A Passion for Books – Jonathan Carswell

10ofthoseHere is one last guest post relating to the launch of Foundations. Jonathan Carswell is a good friend who works with a great team at 10ofthose.com (this includes 10Publishing). They specialise in publishing shorter books and I’m excited to let you know that they have now launched in the USA. If you are in North America, be sure to check out their website and follow on Twitter @10ofthoseUSA – I wholeheartedly recommend them to you! I would suggest that Jonathan’s passion for books is one that every preacher should share . . .

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Being a dyslexic I think it’s funny that God has put me in a job where every day I am recommending people to be reading Christian books! Despite finding reading hard work at best and an uphill slog at worst, books that have pointed me to Jesus have been life-changing in my Christian walk. It’s for that reason that I’m so passionate that other people are reading Christ-centred books too. But with many books being long, expensive and, if we’re honest, sometimes a bit boring, how is it that we can ‘catch the bug’ for reading Christian literature?

While we mustn’t be lazy or try to cut corners I do believe that reading short, accessible books is a great way to start. They may not be the end-word on a topic but they can be a starting point, a starting point that many of us are not even getting to. I fear that sometimes the reason people are not reading is because they feel they don’t have the time or they don’t have the brain capacity to take on some of these tomes that well-meaning Christian publishers are now producing. The majority of people are not in that place. So read short books, many of which are Christian classics. You can finish them in one sitting, in around an hour. Over the course of several weeks or months, you can read across a breadth of topics, which will stand you in great stead as firm foundations for your Christian life. Peter’s books Foundations and Pleased to Dwell are excellent resources that are accessible, short but full of deep Christian truth. Or try Tim Keller’s The Freedom of Self-Forgetfulness – it changed my Christian life.

The other thing to consider with shorter books is their ease to give away to people who aren’t yet Christians but are willing to investigate. I’d encourage us all to have a stock of short accessible evangelistic books and tracts that we can give away. There are cost-effective ways of doing this and as the resources point people to Jesus they can totally transform a life. Wouldn’t it be amazing if each of us began passing out short, Jesus-pointing resources to those who are Christians to help them grow in their faith, and to those who aren’t Christians to begin their trust in the Lord Jesus. And as we do it, their life just might be changed!

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Dan Hames: What is Grace?

Daniel HamesDan Hames is a curate at St Aldates, Oxford, as well as a PhD student at VU Amsterdam.  He also helps look after articles, talks, and a podcast at UnionTheology.org.  If you haven’t spent some time on the Union Theology site, you are missing a treat.  I am thankful to Dan for this guest post on the subject of God’s grace.

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Grace. It’s what your grandma says before dinner. It’s the way a ballet dancer floats across the stage. It’s a polite person reacting coolly to criticism. It’s also one of those theology words that we don’t often explain.

When I was naughty as a boy, I used to think that God could show me mercy, which simply meant he wouldn’t strike me with a bolt of lightning. Or he could show me grace, which was that, on top of sparing me, he would actually be nice to me. As I grew as a Christian, I began to see that grace was something more fundamental in God. God loves to give his grace. His undeserved kindness to us is the whole shape and flavour of the gospel. I was encouraged to ‘trust grace’, ‘love grace’, and ‘preach grace’. God’s Riches at Christ’s Expense. Unmerited favour. A gift we don’t deserve.

So is that grace? I’ve come to believe it’s even better than that. In John 14:23, Jesus says something quite remarkable, ‘My Father will love them, and we will come to them and make our home with them.’ In the gospel, God isn’t kind to us by just giving us forgiveness, a sense of purpose in life, a family in the Church, and the hope of heaven. He gives us himself through Jesus.

Grace isn’t a thing God ladles out like a dinner lady with custard; it’s not even the generous frame of mind he’s in when he hands out blessings to us like a supermarket Santa. God’s grace is that he loves you and has made his home with you by the presence of the Holy Spirit. It’s not God’s riches, but God. From the moment of your salvation, the living God moved in with you and will stay with you through your whole life, and beyond your death into eternal glory.

Let’s encourage our hearts by thinking less about the word ‘grace’ in the abstract and more about the gracious God who shows mercy, blesses, and loves the undeserving – but who most of all gives them himself.

John Hindley: What Does It Mean To Be Human?

John HindleyJohn is pastor of BroadGrace Church in rural Norfolk (England).  John authored Serving Without Sinking and You Can Really Grow  (Good Book Company), as well as Suffering and Singing (10ofThose).  John is married to Flick and has three little ones. In his own words, “John Hindley is a wicked and filthy wretch made beautiful by Christ alone.”  I am thankful to John for offering this guest post as we head into the release month for Foundations.

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To be human is to dig. At least, that is what it is after the fall. To be human outside the garden, East of Eden, is to heft your shovel and dig again. It is to hope (if there can be a hope beyond hope) that this time the guy who sold you the map was honest, despite the way his parrot kept laughing at you.

To be human, for some, is to sail against the storm, hack your way through the undergrowth and then force your spade into the earth. For other the dig comes after a lie-in and pleasure cruise. But we are all digging, where X marks the spot, because there must be treasure somewhere. One of the maps has to be right, and there has to be a chest filled with pieces of eight. Or with peace, with hope, with love, with joy, with meaning, with forgiveness, with a future, with life.

Maybe we know what we are searching for, or maybe we dig with the desperation of not even remembering what we are digging for. We dig the sands of career, health, family, hobbies, holidays, wealth, stories. We dig and dig until one day we hear the sound of a spade against a chest. Carefully the chest is unearthed, and then gently prised open.

When we look back on that day, it still makes us smile to realise how wrong we had got it. We thought we had to dig. It never occurred to us that we were the treasure.

To be human, truly human, is to be the treasure that Christ paid the highest price to win. It is to be the delight of his eyes despite our running, our striving to find treasure far from him. It is to be the blood-bought forgiven who will always be treasured by their Captain until he comes back for us. We are safe, hidden in Christ.

And now, when we dig, we find treasure everywhere.

Hershael York: The Book of Acts and Us

HYorkDr Hershael York is the Senior Pastor at Buck Run Baptist Church in Frankfort, Kentucky.  He is also the Victor and Louise Lester Professor of Christian Preaching at The Southern Baptist Theological Seminary in Louisville.  I really appreciated his books Speaking with Bold Assurance (2001), that Hershael co-wrote with Bert Decker, and Preaching with Bold Assurance (2003).  I am really thankful for this post on the enduring relevance of Acts for us as preachers in today’s world – a reality I hope is demonstrated in Foundations (forthcoming from Christian Focus).  Over to Hershael:

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The New Testament epistles would leave us puzzled and perplexed if we only had the gospels without the book of Acts. We would not know how the gospel advanced to the Gentiles, who Paul is, when Christianity spread from Jerusalem to the world, or even why the church took shape and functioned as it did. Perhaps most significantly, we would not know the components and contours of apostolic preaching.

About half of the Book of Acts consists of speeches, discourses, and letters. In fact, like the Greek historian Thucydides, Luke actually moves the narrative forward through careful reconstruction of speeches by followers of Christ and their opponents. He records eight addresses delivered by Peter, Stephen’s lengthy sermon that enraged the Sanhedrin, Cornelius’s brief explanation, a short authoritative address by James at the Jerusalem Council, the advice of James and the elders in Jerusalem to Paul, and nine sermons and speeches by Paul. Clearly Luke believes that what the church said impacted what they did.

But Luke is more than a historian. He is also a theologian. He is not merely recording the words spoken, but the heart of the Christian message, the kerygma, that Jesus Christ is the fulfillment of God’s promise of salvation, Lord of Heaven and Earth, and that his crucifixion and resurrection provides redemption from sin for all who will repent and believe.

While manners and modes of communication change through time and across cultures, that core message of the gospel is the unshakeable and irreducible axis of Christian proclamation on which faith rests. The message of what God has done through the person and work of Christ is not merely a historical chapter that we have advanced beyond. Now as much as in Acts, the preaching of Christ is what God uses to move the narrative forward until Christ returns.

Marcus Honeysett: What Does It Mean To Be Human?

mhoneysettMarcus is the director of Living Leadership and an elder at Crofton Baptist Church in South East London.  He has authored four books, including Fruitful Leaders and Gospel-Centred Preaching (with Tim Chester).  Many people have benefited greatly from Marcus’ teaching and writing.  I am thankful to Marcus for offering this guest post on such an important question.  Remember, this guest post series is offered to mark release of Foundations – please do check out FourBigQuestions.com and encourage others to follow @4BigQs on Twitter and Facebook.

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So God created Mankind in his own image; in the image of God he created them; male and female he created them. (Gen 1:27)

The two most foundational things about being human beings are:

  1. That we are creatures
  2. That we are special creatures – made in the image of God

Therefore when God blesses the man and woman, telling them to be fruitful, increase and fill and subdue the Earth it is as dependent beings, not independent ones.

In this dependency is the very foundation of life. Everything broken about the world can be traced back to rebellious, sinful desire to live independently from God rather than dependently upon his fatherly goodness as his dearly loved children.

This means that we are never more fully human than when we are consciously living in repentance and faith. A constant walk with God, is the thing that maintains our life and our joy because we were made for it – and forsook it back at Eden. A daily appreciation and thankfulness for the spilt blood of Jesus Christ is the thing that keeps us conscious of God’s everlasting mercy.

Confessing our sins, turning with hatred from evil, glorying in the cross brings healing and gospel transformation by the Holy Spirit. Why? Because when we do we are acknowledging and celebrating true creatureliness. We embrace our dependency. We delight not in God’s absence from our lives but in the closeness of his presence.

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Glen Scrivener: What is the Essence of Sin?

Glen-321AGlen is an evangelist and director of Speak Life. He is the author of 321 – The Story of God, the World and You and blogs at Christ the Truth. He lives in Eastbourne with his wife, Emma, and daughter, Ruby.  At our church we give away copies of 321 to  visitors, it really is a fantastic resource.  I am thankful to Glen as he launches this guest post series for Foundations.  (I will post complete guest posts here for most of the series, but would love for you to check out the book website, FourBigQuestions.com and so you will be directed there to finish this post – thanks!)

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What is the essence of sin?

Is it “climbing onto the throne of your life”?
Is it “stealing the crown for yourself”?
Is it “shaking your puny fist in the face of God”?
Is it saying “Shove off God, I‘m in charge, No to your rule”

Well, yes. But is it deeper than that? You bet!

You see, if we define sin as “self-rule” what do we say to the Iranian refugee working his fingers to the bone, sending back every penny to the family?

What do we say to the woman serially abused by the terrible men she invites into her life?

What do we say to the drug addict whose only remaining desire is the hell-bent drive to throw his life away?

What do we say to the down-trodden mother who’s completely lost herself in her family?

What do we say to the self-harmer consumed by self-loathing?

All these people are sinners. But is their sin best captured by a definition of “self-rule”? Surely not. And the Bible knows this, which is why its teaching on sin goes far deeper than “self-rule.”

In the Bible we are . . . click here to see the rest of Glen’s post on FourBigQuestions.com

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