Home for Christmas!

Christmas is a time when many people head home, or think of home, or long for home. For some it is a special time of great joy and satisfaction. For others it is a painfully empty season when memories of a home now broken by death or divorce come flooding back.

The Christmas story as it is told each year tends to include some reference to the wonder of God the Son leaving his heavenly home to come down to earth. His welcome? Humble shepherds. Animals by their trough. Not even any place in the inn, but just a lowly stable.

I am not wanting to tread on anyone’s nativity set, but things were slightly different than we tend to think. Luke 2 tells us that Mary “gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

What was it really like? The “inn” was not a reference to a public inn as in the story of the Good Samaritan, an ancient motel of questionable standards. Rather the word used by Luke refers to the guest room attached to the back or the top of a single room family home. Joseph, with his heritage would have received a welcome in the city of David, not to mention his pregnant Jewish young lady (and if they hadn’t, then Mary’s relatives not too far away would have been offended that they didn’t head there).

They didn’t get the guest room, because other visitors were already there. Instead they were probably brought into the single room residence of this humble family in Bethlehem. At the front end of the room there would have been a drop down to the area where the animals would be kept at night (for their security and for central heating). The sheep would have a wooden or stone manger, the family cow and the donkey would eat from the trough cut into the floor at the end of the human living space.

This was typical of the homes then, and culturally this would have been the situation. Perhaps not quite the quaint stable, but what a startling image nonetheless! The Messiah wasn’t born in a palace, but in a humble home. (This, incidentally, would have been important information in the message of the angels to motivate the shepherds to come for their visit. Furthermore, if he were born in a stable, the shepherds would have insisted on a transfer to their humble homes.) The young family didn’t even get the guest room, but the special little one came in the family home, with the women of the home helping Mary, then the men coming in to gaze in wonder at the new boy.

When we study the details of the first Christmas we may find ourselves correcting a few of the Christmas card images.  But far more importantly, we should find ourselves stirred to worship God more than ever.  The real first Christmas is not a fairytale or a myth, it is the remarkable launch of a rescue mission that changes human history.  We may be emotionally attached to the stable story, but let’s allow our hearts to be gripped by Christ’s move from heaven’s throne to a humble human home.  What a guest!

Let’s sing with renewed passion this Christmas:

Christ by highest heav’n adored, Christ the everlasting Lord!
Late in time behold Him come, Offspring of a Virgin’s womb
Veiled in flesh the Godhead see, Hail the incarnate Deity
Pleased as man with man to dwell, Jesus, our Emmanuel
Hark! The herald angels sing, “Glory to the newborn King!”

Christmas is a time when our thoughts turn toward home. What a truly glorious thought, that Christ left his home to come and be born in a humble human home. Pleased as man with man to dwell, Jesus, our Emmanuel. He is our God, with us!

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For more on the wonder of the Incarnation, please check out Pleased to Dwell: A Biblical Introduction to the Incarnation (Christian Focus, 2014).

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Unique Passage

In the normal flow of church life, the passage you preach on Sunday will not be preached again for quite a while.  If it is in a series on a specific Bible book, how many years until you plan to preach from that book again?  If it is a seasonal text, like an advent passage, there is a chance you will preach it next year, but probably it will be a couple of years at least.

So, the passage you preach on Sunday will not be preached again for quite a while.  Here is something to ponder:

Will your preaching of that text really bring out the uniqueness of the passage for your listeners?  Will the message be text specific?  Will it make clear that passage’s main idea?  Will it draw out that passage’s implications?

It is so easy to start in a passage and end up preaching a generic message.  The problem with that is that you could preach a generic message from any passage, or from none.  Even if the truth you share is stunningly rich and wonderful, what about that passage?

If we have a high view of Scripture then surely we also need to have a high level of confidence that if you have selected a passage to preach, then the listeners should get that passage.  Just as every fingerprint, snowflake, dog’s nose is unique, so is every passage in the Bible.  Every passage is saying something about something in a unique way.  Will your listeners get that passage’s unique something this Sunday?

If not, if you just slide into a generic message, then it will be years before that passage has a chance to be preached into their hearts and lives again.  Don’t miss the opportunity!

Humility Optional?

If you look around Christianity you will find humility is a fairly common thread, at least in theory.  Humility is in the DNA of salvation, for we cannot be saved unless we humble ourselves before God’s loving provision in Jesus’ death on the cross.  Humility is a staple ingredient in spiritual growth, for we cannot stand proud and still find the growth that is needed in the spiritual life.  Humility is a requirement in leadership, for we cannot successfully replace the servant leader model so central to Christian ministry.

And yet this thread which weaves through all theoretical Christianity is often more sparse in the real Christianity we observe.  There are always gospel presentations that appeal to self-interest and doing what is best for yourself.  There seems to be a never-ending stream of spiritual growth models that focus on our success oriented efforts to sort out our weaknesses and try harder to be good.  And for every humble leader in the church, we tend to find another that reeks of arrogance and pride.

It is clear that humility is woven through the fabric of our faith, but there is also a strong tendency toward pride that saturates our fallen flesh and inclines us to find ways around humility in the Christian life.

Is humility optional?

Humility is not just a preference.  It would be possible to view humility as a divine preference, one item on God’s wishlist for his people.  I like potatoes, but if someone in my family wants to cook a meal for me, they know that they can cook a meal without potatoes and I will still enjoy it.  Potatoes are a preference, but not really a requirement.  Is this how God feels about humility?  Is it a nice touch when he sees it, but not really a problem if it happens to be omitted?  No, humility is not just a preference.

Humility is not an arbitrary demand.  It would be possible to view humility as something God requires, one item on a harsh list of demands for his people.  If I were a tyrant in my home, then I could make a list of demands on my family members.  They might be able to satisfy my demands in some respects, but they might recognize that they could never do everything on my impossible list.  They might hope that I would not pay attention to the missed demands if enough of the others were satisfied.  Is this how it is with God?  No, humility is not an arbitrary demand.

Humility is not a contrast.  It would be possible to view humility as something God requires because it is the complement to his personality.  Again, if I insisted on being the focus of all attention in my home, then I might require humility of everyone else so that nobody else would ever threaten the spotlight in which I insisted that I live.  Is this how it is with God?  No, humility is not a contrast to God’s character.

Humility is not just a preference, an arbitrary demand, nor a contrasting quality to God.  Humility is in the DNA of Christianity because it is a distinctive feature of God’s character.  We were created in God’s image, made for profoundly other-centered relationship, but when we fell into sin something profoundly corrupt perverted our core inclinations.  As fallen humans we are turned in on ourselves, we are proud.  We believe that we don’t need God or other people and we default to trying to be independent in any way that we can.  The pull of that fallen tendency continues to exert force on every one of us.

Yes, Jesus entered our world and rocked our world with a profound contrast – willingly humbling himself not only to wash feet, but even to die a humiliating death in our place.  God is nothing like the pride in you, or me.  So we are invited to humble ourselves before the cross and find true life, not by our own achievement, but by the gift of God’s grace.  We know that, and yet even as Christians, we still feel the tug toward prideful independence.  Subconsciously we will drift toward self-effort and self-elevation.  Our view of spiritual growth will tend to have the aroma of arrogance, and if we are not careful, then our efforts at Christian leadership will often be tainted by the stench of self-promotion.

Humility is not just something God prefers, as I like potatoes, but am fine without them.  Humility is not an arbitrary demand we can hope to bypass.  Nor is humility a contrast to God’s supposed demand for the spotlight.  Humility makes sense in every corner of our Christianity.  It makes sense because it is a key aspect of God’s character.  It makes sense because he has rescued us, and is rescuing us, from our fall into pride.  Humility is always a heaven-ward step.

What role does humility play in your spiritual life?  What role does it play in your ministry and leadership?  And I don’t just mean in theory.  I mean in actual practice…

Pondering Pre-Sermon Position

Over the years I have been a visiting speaker many times in churches.   While there is no such thing as a typical church, there are some things that are common to many churches.  Take, for instance, the pre-sermon logistics for the visiting speaker:

Before the Service – Upon arrival the visiting speaker is typically greeted by one of the church leaders and then invited back into a small room to pray with that leader or the leadership team.  Thus most of the time before the service is spent in prayer.  This is a good thing, of course, as we need to declare our dependence on the one apart from whom we can do nothing.  It is good to sometimes be able to hear the heart of leaders for their church.  It is good to settle the heart and prepare to preach.

During the Service – Then just before the service begins, the preacher is often ushered to the front row, or even to sit on the platform facing the congregation.  The latter option will be more typical in more formal churches (sometimes with a more formal arrival to that position too).  Up front in one way or another just seems more practical.  It avoids a long walk down the aisle after the speaker introduction, for one thing.

A lot can be said, both practically and spiritually, for these two standard practices.  Maybe they should remain standard practice, but I just want to ponder them for a moment.

Before the Service – When the speaker arrives at a church, the minutes before the service begins are the prime opportunity to get to know the congregation that will be hearing the sermon.  While some people praying will reveal helpful insight into the congregation, many don’t.  But spend fifteen or twenty minutes chatting with the guy on the sound desk as you collect your microphone, and a handful of other people you can strike up a conversation with, and you tend to learn a lot about a church (especially if that is your goal).  Should we not pray?  Of course we should, and hopefully, we all have.  A lot.  But does an extended time of prayer right before a service outweigh the value of that interaction time?  Typically, I’m not convinced.

During the Service – Then what about the pre-sermon placement of the preacher?  Each to their own preference, I would say.  My preference?  I like to be at the back of a congregation.  It allows me to feel the temperature in the room.  Are people distracted?  Are they engaged?  Again, more opportunity to become aware of the listeners.  Are there some obviously awkward first-timers?  And what about the awkward walk up the aisle after the speaker introduction?  Not a problem.  It is relatively inconspicuous to move to the front row during the last song before the sermon.

I know this is my own preference, but I have found sitting on the front row you can feel watched, unable to properly look at your notes or the Bible, and unable to look around and observe the people.  And sitting on the platform facing everyone?  This feels like hard work because so many eyes could be inquisitive about every sip of water, look at the Bible, posture, facial expression, etc.  Maybe you can see everyone’s faces, but you lose all freedom to observe them, check notes, adjust radio microphone, or whatever.  It is the shortest walk to preaching position, but often you can feel the least prepared when you arrive!

This post is purely subjective ponderings.  I certainly wouldn’t want a church to change its practice just because I am preaching – I am very used to all the options and happy to serve in whatever pattern is preferred.  What do you find helpful when you are not in your own familiar church environment?

Never Run Dry

The first time someone is scheduled to preach they typically wonder if they will have enough to say.  It doesn’t take long to discover that the real challenge is not filling time, but knowing what to cut out to fit the time you have.  However, over the long haul of ministry, the risk of running out of things to say becomes very real.

Here are several “wells” that may run dry for us:

1. The Well of Training.  If you have had the privilege of formal study then you know that it can be a great source of content for future ministry.  What is poured into you during your training should be flowing out of you in the years that follow.  Some might assume that three or four years of lecture material will provide a lifetime of sermons to preach.  Not so.  The training content has a limited shelf life.  It decreases over time unless it is mixed and stirred into further study and growth.  You might come out of Bible School, or even a great conference, with material that can be preached for the good of others.  But that same material, if pulled out years later, will be stagnant and far less effective.  It is not just that time has passed and the information has become outdated (this may sometimes be true), rather it is that you have not engaged with that material and grown in the meantime.  Stagnant truths offer little life to listeners.

2. The Well of Experience.  Over time we gain experience in life and ministry.  This can and should enrich our ministry.  We should grow deeper yet clearer, sensitive yet bolder, more spiritual and yet more relevant.  And with experience should come an increasing store from which to speak to others.  But there is a problem here too.  Experience is not simply a matter of the passing of time.  Nor is maturity.  It is possible to grow older, to gain experience, and at the same time to have less and less to say.  If we are merely cruising along we are losing our cutting edge.  If we are standing still, time may move us forward, but we can still be fading backwards within.  Experience is valuable, but it cannot become a well we trust to consistently provide helpful material for others.  I have known some very experienced people whose input to others is profoundly unhelpful at times.  Experience does not guarantee maturity, nor does it guarantee accurate perspective or helpful insight.

3. The Well of “Old Notes.”  There is nothing wrong with preaching a message more than once.  Jesus did.  The danger comes when we trust in a set of old notes because the message seemed effective before.  Old notes are a great head start, but we need to refresh each message we preach.  We cannot rely on past effectiveness any more than we can ultimately rely on our Bible school teachers or our years of experience.

4. The Well That Never Runs Dry.  Truly there is only one well from which we can draw fresh water for a lifetime of ministry.  Let’s appreciate our training, process our experience, refresh our past ministry materials, but most of all, let’s be sure to draw from the well that will never run dry – the well that is Jesus himself.  If we want to have a fresh and helpful ministry that will last for a lifetime, and have an impact for eternity, then we need to continually spend time at the feet of Jesus.

Planning for Christmas Now

The summer is over and the busy autumn schedule is in full swing.  Before you know it, it will be Christmas.  I know, this is where most people moan about consumerism and advertising, but for church leaders now is the time to be thinking beyond the shopping to the church plans.

Christmas is a season that rolls around very quickly.  What will you do this year?  For some it is a festival of special events that require lots of planning.  For others it is a quieter season with the special carol service and maybe even a lighter load.  Whichever way you plan your church Christmas schedule, you do need to pray for sensitivity to a set of potential people present:

1. Seasonal visitors – some people will go to church because it is Christmas.  They typically are not expecting a life changing experience, but we can be praying for that. We also need to make sure the welcome, the experience of being at church, the message and so on are all conducive to motivating them to even consider coming again, finding out more, etc.

2. Family and friends – some people will go to your church because it is Christmas and they have a connection to someone in your church.  Maybe a family member visiting, or perhaps a friend from work.  They need everything the seasonal visitor needs, but it is good to also recognise what their experience means to the person who brings them – it can cost a lot to bring someone to church.

3. Church regulars – some people will go to your church because it is their church.  Don’t forget them.  It is easy to rely on them for extra manpower in a busy Christmas season, but pray that they will also be touched afresh by the wonder of the incarnation and God’s great rescue mission.

So as you think about the different categories of people, think also about these issues (all of which need planning before the tinsel is visible in the shops) …

Experience – The experience of visiting church begins with how people hear about the church (advertising, invitations, etc.), and continues in the car park, and into the building, etc.  Perhaps get a small group to think it through from the perspective of a first timer!

Message – Will you do an advent series?  How will you make each message work on its own?  How will you combine satisfaction of traditional expectations with fresh material for regulars and guests?  (Can I also suggest my book, Pleased to Dwell: A Biblical Introduction to the Incarnation (Christian Focus, 2014) … it contains a lot of potential message material!)

Follow-Up – With all the energy going into the Christmas events, it probably feels like a stretch to run a “just looking” course in January, but it may be ideal timing!

 

7 Ways to Stay Gospel Sharp – continued

Continuing yesterday’s list (I won’t repeat the explanation, please click here if you didn’t see it)…

2. Purposefully pray beyond your own sphere – be sure that you invest time in prayer that is not focused solely on your life, your ministry, your family, your church, your country. Pray for the lost. Name some.  Pray for the cross-focused mission of the church both locally and globally.  Pray for some people you will never meet in this life.

3. Sacrificially give to gospel-specific mission – recognize that many good causes can and do raise money from outside (and inside) the church, but who else will give to support evangelistic missions work, Bible translation, church planting, introducing the unreached to Jesus? Giving tends to focus our hearts. If you can, lead your church to give to something outside themselves that only spiritually alive Christians would give to.

4. Read something stimulating – as a preacher we can easily spend a lot of time reading commentaries, and perhaps we make sure we are reading in order to stay current and understand our culture. But what about a missionary biography like God’s Smuggler by Brother Andrew, or Through Gates of Splendor by Elisabeth Elliot? You may even have a classic or two on your shelf (there are some great newer ones too, of course!)

5. Identify and persist with a gospel target – I have worked for years with Operation Mobilization, a missionary organization that traces it roots back to one elderly lady who prayed for years for the high school across the street. She could not reach those thousands of students with the good news about Jesus, but she knew who could, so she prayed to Him. She knew what they needed was more than a better school, so she prayed.  She sent a gospel of John to a notorious student, and he got saved and co-launched a global missions movement that has impacted millions of lives.

6. Exit your bubble – Prayerfully ask God to help you see the bubble that exists or is forming around your life and ministry. Can you go into the city-centre and see some genuine gospel mission in action? Can you stay in touch with a friend who is overseas telling people about Jesus?  Can you visit?  The mission of God required and requires the crossing of cultural and national borders … even if your ministry is local, look for ways to cross borders and boundaries so that your bubble does not become a cocoon.

7. Preach bigger than you can achieve – I have deliberately left preaching until the end of the list. If we are to stay gospel sharp it begins in our personal lives, not in our pulpit presentations. But when you preach, don’t settle for achievable goals (such as informing, educating, encouraging, leading, etc.)  Be sure that in some way you present Christ and him crucified such that listeners might be saved, and believers might be stirred.  True preaching must go beyond what our abilities can achieve and rely on the Spirit of God to bring new spiritual life and new spiritual fruit!

What else would you add?  What have you found helpful to avoid gospel drift in your life and ministry?

7 Ways to Stay Gospel Sharp

The history of the church as well as observation of the contemporary church show that God’s people always suffer from gospel drift.  That is, the church slowly but surely tends to move away from the gospel just as our bodies slowly but surely move away from health.

God so loved the world that he sent his Son on a rescue mission to lead people from death to spiritual life.  His mission required a flint-like focus on destination Calvary.  Yes, there are many other aspects and facets to that mission, but if you lose the cross you lose the mission.  As the Father sent Jesus, so Jesus sent his followers … into the same spiritually dead world, with a message to speak that souls might be rescued, disciples made and multiplication of the mission maintained.  But the church drifts.

We drift into lesser projects and, if we are not careful, we start to call them the mission.  After all, it always feels better to be successful at something we can do, rather than keeping focused on something we struggle to do.  The lesser projects are often not unimportant.  The lesser projects should be supportive of the great mission. But when they become identified with the mission, that is a sure sign that drift is occurring.

How often do churches become so consumed with a building project that they lose sight of the greater mission?  What about making the church program the best it can be? What about trying to live good lives as a silent witness (and therefore, eventually, no witness at all)?  What about improve-human-life projects so that the poor can be less poor?  What about political activism that seeks to right wrongs somewhere?  Every one of these things is important, and hopefully Jesus would be central to our motivation for each one, but if we are not careful, we will lose Christ’s flint-focus on the mission.

As preachers, we lead and influence.  So here are 7 quick ideas to stay gospel sharp in your ministry:

1. Restore your gospel focus in your Bible reading – if you are in the Old Testament, watch the gospel trajectories that lead to Christ; if you are in the Gospels, watch Christ’s mission unfold; if you are in Acts, watch the message spreading; if you are in the epistles, watch the application of the gospel to the challenges facing the church.

Tomorrow I will complete the list…

Pray!

In Luke 11:5-7, Jesus drops a little parable in after teaching the disciples “the Lord’s Prayer” – it is one of those, “which of you…” type stories.  If your friend shows up in the middle of the night, you will go to your neighbour to get the food you need to show hospitality, right?  Right.  And your neighbour won’t be delighted at you waking up his household, but he will give you the bread you need because of your … persistence?  No, that is not the word here.  Impudence.  Temerity.  Shamelessness.  Audacity.

Some thoughts from this parable in its context and its application to us:

1. Father God.  This kind of audacious boldness would work with a friend next door.  But a far more familiar situation may be in view here.  After all, Jesus has just taught his disciples to call God, Father (v2).  He will conclude the section by underlining the graciousness of God the Father (v13).

Jesus did not teach us to call God, Boss.  When we talk to our boss we tend to negotiate, pointing out our good performance or avoiding the boss when we have failed to reach targets.  Our focus is on what we might gain, rather than the security we feel in the forever compassion of a good good father.

Jesus did not teach us to call God, Genie.  If we pray like God is a genie then we will focus on rubbing the lamp properly.  What is the right approach?  How can I say enough adoration, confession and thanksgiving to activate the mechanism and get what I want?  Again, the focus is on my technique and not God’s goodness.

Jesus told us to call God, Father.  Shamelessly.  Audaciously.

2. Bother God!  The friend in his house may say “do not bother me!”  But a good father does not.  My children will approach me at two a.m., shake me and tell me they have a need … “so and so is crying,” or “I feel sick,” or “I had a scary dream,” or whatever.  No respectful introduction, no box of chocolates, just an unhesitating boldness.  God is our Father, he wants us to bother him.  How easily do we drift into prayerlessness?  Or into a formulaic ritualistic prayer pattern that essentially denies the closeness of the relationship we have been given in Christ?

3. Giver God.  Jesus draws a comparison at the end of the passage – if you who are evil know how to give good gifts… we know what is coming, right?  How much more will your heavenly father give good gifts?  No, that is Matthew.  Here in Luke it says, “give the Holy Spirit.”  This probably feels disappointing to many in our churches, but is it disappointing?  Not at all!  Chase the wonder of what it means to have the Holy Spirit because of what Jesus did for us on the cross.  To have the Holy Spirit means to have profound, communicative, assured relationship with God.  It means that we get to participate in the very life of the Trinity.

As a preacher I am not immune to the human tendency toward autonomy any more than you are.  We drift that way all the time. Our tendency is to think that we can handle life, but autonomous life is a lie.  We are most alive, most human, when we pray.  When we are expressing our dependence on and need of God, then it is our prayer that makes us most human!

Preaching Interview

I recently had the joy of meeting Chris Castaldo and his family in Naperville, IL.  I also preached in his church, Naperville New Covenant Church.  It was a really enjoyable day.  After visiting, Chris asked me for a blog interview for his blog: ChrisCastaldo.com (which is well worth checking out, along with his books). This is the link to the original interview, and the text is below:

1. Peter, what would you say is your driving passion in ministry?

I think the consistent thread in the ministries I’ve been involved in has been the desire to help people enjoy the Bible, and then from that, to enjoy relationship with Christ and spill that love to others.  So, if I am preaching a sermon, or teaching in a seminar, or training preachers, I always want to help people catch that delight in God’s Word.  I am convinced that God is a great communicator, and we just need to help people to see that.

2. That sounds great, but isn’t that what every Christian wants?

Maybe, but it doesn’t always appear to be the case.  There certainly are many people whose ministry passion overlaps and complements what I have described.  Sometimes people have a passion for a particular doctrine, or for a particular ministry or people group.  But I have seen that in some circles the God that is preached is a scaled down version of the real God, and what results from that is effectively a thin gospel.

3. You mentioned the idea of a “thin gospel” in conversation before; can you say more on that?

Sure, when I refer to a “thin gospel” I am referring to a presentation of the good news of Jesus that may be technically true, but substantially lacking at the same time.  Sometimes the gospel sounds like a 2-dimensional statement of truths, when it should be a 3-dimensional presentation of a person.  The truths are true, but the person is largely missing.  Or perhaps the truths are true, but several truths are missing.

For instance, I’ve often heard the gospel presented as being essentially a matter of sins forgiven because of what Christ did on the cross.  True.  And the rest?   Don’t hear me wrong, if having our sins forgiven was the entire gospel then it would be reason enough to worship God for eternity with utter amazement – we do not deserve to have our sins forgiven through what Christ did at Calvary.  However, the New Covenant promises we read about in the Old Testament, and repeatedly in the New Testament (New Covenant), are not restricted to having sins forgiven.  God also promised to do a work in our hearts – living hearts replacing dead hearts, the law written on our hearts … a new affection for God and for good.  And the Holy Spirit is given to each one of us, giving us eternal life as we experience genuine union with Christ and therefore fellowship with the Father.  The New Covenant that we are brought into is not simply a matter of having our sins forgiven, it also involves the beginning of our transformation from the inside-out, all wrapped up in our fellowship with the Trinity.  When that gets stripped back, then we end up with a thin gospel.

4. As well as preaching and offering seminars for believers, you also do a lot of training with preachers – what would you want to teach preachers in terms of countering this “thin gospel” concern?

I think one of the tensions that preachers should be feeling is the tension between the big idea and the big story.  That is, the big idea is all about understanding the text you are preaching and making sure that you communicate what the text is actually saying.  The big story is the whole Bible redemptive plan of God that every individual text is serving in some way.  The tension preachers should be feeling is how can I make the good news of Jesus clear without abandoning my commitment to showing the right meaning of this particular text that I am preaching.  Too often we start in a text, handle it fairly well, but then abandon that project to switch over to some gospel statements in order to make sure we have done that part of our job too.  Often the gospel that gets tacked on is very thin.  Sometimes we may even get creative to make a link that really isn’t there – thus undermining trust in our handling of the text for the sake of proving our gospel-integrity.

One of the things I like to teach is that preachers not only can preach both the big idea and the big story with integrity, but that they should do both well.  It’s back to that initial thought that God is a good communicator and we get to show that to people!  I want to help preachers understand and show how the text they are preaching offers genuine redemptive hope to their listeners, and to do so in a way that stirs their listeners not only to enjoy their Bibles, but to really enjoy Christ!

5. If a reader is interested in finding out more about your ministry, where should they go?

Thank you. If anyone wants to receive our family and ministry updates, then they can sign up via this link – http://eepurl.com/bpH9b   My blog may be helpful: www.BiblicalPreaching.net and my books should be easy to find on your book retail website of choice – look for Pleased to Dwell, Lost in Wonder, Foundations, as well as two devotional guides to Galatians and John’s Letters.