7 Ways to Not Really Preach a Passage

Here are seven ways to not really preach the text you claim to be preaching. You may notice that I will say nothing about heresy. I will assume that what is said in each type of sermon is biblically and theologically true. Nevertheless, in each case the preacher is not really preaching the text they claim to be preaching. After the list, I will suggest three reasons why this is a problem.

1. Springboard Preaching – This is where you read the text at the beginning and then leave it behind. You may go to some wonderful places in the thoughts that follow, but the actual text is long forgotten.

2. Trigger Word Preaching – This is where you allow words in your text to sequentially trigger you to preach other things. This is like a sequence of mini-springboards. Again, you may go to good places in what you say, but you aren’t saying what this passage says.

3. Cross-Reference Preaching – This is a variation where keywords in the preaching text trigger travel via the concordance to other, probably preferred preaching passages. I presume they are great passages, but this one is getting short shrift.

4. Preferred Text Preaching – This is similar to the previous one, but all the triggers take you to the same place. I once took a course in Pastoral Epistles, but the teacher seemed determined to spend as much time in Romans as possible. Wasted opportunity.

5. Meaning-Lite or Intention-Lite Preaching – This is harder to spot. It appears to be preaching in the preaching text, but the preacher has not wrestled with the text in context, or with the original intention of the author, so the text has become a superficial and context-less set of abstract thoughts for the preacher to play with. The preacher may say good things, but is the preacher saying what the author intended to communicate?

6. Theological Overlay Preaching – This is a variation on number 5, but it is harder to critique. After all, the preacher might be presenting an amazing theological lecture, but the issue is that if it isn’t the intention of the passage, then it is an overlay being imposed rather than having the credibility of coming out of the text.

7. Anecdotally Dominated Preaching – This is where there is a tip of the hat to the text, but the real energy is invested in anecdotes and illustrations. These don’t serve the preaching of the passage, they swamp it. Now, they might be theologically brilliant quotes, stories and examples, but what about the passage?

That is a quick menu of seven ways to not really preach the text you purport to proclaim. But if these sermons are biblically and theologically accurate, is it a problem? Here are three reasons why it is a problem:

A. Your preaching text is good, why miss it? The alternative may be attractive, it may be more preachable, and it may even be what they need. If it is, preach that text. But why pretend to preach this passage and then not really preach it? In your preaching calendar it will say that you preached it, so it won’t get another opportunity for several years. Why not let them have this particular passage’s truth – it is unique, it is God-breathed, and it is profitable.

B. You are shrinking the canon, why do that? When your preaching text does not control your content, then you will naturally move to easier texts, to pet ideas, to personal soapboxes. Even if these are all true, they are also too few. God gave us a whole Bible of self-revelation. When we reduce that to the extent of our preferences, that will always make for a much smaller canon. What you want to say will never be as rich, diverse, interesting and helpful as what God has said and wants to say through the preaching of the Bible.

C. You are undermining God’s credibility as a communicator, why teach that? What example are you giving your listeners, especially the more discerning ones? When they look at a text and sense that what you have said isn’t really what that text is saying . . . but you imply that it is . . . what do they learn? The Bible is not good communication? This preacher does not believe God to be a good communicator? I should let the text trigger disconnected thoughts when I read it too?

Please add more ways this happens and more reasons it is a problem in the comments. And let’s resolve, prayerfully and passionately, to always seek to really preach the passage we claim to be preaching!

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Wanted: Expository Preaching Advocates

Expository preaching is a label that comes with baggage in many churches. And yet it is exactly what our churches need for health. And healthy Bible-preaching churches are what our culture needs for the gospel to spread. Personally I don’t care whether the label is used or not, but I care deeply whether expository preaching happens or not. And if you are willing to take on a role without a label for your LinkedIn profile, consider being an Expository Preaching Advocate.

1. It helps to understand the source of the negativity. A lot of people who are critical of expository preaching have never actually experienced a good example of it. Just like children who refuse something they’ve never tasted, they can be quite determined in their negativity. Especially when they are convinced that they have tried it before. They may be thinking of irrelevant historical lectures they heard in the past. Or perhaps tedious verse-by-verse explanations from a more studious visiting preacher. Whatever the source of negativity in their particular experience, it will help you to know what the issue is in your specific situation. Is it past experience, or present? Is it the perceived irrelevance, or the boredom of predictability, or a feeling of intellectualism?

2. It really helps to know what you are promoting. Expository preaching is not a specific style of preaching. It is not about length of passage, number of points, type of structure, or even tone of preaching. It is really a set of controlling values and commitments. It starts with recognising that God is a wonderfully effective communicator. It is built on the foundational thought that no matter how well you can communicate or how clever you are, you cannot make the Bible say something better than God made it say. Expository preaching is about a commitment to the effective communication of the true meaning and contemporary relevance of biblical text or texts.

If the label “expository preaching” carries too much baggage, why not switch over to “biblical preaching” – Haddon Robinson made that label switch, and I have tended to follow that same path.

3. It also helps to know to whom you are promoting it. Is there a general resistance in the congregation that can be won over by some effective preaching? Or is there a key person resisting change and maintaining the status quo? Maybe that resister is the current senior pastor, or perhaps it is a powerful and wealthy person of influence. You need to think carefully and pray much when you want to bring change to a church.

4. Prayerfully formulate a promotion plan. What goes into a plan to promote change in a church? Lots of prayer. You might think enthusiasm for your subject and in a sense, yes that is important. But many a good plan has been derailed by passion for a soapbox. Make sure you add in submission to those in authority, love and encouragement for those who preach, support for the wider ministry of the church, good example, etc. And then prayerfully consider the seeds you can plant: a carefully chosen book given as a gift, or recommended; a suggestion of a podcast; an invitation to attend a conference together; or a fully prayed through gracious suggestion, etc.

5. Be patient, but promote positively. Self-appointed church changers often blow their influence by pushing too hard and too fast. Don’t be negative. Criticism and complaining are easy, but they don’t fix things. Patiently and prayerfully implement a God-honouring plan. If you preach, humbly offer the very best example that you can. Look for opportunities to mentor and multiply others. Whether you preach or not, seek to promote biblical preaching – not a certain type of preaching, but a set of values and commitments that are desperately needed in our churches and in our world today.

What have you found helpful in promoting Biblical Preaching?

Before The Sermon

One of the challenges of the pandemic has been preaching to a camera without people present. Thankfully we are currently able to meet, but there have been many Sundays of just preaching to a camera. When there is an actual gathering of people, and you are preaching, there are lots of things to be aware of between the beginning of the service and the sermon itself.

1. The Time – this is number one for a reason. Sometimes delays happen. End of service still needs to arrive on time. Maybe the announcements take too long, song introductions become mini-sermons, a technical hitch slows things down. What is the result? Well, you need to preach shorter. Be aware of where you can trim time from your message (an illustration that can go, a shortcut through the introduction, removing the review of the series so far), and be careful not to edit out important elements (the major points, the key transitions, etc.) Pray that you will not be annoyed by the adjustment. People can read people and at least some of your listeners will sense it.

2. The Pre-Message Messages – between the announcements, any interviews, prayers, songs, etc., there is usually quite a bit said before you get to preach. Listen to it and maybe you can integrate elements into the message. Especially if someone has done something nerve-wracking like a testimony, be sure to acknowledge and thank them. However, you have a sermon to preach, so make sure an engaging opening (or a terrible one) doesn’t distract you and weaken the message. (And if you are like me, there are sometimes quite amusing comments that come to mind in relation to what has happened earlier in the service. These are often better left behind when it comes time to preach!)

3. The Speaker Introduction – especially if you are a guest speaker, you don’t know what they are going to say about you right before you preach. Generally just say thank you and get on with it. Clever retorts made without time to evaluate can really backfire. (A note to those introducing a speaker. Please only say what is helpful. Too much praise, too much humour, or too much time all make it harder to preach effectively!)

4. The Service Mood – sometimes a congregation is laughing after you’ve been introduced, sometimes they are in a deep and sombre moment. Perhaps they have been bored to death already, or maybe they are distracted by the crying infant. It is helpful to read the congregation and launch accordingly. Adapt your introductory comments as appropriate.

5. The Congregation – as well as evaluating the mood of the congregation, it doesn’t hurt to be aware of the people. If you are not in a position where observing would be awkward, observe and pray for your congregation. This sermon is not about you preaching it, it is about them hearing it. Pray for their hearts to be open and for yours to be beating with Christ’s heart for them.

6. The Journey – minor detail, until you make a mistake. Be sure to check your journey from where you are sat to where you will preach. Any steps? Any microphone cables? I remember one church where I had to climb a literal staircase to get to the pulpit. I was thankful for those extra moments when my introduction came far earlier than expected (and my end time was pre-determined by being a live radio broadcast – I did a lot of thinking and praying on my way up those stairs!)

7. The Focus of the Preacher – it is good to be aware of all these things and probably other things too. At the same time you are thinking about the message. In the midst of it all, remember to pray. You want to preach focused rather than distracted or distressed.

Anything else you would add to this list?

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Great Movies & Great Sermons

Last night we had an impromptu discussion at the dinner table about movies. What makes a movie great? We probably weren’t at the level of discussing every aspect of script, characters, acting, timing, sound, visuals, etc. But it did strike me that there may be some elements of a good movie that might teach us a thing or two about good preaching. I know, a sermon and a movie have massive differences (budget, labour hours, purpose, etc.), but still, it might be worth chasing this a little.

For me, a good movie includes the following:

  1. It is believable. I don’t mean the story has to be true to life, even though I tend to prefer those that are. But the visuals, the acting, the props, etc., should all reinforce the world created by the movie. If the acting is wooden, or the set wobbles, or the knight on horseback is wearing a watch, then I consciously know I am watching people trying to make a movie and it loses its impact. I wonder in what ways we might lose believability as we preach – lack of genuineness of preacher, lack of passion for content, excessive reliance on notes, unfortunate pauses and uncertainty?
  2. It is engaging. A movie could be completely believable, but inherently dull. I have seen a few. Somehow the plot tension needs to combine with the character development to engage me. It is not enough to be well-made, it needs to make me care about the story. I think the same is true in preaching. We can present solid truth well, but it can still be dull to our listeners. As preachers we need to make sure we engage with our listeners both in content and delivery so that they care to listen.
  3. It appropriately blends surprise with satisfaction. When a movie is predictable from the opening scene, it is going to struggle. There needs to be surprise. However, some predictable movies are still much loved. Everyone knows Rocky will win the final fight, so how does that kind of film succeed? (It came up in our conversation.) Along with sufficient plot twists and added challenges along the way, there is also something to be said for the satisfaction that comes when a plot’s tension resolves. That is what keeps children returning to the same bedtime story request night after night. They know what will happen, but they want to feel it again. Preaching is not dissimilar. If we are merely predictable, then our congregations will grow tired. But we can’t generate surprises at every turn in every sermon – after all, our listeners tend to have our passage open in front of them! Somehow good preaching blends some surprise with a more predictable, but satisfying, resolution to the tension. Preaching reminds people of truths they know they need to hear again.

This is all true, but then we also thought about one more aspect of the discussion. What takes a good movie and makes it a great movie?

4. Lingering Impact. A lot of movies are enjoyable escapism. They create a bubble for us to enter for a couple of hours. Then when the story ends, we move back into normal life. Great movies make more impact. There is a lingering affect on our lives. (This is why Hollywood is such a powerful political tool!) Some movies, although probably not as many as overly emotional actor interviews suggest – some movies actually shape the way people think and change the way they live. In a similar way it is possible for a sermon to be good, in itself. Maybe it engages its listeners for the time it is being delivered, and technically it ticks all the boxes. But when it ends, do the listeners just step back into “real life” again? Maybe they are grateful, but essentially unmoved? When we preach we should be praying for, and planning for, a lingering and life-changing impact. By God’s grace, sometimes it happens!

What would you add? Any more helpful links between movie-making and effective preaching?

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Please check out Cor Deo on YouTube for helpful resources – https://www.youtube.com/c/CorDeo

How Long to Prepare a Sermon?

A good sermon should leave people thinking about God rather than how long it took you to prepare it, but still, the question does arise. Some people have a very definite view on how long sermon preparation should take: a certain number of hours for a certain length of sermon. In reality, life is not so simple. Here are several factors to keep in mind:

A. A shorter sermon may take longer to prepare. We can’t just say it takes an hour for every minute of sermon, or whatever. In reality I can preach an hour long sermon fairly easily, but a twelve minute sermon takes much more effort to craft.

B. Every sermon is different. One passage may be effectively new ground for me to study, while another passage may be very familiar from previous teaching and preaching ministry. One congregation may feel straightforward, while another, or the same one on another week, may feel like a minefield of potential traps to carefully navigate.

C. It is impossible to measure the pre-study. I might take however many hours to work on a message for this Sunday. But what about the time I took on the same passage some years ago? What about the years of life experience and study of other related passages? What about the years I spent in the classroom laying a foundation of understanding? There really is a lifetime feeding into any sermon.

D. No preacher lives in a vacuum. Real life happens, which means preparation is never predictable. Even if you plan well, the realities and crises of church, family and home have a habit of crowding in anyway. There will be times when we all have to stand and preach with a profound sense of preparation deficit (and that is not something that it generally helps to broadcast in your introduction).

I suppose it is worth asking the question: who is asking the question?

If a listener has appreciated the sermon and is interested, figure out how to accept the encouragement of their appreciation and turn the focus back onto the object of your sermon. Don’t let your ego jump into the conversation and hold centre stage. It really isn’t about you, is it?

If a church is asking the question because they want to know what is appropriate to give by way of reimbursement for time invested, then perhaps ponder these quick thoughts: (1) Preaching has cost the preacher, so reimburse generously. (2) If you are unable to reimburse generously, rest assured that all good preachers are motivated by serving God rather than gaining income (but it might be kind to be honest with them ahead of time – they do have bills to pay too). (3) If the preacher is asking about how much they will receive, or setting a fee, usually this indicates something is not right. Be wary. (4) If you are worried about being too generous, remember that the preacher can always give excess funds away (and if you don’t trust them to be good stewards of money, why are you letting them near the pulpit anyway?) You probably don’t withhold business from an optometrist, a plumber, or a surgeon in case they end up with too much, so why hesitate to be generous with a preacher?

If a preacher is asking the question about time, then I am hesitant to give a definitive answer. What if he simply can’t dedicate the time that I can? What if he needs to dedicate longer to be ready? Here is a simple two-part answer:

1. As much time as it takes – to prayerfully select a passage, study the passage in context, determine passage purpose and idea, then evaluate congregation, define message purpose, craft the message idea, design the preaching strategy (outline) and fill in the details, then also prayerfully preach through the message a few times.  Realistically that could add up to quite a bit of time.

2. As much time as you have – You must take into account the reality of life: ministry pressures, other responsibilities, leaking pipes, family illnesses, hospital visits with your injured child, late night crisis counseling with dear friends in marital meltdown, and so on.  God knows about these things and perhaps sometimes allows them to keep us from trusting in our preparation routine.  If you procrastinate preparation and only take a couple of hours, that’s between you and the Lord (in which case, repent and get things right before moving forward!)  But if life hits and you honestly only have limited time, God surely knows and will carry you through.

One thing that I know from many thousands of hours of sermon preparation over the years. It may be a struggle, even a battle at times, but every moment is a privilege.

Seven Benefits of a Slow-Burn Project

A lot of ministry happens on fairly short notice. The weekly rhythm keeps ticking like a metronome, and it tends to get interrupted by emergencies. Church emergencies, outside ministry requests, family issues, as well as things going wrong in the house, etc., there is always something pressing. This is why sermon preparation tends to fit into the few days before Sunday. And sometimes it is like a game of Tetris making it fit!

If you don’t already have one, consider adding one more thing to your load. A slow-burn, no-pressure, long-term project. Something that motivates you biblically and theologically.

Here are seven benefits of this kind of approach:

  1. Redeem the time without stress. When people talk about redeeming the time, it sometimes becomes a frantic multi-tasking that ends up costing us sanity and productivity. Having a slow-burn project allows you to use ten minutes here and there in a way that feels enriching rather than annoying.
  2. Read different materials. I don’t tend to have the time to read journal articles when I am preparing a sermon. But with a slow-burn project I can accumulate and gradually engage with different types of materials.
  3. Get assistance in your research. It is rarely helpful to ask around for a resource when sermon prep is pressing (other than going to that friend who has a good commentary to borrow, of course). But with this kind of project I find that I ask more random people if anything comes to mind and sometimes get some very helpful things in return.
  4. Dig deeper into the text. When Sunday is coming, the sermon has to come sooner. But with a long-term project there is room to analyse the biblical text more thoroughly. If you have enough Greek or Hebrew you can really dig in and dwell in the text. You can become really familiar with a passage, its parsing, its logic, its nuances, its uniqueness. No pressure. No rush. (And if you are probing something theological or historical, you can probe so much deeper there too.)
  5. Find schedule-shifting motivation. When there isn’t a deadline pressing you on a project, there will be times when that project lies almost dormant. And other times when you feel that spark that motivates you to move other things out of the way in order to make progress on the project. That is always the best kind of pressure, the kind that builds up inside your soul to give attention to something that is motivating you.
  6. There may be a surprising ministry outcome. Don’t rush this part, but a slow project can yield surprising fruit. Obviously there may be a sermon or a series to be had, but don’t rush into that. Could there be a seminar or workshop that would help others? It could also be a magazine, or journal, article. Maybe it will move you into an academic season and become a thesis or dissertation. Perhaps a book.
  7. There will be a welcome personal outcome. Whether or not your slow-burn project yields an outcome in terms of specific ministry, it will yield all the great fruits of long-term pondering on and dwelling in God’s Word. It may be that it sparks an interest in another aspect of Scripture, or a writer from church history, or an aspect of theology, that becomes heart food for a future season of life and ministry. The slow-burn project may yield an outcome of real value for others, but it will almost certainly do something even deeper in you.

What slow-burn long-term project have you found has had a big impact in your life and ministry?

8 Variations of Selfish Preaching

We all minister with mixed motives.  It is important to be aware of that, and to prayerfully stay before the only One who can really know what is going on inside of us.  Sometimes it can be helpful to delineate some of the unhelpful or sinful motivations that can sabotage a ministry.  It is not possible to avoid every negative motive all the time, but we must beware lest any of these start to fester within and then characterise our ministry.

1. Preaching to impress.  The inner child may not be as gone as we think, and it can so easily creep out and we then start to show off.

Selfish

2. Preaching to be liked.  The insecure self can manifest in public ministry and we can start to crave affirmation.

3. Preaching to be needed.  The shepherds of a flock do make a difference to the lives of the sheep, but something is off if the need to be needed starts to grow.  You are replaceable.

4. Preaching to validate our worth.  The unsettled soul can seek validation for our education, our calling, our sense of identity, etc., through the medium of ministry.  If your worth is not firmly rooted in Christ (as just you, minus all trappings of ministry position), then you have a problem and you may well become a problem.

5. Preaching to control behaviour.  This may be more common than we think.  Instead of patient ministry trusting God’s Word and God’s Spirit, we can shortcut the process and start to pressure conformity in our listeners.  Quite simply, our life is easier if they will just behave like Christians.

6. Preaching to build a mini-kingdom.  Again, too common to count, and probably involves a combination of the above issues … but it happens when we preach in order to have a little empire where our influence, our voice, our significance, and our ego get propped up.

7. Preaching to be paid.  It is absolutely appropriate that churches recompense preachers and do so properly.  It is shocking the way some churches do not care for their preachers.  However, if I am preaching in order to get the paycheck, then my ministry motivation is broken.

8. Preaching because it is all I can do.  The fires within will not always burn bright in perpetual personal revival.  At the same time, if the fire has really gone out, please don’t just preach because you have no option.  You do.  Trust God, ask others for help, and choose not to preach until you can stand with a fire for Him again.  By faith hold back from doing damage and trust God to carry you through it.

There are plenty of other mis-motives that could be listed.  What have you seen in others (no names please), or in yourself?

Contemporary Preaching Angles

We recently watched a classic movie from before I was born. It was good, but it felt somewhat stilted. The camera position felt static, the conversation felt wooden, the timings felt hesitant. We could enjoy it, but we had to consciously accept the old fashioned feel. Today camera work is so much more fluid – close up, from a distance, stable view, hand held and gritty. Somehow today’s approach seems closer to human consciousness than the earlier attempts from Hollywood.

Here’s a quick question: does our preaching feel stilted? Do we sound slightly wooden, hesitant? Here are five quick suggestions to help…

1. Know the text as well as possible. Don’t go into a sermon with an okay awareness of the text. Know it better than you need to for this sermon.

2. Pray about your listeners and how they will best engage with the message. How will a guest hear what you are saying? How might a young Christian misunderstand? The better you know your listeners, the more you can target your presentation appropriately.

3. Appreciate the variety God has given us in the Scriptures. The Bible is not a manual. It is a rich and diverse collection of writings that tap into human emotions and experience on multiple levels. As preachers we should thank God that we don’t have to preach other “holy” books!

4. Become comfortable delivering your message. That involves planning for it to be communicable, running through it ahead of time, praying about its assimilation in your heart and life. When you are comfortable delivering the message you will have more bandwidth for adjustments during preaching, for clarification, for more effective communication, etc.

5. Watch and learn from preachers that communicate effectively today. There are some good examples of contemporary communicators that you can watch, analyze and learn from. Don’t copy, that will look stilted.

People can appreciate and benefit from an old fashioned feel in your preaching, but they have to choose to appreciate it. Why not pray about communicating as naturally and effectively as possible in this era?

Neil Todman on Psalms and Grief

This Friday we will be releasing an interview with Neil Todman, pastor of Headley Park Church in Bristol. Neil’s first wife, Elaine, died a few years ago and in the full interview Neil tells the story of those years, of God’s faithfulness, and of navigating such challenging years as a pastor. Along the way he also talks about the book of Psalms including the challenges and blessings of preaching from Psalms every year. In this post I want to give you a taste of the interview by sharing two clips with you.

The full interview will be available from Friday afternoon for everyone on the Cor Deo Online mailing list (we send typically one email per month with exclusive free resources). Here is the link to join the mailing list.

And one more clip for you. Neil talks about how to help someone who is grieving – such helpful pastoral insight:

Endurance

We all knew this would be a long and difficult winter.  The COVID-19 global crisis did not end quickly last spring, and so we knew this winter would be challenging.  The pandemic is discouraging, the various government lockdowns many of us are living under are draining, and even when we look beyond the health news, the rest of what is going on is not uplifting.  As it says in Hebrews 10:26 – “You have need of endurance.”

When I was in school, I enjoyed all of the sports except for cross-country running.  It was a miserable experience.  It was lonely, it was uncomfortable, and it was disheartening.  I could not understand anyone enjoying that weekly run around the perimeter of the school grounds.

Fast forward almost thirty years and I began to find myself enjoying the odd Park Run.  I am no runner, by any stretch of the imagination, but the Park Run event was different.  This weekly global event resulted in hundreds of people gathering together on a Saturday morning to run the standard 5km in my local park.  The community feel meant that everyone encouraged everyone else.  And at strategic locations on the course there were the Park Run marshals, smiling volunteers in high-visibility vests that would clap and encourage us to keep going.

In our church, we have said that we want this winter to feel more like a Park Run than my cross-country experience from school days.  It will be a difficult season either way, but it need not be miserable, lonely, and disheartening.  As believers we have each other, and we need each other, to encourage us to keep pressing on through a difficult season.  And as believers we also need the Park Run marshals: strategically placed personal encouragement for the race that is marked out for us.  So, each Sunday, our church has heard from a book of the Bible offering that special encouragement to keep on going, like a strategically located Park Run marshal.

Here are three quick encouragements to help us during this difficult time:

  1. God the Father understands our need for encouragement.  In Romans 15:5 he is called the God of endurance and encouragement.  Just before that, Paul refers to how God invests in our endurance through the encouragement of Scripture.  God is an active participant in the challenges we face and he wants to help us.
  1. God the Son knows exactly how we feel in tough times.  We are not asked to run a race that God has not run already.  So, in Hebrews 12:1-2 it says that we have a race marked out for us, but it also says we run it while looking to Jesus, who has already run his race and sat down at the right hand of the Father.  Our forerunner, our champion, is Jesus – the one who has first run and suffered for us.
  1. God the Spirit is given to us – exactly what we need when we are exhausted.  In John 14-16, Jesus speaks to his disciples at a time when they are discouraged, drained, fearful, and concerned for the future.  Jesus points them to knowing the Father and to their need to remain connected with the Son.  What’s more, Jesus makes it clear that they are to receive another Helper, the Holy Spirit, for their difficult days to come.  In Romans, when Paul talks about suffering and the need for hope, he then goes on to speak of the help and empowerment of the Spirit (see Romans 5:5; 8:26ff, 15:13, etc.)

The Father, the Son, and the Spirit are all active participants in our lives this winter.  The world will tell us to look within and to find in ourselves the resolute fortitude to keep pressing on.  This is simply not enough.  Maybe the world can give a taste of the mutual support that a community can offer in tough times.  But what the world cannot give is the unique reality of fellowship with the Trinity. 

Yes, in Romans 5, we are called to persevere in the midst of suffering, knowing that our suffering produces endurance, and character, and hope.  But this is not just a passage telling us to dig deeper and hang in there.  Immediately, in verse 5, Paul reinforces this endurance by referencing the active participation of the Spirit inside us.

In that upper room, in John 14-16, Jesus urges his disciples to obey him and live for him in the difficult days ahead.  But Jesus does not give a team talk that is full of enthusiasm and motivation, but with no practical help.  Jesus points them to the participation of the Trinity in their experience, and at the beginning, middle, and end of that section he urges them to do the most logical thing of all in turbulent times: to ask.  Ask God for help.  Ask God according to his will.  Ask God when the world hates you.  Ask.

We cannot get through 2021 alone, but God does not ask us to get through it alone.  Instead, we are encouraged to get through it together: together with other believers, and together with God. 

Maybe 2021 will be a year that stretches some of us in ways we have never been stretched before.  Let’s pray that the challenges of 2021 will push us up close against God.  May this be a year when we learn to lean on God as never before.  May this be a year when we learn to pray to God as never before.  And may this be a year when our strength to endure obviously comes not from within us, but from someone who is at work in and through us.

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Here is a clip from an interview with Neil Todman, pastor of Headley Park Church in Bristol. See video description for information on how to access the full interview.