony.  But there is a sweetness in serving God and his mission in this world.  There is a sweetness in the blessing that we receive as well as the blessing we offer to others.  And when ministry feels overwhelming and difficult, we need a way to remind ourselves of the sweeter parts of ministry, of the lives changed and blessed, including ours.

This year has started with all sorts of complexities and does not promise to be easy for any of us.  But God has promised to be with us through it all.  Let’s find ways to not let ministry drain play a decisive role in our life stories.  Yes, there will be agony in what we do, but let’s be sure we don’t miss the sweet moments too!

Preaching in Troubled Times

“The LORD is a stronghold for the oppressed, a stronghold in times of trouble.” (Psalm 9:9)

Troubled times can be caused by global pandemics, national disasters, or more local challenges on a city or church level. In this world we will have trouble. And when trouble comes, the preacher gets to point people to God’s Word to find the comfort and to stir the response of faith that is needed. The problem is, we don’t do ministry in a case study. People don’t tend to respond in a textbook fashion when problems come. Just a few verses after the one above comes Psalm 10:1 – “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?” By definition, these seasons of ministry are not easy, but here are five important things to keep in mind:

1. The Preacher’s Relationship with God – Be Healthy. Maybe it is obvious, but it bears stating. You need to be in a healthy place to have the reserves to serve others effectively. Remember Martha. She was trying to do the right thing, but somehow she had gotten the two great commandments out of order. She was doing the classic evangelical mistake – “loving God by loving others.” It is unsustainable. Be sure to sit at Jesus’ feet and let him minister to you before you continue to minister to others. (And remember that being healthy is not just spiritual . . . what about sleep, exercise, diet? What about emotionally and relationally?)

2. The Preacher’s Relationship with Listeners – Be Sensitive. Remember that different people react in different ways to the same crisis. Listening to our culture it would be easy to only address the fear of dying in the current pandemic. But for some their concern is finance, employment, other vulnerable people, loneliness, mental health, etc. We need to know what is really going on with the people we preach to, and they need to know that we are real too. Be appropriately transparent. A crisis is a time to offer strength and stability, but don’t come across as Superman. You are allowed to struggle too, just invite others into a faithful response and share the journey together. When troubles hit, people tend to pull back. Be sure to pursue connections with people in your church. You may not see them on Sunday (or may not be allowed to meet in some strange circumstances), but you still have a phone. There are ways to stay connected. We need to do that if we are to preach effectively.

3. The Listener’s Relationship with Circumstances – Be Hopeful. In the midst of crisis people need to have perspective. It is not helpful to dismiss a crisis. I remember a lecturer on 9/11 being dismissive of the situation (it didn’t help!) But do offer perspective with gentleness. Remember also that people have troubles that are not “the trouble” too. I am waiting for someone to fix our hot water boiler right now . . . that is not a Covid-19 issue, but it is today’s issue in our house! People still have other health concerns during a pandemic, people still have marital struggles during a war, people still struggle with parenting during a natural disaster. In the midst of it all, cast a vision. Could God be teaching us to pray like we have never prayed before? Is God growing greater depth and dependence on him in our church? Maybe God is shaking the culture to wake it up to spiritual realities? (Don’t make prophetic pronouncements, just help people to look on their circumstances in light of Scripture.)

4. The Listener’s Relationship with God – Be “Evangelistic.” There will be people who are not yet believers and the crisis might be the perfect moment . . . point them to Jesus. There will be people who have been believers for years and they too need to be pointed to Jesus. Help people to know that God is who they need and he can be accessed through the Bible. That is, be biblical. Don’t jettison your biblical preaching in order to offer personal wisdom, or to drift into political proclamation, or to distract people with empty entertainment. You may need to preach from somewhere else in the Bible, but do preach the Bible.

5. The Preacher and Preaching – Be Adaptable. Your eight month series in Ezekiel may not be appropriate when a crisis hits. It is ok to suspend a series and be a bit more targeted when necessary. After 9/11 a significant proportion of preachers just continued their series. That was a big missed opportunity to show love, care and a word from God in a key moment. So you may need to adapt your content, and you may also need to adapt your approach. In the last year many of us have learned to use new technology, to preach to camera, to shift to a mixed setting with some people present and others watching at home. Crises, big and small, tend to invite adaptability. By all means do things differently, just don’t disappear.

What would you add? What things are helpful to ponder during challenging times?

Details, Details!

There are details, and then there are details. There are textual details in your preparation. And there are textual details in your presentation. After all, every passage is made up of lots of details. There are nouns, verbs, adjectives, names, quotations, allusions, grammatical constructions, figures of speech, and on the list goes. Whatever kind of passage you are looking at, it is built with the basic building block of details.

1. Details in Sermon Preparation. We should begin the study process with an interest in every detail. To study a text is to try to figure out why each detail is present, what it is intended to do, and how they all combine to convey a message. It might also help to notice what is not included. Exegesis is more than the study of details, but it can never be less than that.

The Bible is not written with padding to reach a word count – it wasn’t written by procrastinating students! The Bible is not a cheap paperback, overly elaborating every incidental detail to give the impression of a complex plot. The Bible is sparing in detail, precise in its writing.

Our job as Bible students is to see and interpret every element of the text. We can’t springboard off a keyword and ignore the rest of the passage. We must make sure our understanding of every detail coheres. If one detail is left untouched, we can’t be confident that we have grasped the message as a whole. So we scour the text, moving back and forth between analysis of details and synthesis of the whole passage in its broader context. We alternate between microscope and binoculars.

As we study the text we start to recognize that some details serve a more significant role in communicating the message of the text. Some details are important in making our passage unique. Other details are “load-bearing walls” in this passage. Every detail matters, but not every detail carries equal weight in a passage. It is only through careful study that we can identify which is which.

2. Details in Sermon Presentation. When it comes time to deliver our sermon we are limited by time and motivated by purpose. What is our purpose when we preach? It is not to present every avenue of inquiry that we have pursued in our study. It is not to download all of our accumulated information to our listeners. Our purpose is tied to our main idea and its application in the lives of our listeners. Therefore we select which details to highlight in order to effectively communicate this passage to these people.

This selection process involves an evaluation of the passage. In light of the study, what are the critical “load-bearing” details in the passage? It also involves evaluating our listeners. Are there details that may distract our listeners, or would our failure to pay attention to a detail come across as evading it, or as a mistake on our part? Some details can be explained quickly and easily, others take more time, but we will never have enough time to explain every detail as much as we might like.

Preaching is not as simple as following a formula. It isn’t simply study a passage, write a message and deliver it. We need to be meticulous in our study, but selective in our sermon. We need to treat every detail like the treasure that it is – an inspired word in God’s Word. And we need to preach God’s Word in a way that honours the words, but always seeing them as part of the coherent message of the passage as a whole. We need to pray for wisdom to see the passage as the original author intended, and to hear the message as our congregation will hear it presented. May we all grow in the varied skills it takes to handle all these details!

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This resource may be helpful for you or others on the subject of studying Bible passages: