Preaching as Connecting

There are some obvious ways in which the idea of connecting might relate to preaching.  We could think about connecting the world of the Bible with the world of today’s listeners.  Or we could think about connecting God’s will with our lives – sort of a “Thy kingdom come, thy will be done, on earth as it is in heaven” idea.  We could even move things down to a more practical level and think about connecting preacher with listeners, or biblical truths with relevant applications.  But in this post I am not doing any of these.

In preaching we get to make connections that are theologically critical, but typically remain separated in the minds of most believers.  How about these three to get us started:

1. Connect the cross of Christ with the life of Christ.  Too easily we can think of Jesus’ life and ministry as being somehow distinct from the cross.  It is as if the cross was a necessary but difficult diversion from what he was previously doing in his healing and teaching ministry.  So, we can think of Jesus as a great example and leader in his ministry, but as a victim of malevolent human agency on the cross.  Actually, the character that is constantly showing in his encounters with hurting people is the character that is presented in stark relief in the hours of extreme hurt on the cross. 

The cross is not a distasteful interruption to his ministry of revealing God’s character to us – it is actually the moment of greatest clarity.  It is that humble Jesus, that selfless Jesus, that giving Jesus that is constantly doing his revelatory work.  That is true beside the Sea of Galilee, as it is true beside the road in his crucifixion.  As a preacher we get to reconnect that which should never have become separated – the life of Christ from the death of Christ.

2. Connect the life of Christ then with the ministry of Christ now. In church world we have done a good job of helping people to know about Jesus’ three years of ministry two millennia ago, but a lousy job of helping people to know that that same Jesus is praying for them today.  I was really struck by Dane Ortlund’s book, Gentle and Lowly.  That book really builds the readers confidence that the Jesus who was so approachable, so humble, so kind, so gracious, so present with both sinners and sufferers in the stories we know so well from the Gospels is the same Jesus that we sinners and sufferers living our stories today can still approach. 

A lot of Christians have a massive disconnect between the Jesus they read about in the Gospels, and the saviour they are trusting with their lives today.  Jesus was so stirred by the battered fallen creatures of back then, but we assume he is impatient and frustrated with us today.  As a preacher we get to reconnect that which should never have become separated – the Jesus of the Gospels from the Jesus of today.

3. Connect Christ with God.  Hopefully this one is the most jarring of all.  Theologically I hope that Christians know that Christ is truly God, just as the Father and the Holy Spirit are truly God.  Also it should not be a stretch to hope that Christians know Jesus is the one who reveals the Father to us.  And yet so many still seem to have a mental distinction between the demeanour and character of Jesus in the Gospels from what we know to be true of God the Father in heaven today.  Too many gospel presentations have inadvertently reinforced the error – the angry judge in heaven is only appeased by the pleas and sacrifice of our kind advocate Jesus. 

When we look at Jesus in the Gospels, or when we gaze at the cross and see the Son suffering there, we are seeing the heart of the Father revealed to us.  I wonder how many Christian lives would be revolutionized if people actually dared to believe that the Father’s heart is as for them as Jesus’ heart was for the sinners and sufferers he encountered in the Gospels?  As a preacher we get to reconnect that which should never have become separated – the Jesus of the Gospels from the Father he came to reveal to us.’

There are probably more theological truths that so easily become disconnected in our thinking.  As preachers, let’s help people to put back together what should never have been separated at all.

Preaching to Students in a Pandemic

[Thank you to Peter Dray of UCCF for asking me to write this post, which he included in Connect, September 2020.]

Preaching to students is one of the very best ministries. But what about preaching during an unprecedented pandemic when many of our teaching opportunities are virtual?

Here are six quick thoughts that may be helpful – three on what they need to hear, and three on communicating online.

1. What is true now is always true, so the message does not change.

2020 does not feel normal at all! There is uncertainty all around us, political turmoil, people divided against each other, and a world living in fear of dying. But that description was also true last year and will be true five years from now. 2020 has just made some things feel more vivid.

God loves this broken and hurting world. He loves it so much that he sent his Son on the greatest ever rescue mission. He loves it so much that He has sent His people out, empowered by the Spirit, to proclaim the glorious news of Jesus. So, since the need is as great as ever, our message does not change.

2. What is felt now is far more vivid than before, so speak from God’s heart to theirs.

Since the comfortable culture bubble has been burst, people are potentially more prepared for a message of life and hope. They are feeling concerned, fearful, confused, upset, and vulnerable. When people are feeling more intensely, we can’t simply present cold hard facts and expect them to connect. Yes, our message is a set of truths, but those truths come from the loving heart of God. Seek to speak from God’s heart to theirs: sensitively, passionately, directly, and clearly.

3. What is needed is today’s good news, so speak the truth with targeted relevance.

Don’t just preach a message from last year. The gospel is, by definition, highly relevant – that is why Jesus became a human in the first place! Let’s look for ways to speak into the lives of our listeners with the highly relevant message of what God’s love has done for us in Christ.

4. Anticipate the difference of preaching without hearers in the room.

When you speak to a group of students there is energy in the room, sometimes distraction, often responsiveness. When you speak to the back of your phone or a webcam, the room feels really dead! Know that you will find the experience more draining than normal preaching and be sure to go to God as a top priority to make sure you let Him minister to you before you try to minister to others (like Mary in Luke 10:38-42).

5. Adjust your content to consider two crowds.

The students listening to you may be the same as before, but there is a difference: they’re no longer sitting together in a big group. Your style needs to be more personal and direct. Focus less on addressing the student group as a crowd, and more on speaking directly to your hearers as individuals.

At the same time, given that whatever is put online can be seen by anyone, remember another crowd too. You probably won’t go viral and be watched by millions, but you still need to be careful. Do not to speak carelessly, even in humour, in a way that could be clipped or misappropriated by antagonists to our faith.

6. Apply some basic principles to communicate effectively to camera.

Try to get your camera at eye level, beware of a distracting background, and get as much natural light as possible. Get closer to the camera as if you are on a Skype call with a friend, not standing several metres away as you might in a meeting. Learn to make eye contact in a single lens (not easy).

Test your setup before you preach. Trim content and get to the point quicker. Your viewers have just a screen, rather than the energy of a room full of people. It’s harder to concentrate on a preacher on screen, so do anything you can to help them listen.

And one bonus thought – be sure to get helpful feedback from others and watch what you are expecting others to watch… we are all on a steep learning curve this year, but what we have to share is so worth sharing!

Evaluate Before You Preach

EvaluateIt is super helpful to evaluate your sermon after you preach it.  But it is also vital to evaluate it before you preach.  Here is a partial checklist that may be helpful:

  1. Think about the biblical text – have you answered the questions that the text raises as your listeners read it (for maybe the first time)?  Does your message still have the authority of the biblical text or has your message preparation led to any drifting from the meaning of the passage?  Is your main idea the main idea of the passage?  And is your main idea going to engage your listeners?
  2. Think about your listeners – is your message going to communicate the relevance of the passage to your specific listeners?  Is your support material going to connect with different demographics in the congregation (or do you only use sporting illustrations throughout?)  Does your message only communicate to the in-crowd in Church language, or will it communicate to any guests present?  Are there any points of connection between message and congregation that require extra sensitivity?  It is better to think that through before, rather than trying to fix damage later.
  3. Think about the communicator – how are you doing spiritually?  And relationally?  And physically?  Is there anything you need to put right or address in the time between now and when you have to preach?  Do you need to ask someone for help with a pre-preaching responsibility so that you can be in the best place personally to preach?  (Don’t be afraid to be vulnerable and admit to a trusted friend if that is the case.)
  4. Think about the Spirit of God – apart from God working through this sermon, it will achieve nothing.  Have you prepared prayerfully?  Do you need to seek forgiveness for self-reliance or distraction and bring the congregation and the message to the Throne of Grace now?   

There is plenty more that can be evaluated before you preach.  Are you anticipating the need to rush because of too much content?  Are you still unclear how you will land the message?  Would you want to hear this message?  Does your message point people to themselves or to Christ?

Remember, you will never have a perfect message, but prayerfully do what you can.  In fact, prayerfully evaluate the message and you will probably have a sense of where to put your energies in the time you have left!

7 Truths To Stir Prayer in Challenging Times

This year has been a year of changes and challenges for us all.  It certainly isn’t the year we were expecting as we headed into a new decade just a few months ago.  As church leaders we are having to face situations that we haven’t faced before and make decisions in a continually changing set of circumstances.  Wouldn’t it be great if God could give us some kind of blueprint for when traditional church is not possible, during a time when our society is rocked by racial tensions, by political division and by a constant fear of death?  Actually, God has given us exactly that – the book of Acts.

When the church began they could not follow what would later become normal church traditions.  In addition, the Roman Empire was a place of racial tension, political divisions and death was never far away.  How did the church thrive then?  And how can the church thrive now?  We could look at the way the church responded to authority, or how they cared for one another, or how they were evangelistically effective wherever they went, or how they were willing to face changes to their own traditions, etc.  But for now, let’s think about prayer.

When Peter was miraculously rescued from Herod’s prison in Acts 12, he immediately went to the gathering of believers that he knew would be praying for him.  Eventually he got let in.  Imagine their joy at this immediate answer to prayer standing in their midst!  Wouldn’t it be great to know what they had been praying?  We are not given that information in Acts 12.  But back in Acts 4, when Peter and John returned to the believers after another bruising encounter with the authorities, we are given their prayer.  In Acts 4:23-31 we can find seven truths that gripped them.  And if these truths will grip us, then we too will be stirred to pray in these difficult times:

1. God is in charge (v24)– “Sovereign Lord!”  That is a great way to start a prayer in troubled times.  They are praying to the One who is in charge of everything.  The term used here is only used three times in the New Testament, but on each occasion it is crying out to God in the context of monumental or trying circumstances.  God is in charge, the Master, the Boss.  The best person to speak to about what we are facing.

2. God created everything (v24b)– If God made the heaven and the earth and the sea and everything in them, that really does mean something for our prayer life.  We are not praying to one local and restricted deity among many.  We are praying to the God who made absolutely everything.  That means that absolutely anything we are facing is a challenge from within that creation.  A disease, a financial challenge, enemy armies, global political crises … they are all very much within this creation.  He made it all. Pray to Him.

3. God can predict history (v25-27)– In their case they knew that what was described by David a thousand years before in Psalm 2 had come to pass before their eyes.  David anticipated the future gathering of nations to oppose the Lord and the Messiah.  The ultimate fulfillment may still be in the future, of course, but they had watched Herod and Pontius Pilate and Gentile soldiers and Jewish people uniting in their opposition to Jesus.  But God is God, so it was no surprise.  Pray to Him about the challenges facing you – they are no surprise to God.

4. God planned this history we now live (v28)– Not only had God predicted it, but what they had watched was actually God’s plan.  God is working His great purposes out and that includes 2020.  Not only is all of this no surprise to God, but it is part of God’s greater plan that is being worked out.  We can be excited to participate in the history God is writing, and we should certainly pray to Him about it all!

5. God sees our specific challenges (v29)– Just minutes earlier they had been threatened by the authorities.  Now they are praying to a God who looks on those threats and cares about His people.  This was the revelation that Hagar received years before.  God actually sees me and the challenges before me.  We are not invisible pawns in a great chess game being played at a higher level.  God actually knows the specific challenges we face.  That truth should make us want to pray!

6. God is working today (v30)– For that group in Acts 4 it was important to recognize that God was at work all around them with healings and miracles.  None of that was taken away because Peter and John had been threatened.  It is important in a time of crisis to not lose sight of all that God is doing around us.  We may not see the miraculous signs described in this verse, but the miracle of regeneration is taking place across the world today.  As we pray for our local context, the church is being built and the gospel is continuing to spread in this world.

7. God answers prayer (v31)– Notice that when they had prayed the place was shaken.  Impressive!  But that wasn’t the answer to the prayer.  Actually, the final line should grab us – “they continued to speak the word with boldness.”  That was the very thing they had requested.  Actually it was the only thing they had requested.  They didn’t ask for circumstances to change (although they probably did when Peter was imprisoned in Acts 12); instead they prayed for boldness in the midst of their fear.

Let’s make sure we are gripped by these same seven truths so that as we face real challenges, we too can pray with confidence to the God who is in charge, who made everything, who predicts the future, whose plans are being worked out, who sees our specific situation, who is at work today and who answers our prayers.

Same Passage, Same People

Sometimes it becomes necessary to preach the same passage to the same people.  How do you handle that?

For instance, maybe you used a passage in a topical series, or on a special occasion, but then a later series is working through that Bible book and so you need to preach it again.  This happened to me this weekend.  The prayer of Acts 4:23-31 fit perfectly in our current Acts series.  But I preached it as a fitting New Testament conclusion to an Old Testament series on revival from 2 Chronicles less than two years ago.

So it may be the same passage, to the same people, but the series and the situation is different.  In fact, everything feels very different in 2020 than it did in 2018!  Here are four ways to handle this type of situation:

1. Same frame, different colouring. If your outline is a close representation of the passage, one approach is to use essentially the same outline, but adjust the illustrative details, the introduction, the conclusion, etc. (Yesterday my intro, conclusion, application and illustrations were all different to last time.)

2. Same frame, different emphasis. Another approach is to preach the same outline, but to shift the emphasis.  For example, the first time I preached the passage my emphasis was on the actual petition of the prayer – they asked for boldness.  This time my emphasis was on their view of God that led them to pray as they did.

3. Different outline.  It is possible to vary the outline of a message on a repeat passage and still be true to the text.  Effectively this is what I did yesterday.  In my first sermon I used three points to overview and present the content of the prayer relevantly to my hearers.  Yesterday I used a sequence of seven truths as they emerged from the prayer to preach the passage to a contemporary situation.  On this occasion the shift in emphasis naturally adjusted the outline (from their prayer for boldness, to their view of the God they were praying to), but I believe I preached the passage with an expository approach both times.

4. Same message, new context.  There may be occasions where it is appropriate to preach the same message with essentially the same emphasis, the same outline, and the same illustrative material to the same people.  However, this should not be done because the preacher didn’t do the work to prepare for this particular Sunday. Here are three quick thoughts about the same message being repeated to the same congregation:

A. A long time ago.  If it is years later, it can be interesting and helpful.  “On my first Sunday as pastor, twenty years ago today, I preached this message.  I was looking through my notes and decided to preach it again on this anniversary Sunday because the truth of this message is still so important for us all to hear…”  I can imagine that being appropriate and helpful. (Technically, this is very unlikely to be mostly the same people listening!)

B. A recent repetition. If it is a fairly recent repeat, then the preacher is essentially suggesting, implicitly, that the listeners need to hear it again, or maybe haven’t applied its message yet.  Again, you will need to be clear with the reasons for re-preaching your message.  Better they hear your motive than guessing it.

C. A secret repetition. Whatever the time lag, I would suggest not trying to sneak it past your listeners as a new message.  If it is essentially an old message, from old notes, then be honest about it.  You don’t want listeners feeling a weird sense of unidentifiable familiarity, nor do you want a keen listener to suspect you of pulpit foul play, nor do you want the discouragement of nobody having the slightest recollection of it!

Generally speaking, old notes do not equal a shortcut for this Sunday’s message.  A familiar text may require less exegetical work, but be sure that your listeners are getting fresh preaching because you have prepared your heart as well as your message, in anticipation of this Sunday!

7 Waste Points on Your Preaching Clock

Some preachers are incredibly aware of the clock as they preach.  For manuscript readers, the clock can be entirely predictable.  For others of us, time tends to move past quickly and sometimes erratically.  It is helpful to figure out where the time actually goes.

Here is one approach that could be helpful.

Step 1 – Before preaching try to anticipate how long the message will be, and how long will be spent on each section of the message (introduction, background, first point, second point, etc.)

Step 2 – After preaching try to evaluate how long the message was (if possible don’t check your watch!), and write down how long you felt you spent on each section of the message.

Step 3 – Using an audio or video recording, take notes on actual timings of each section and the whole message.

With these three steps under your belt, you are now in a position to evaluate the whole process.  Where did reality (step 3) differ from steps 1 and 2?  You may find that you are fairly careful with your timings, but lost track of time in one section.  Or you may find that time is lost repeatedly throughout the message.

Here are seven common trouble spots:

1. Introduction – Sometimes we can struggle to generate momentum at the start of a message.  Maybe more crafting and rehearsal is needed for a strong start.

2. Textual Background – Some of us get very excited when we have a chance to dive back into the biblical world and we end up giving more background than is needed for this message.  What is the most pertinent and helpful information for this message to communicate?

3. Illustrations – Sometimes illustrations just need too much time to explain, especially if our listeners look less familiar with the context of the illustration than we anticipated (beware of needing to tell whole Bible stories to make sense of a biblical illustration, or telling a whole movie plot, plus comments about spoilers, for the sake of a movie illustration).

4. Humour – Perhaps illustrations are ok, but when you say something a little bit humorous you can end up circling around that moment for too long?

5. Explanation – Some love nothing more than making sense of a biblical text for our listeners, but are we labouring the point longer than the majority need?  We would be surprised how long it takes to be truly heard, but how quickly we can annoy our listeners if we lack momentum.

6. Transitions – Perhaps your content is crisp, but your transitions involve too much review of earlier content?  It is easy for time to drift as we try not to rush ahead too quickly at transitions – a good motivation, but may need some work to do effectively.

7. Conclusion – Would your message be better if you simply landed the plane more directly?

Judge Jesus

“Do not judge by appearances.”  Sound advice.  Sometimes people, books, and even foods can surprise you.  But actually that isn’t a pithy proverb promoting discernment in dating or a more investigative approach to shopping.  Jesus said it.  In fact, he said, “Do not judge by appearances, but judge with right judgment.”  And he said it about himself.

In John 7 we read about the Feast of Tabernacles, the third, and favourite, annual pilgrim feast of the Jews.  The chapter starts with Jesus’ non-believing half-brothers trying to goad him into taking the stage at Israel’s Got Talent and doing some of his miracles to announce himself where it mattered, at the heart of the nation.  He refuses to go to Jerusalem on their terms, but then goes up secretly.  The whole town is talking about him anyway, muttering and wondering if he’ll show.

He does.  In the middle of the Feast he heads into the temple area and starts teaching publicly.  A few verses later he urges everyone to judge him with right judgment (v24).  Let’s note four things that they, and we, should evaluate based on this first part of John 7:

1. Why does the world hate Jesus? In verse 7 Jesus tells his brothers that the world hates him.  In verse 19 he flags the fact that some are seeking to kill him.  We see that hatred all through John’s Gospel, and we still see it today.  Why is Jesus so despised by a world that claims values that Jesus could be seen to champion?  Our world celebrates its own compassion and its action on behalf of the oppressed and hurting – Jesus demonstrated compassion and took action for the sake of hungry crowds, foreigners facing dislike, vulnerable women and children, the lame, the deaf, and the blind.  Our world talks about inter-racial unity – Jesus made a despised Samaritan the hero of one of his most famous stories, fed a crowd of four thousand Gentiles when the disciples didn’t consider that a possibility, and so on.  Jesus could be the figurehead for so many of the values celebrated today, and yet he seems to be hated so easily.  Why is that?

2.  Did Jesus really speak a message from God? In verses 15-17 Jesus explains how he can speak with such learning despite never having studied.  He explains that his message is not his own, but the message of the one who sent him into the world.  Jesus speaks God’s very words?  That is an astonishing claim.  And yet for two thousand years, across every continent, in hundreds of languages and contexts, the words of Jesus have proven to be the key to the human heart.  While he is hated by many, there are also many who have found Jesus’ words to resonate so deeply that they must be uniquely representative of God.  With so many people, in so many places, so massively marked by Jesus, surely it is worth investigating the source of his message?

3. How can Jesus be so pure?  Inverse 18 Jesus claims to have no falsehood.  Again, this is a huge claim.  Every leader you know is flawed.  Every Christian leader you respect is far from perfect.  We know the impurity of humanity because we know the person in the mirror.  We are not as bad as some, but we are still so far from our own ideals, let alone God’s.  We all fall short, desperately short.  But Jesus – not in some later developed mythology, but in a context where his own half-siblings were skeptical and his enemies scrutinized everything about him – Jesus claimed to be without falsehood.  And a few months later, when it came to trial, they couldn’t find any accusations against him.  The Roman authority with no vested interest in Jesus repeatedly declared, “this man is innocent!”  The purity of Jesus is not just a lack of sin, but also a radiant presence of life.  Jesus is captivatingly attractive in his holiness.  What is going on there?

4. What is the significance of transformed lives? In verse 23 Jesus underlines the source of the antagonism that was still rumbling in the crowd: he had healed a man by the pool a few months earlier.  A transformed body walking around Jerusalem stirred the people and the authorities.  And that man wasn’t in any way spiritually responsive. Today we can meet hundreds of people whose lives have been transformed spiritually, personally, temperamentally, morally, etc. (None of us are made perfect, of course, but the change is often undeniable!)

Jesus is hated by the world, claims to speak a message from God, lived a life that was uniquely beyond every reproach, and continues to transform lives all over the world.

Whether you are investigating Christianity for the first time, or are a long-time follower of Jesus, these four questions are well worth pondering.  If Jesus is who he claims to be, and if that is only underlined by the eyewitness accounts of those close to him, the hatred of many, and the transformation of others, then he is worthy of all your faith, your worship, your love.

Sitting Alone

In John 6, Jesus appears to have a public relations disaster.  He starts the chapter with a huge crowd and an event that will become a favourite of children’s Bible story books – in fact, the only pre-passion narrative that makes it into all four Gospels.  But he ends the chapter with a question mark hanging over his core disciples and a poignant reference to one of the twelve being a devil.

How does it all go so “wrong” for Jesus?

The passage begins with a huge crowd gathering with Jesus and a reference to the forthcoming Passover feast.  He takes five barley loaves and two fish (a poor person’s food) and turns it into more than enough (a proper feast).  The response of the people seems to be on target.  They start asking if he is the Prophet anticipated in Deuteronomy 18, and they want to make him king.  From a human standpoint, it looks to be a successful operation at this point.

Overnight Jesus sends the disciples on ahead and takes a creative shortcut across the lake, ready for the morning crowds.  The morning crowds are yesterday’s crowd, plus some others from Tiberias, and they come looking for something.  Jesus cuts through the hype and identifies what they want – another free lunch.  But this is insulting to Jesus, who actually came to give eternal life.  How often do we petition Christ for the petty things, while ignoring the far greater gifts that he wants to give us?  It is certainly not wrong to pray about the little stuff, for he does care for everything, but when we only care for short-lived comforts, while ignoring his greater giving goals, then we insult him.

Along the way Jesus critiques the Jewish idea that Moses had given them the miracle bread from heaven, when in fact it was the Father.  Then, instead of making himself the new Moses that they referred to in verse 14, Jesus makes himself the bread from heaven, sent to save and sustain the people.  He will turn none away, will give them true life, and will raise them up on the last day – a past, present, and future package of assurance from God. (See vv35-40, for instance.)

This only makes the Jews grumble about him.  How can he be the bread?  They wonder if he is talking about eating his flesh and drinking his blood.  Rather than backing away from the physicality of this misunderstanding, instead Jesus goes along with the language of eating and drinking.  (Remember how people have already misunderstood the temple language in chapter 2, the new birth language in chapter 3, and the living water and food language of chapter 4.)

I suspect Jesus wasn’t expecting to be understood in reference to the later ordinance of the Christian church – communion, Lord’s Supper, or whatever your church calls it.  Rather, I think he may well have been thinking of the Passover meal.  The people were expected to eat all the flesh of the lamb, as well as drink all the “blood of the grapes.”  It was a special meal, an “eat-it-all-because-we-are-leaving-in-a-hurry” type of feast.  It celebrated the Passover lamb, provided to rescue the people and let them live in the face of all that was happening in Egypt that night.

Jesus could have been misunderstood as speaking of flesh eating and blood drinking, but I suspect that was not the issue.  Actually, what he meant was also insanely challenging.  Just as God had provided a way for the people to live through the Passover back in Egypt, so now there was a new Passover coming.  This new Passover was for eternal life.  The provision was costly and there was an implicit demand in the meal.  Jesus was effectively saying, “It is all about me, I am giving everything for you…make me your everything.”

Jesus was the whole lamb, the drink, everything.  At the next Passover he would make it clear that his body was being given and his blood was to be shed.  What was most offensive to human sensibilities was not the potential misunderstanding of eating flesh and drinking blood, but instead the absolute nature of Jesus’ offering and implicit demand.  He gave everything, so make him everything.

We humans are not fans of such absolute expectations.  We’d rather blend our options.  The crowds certainly felt uncomfortable and quickly dispersed.  The popular vote was lost in a day.  Maybe ten to twenty thousand people left and just twelve remained.  Jesus spoke truth and they didn’t like it.  He turned to the twelve.  “What about you?  Want to go too?”

Peter’s response is reflective of our situation too.  We have been drawn to a place of belief.  We are blessed not only by knowing Jesus, but also by knowing there is no alternative!  “To whom shall we go?”  Peter’s response is spot on.  “You have the words of eternal life.”  He certainly does.  But those words are not popular.

We live in a world where people live in fear of saying something that will receive the backlash of irrational intolerance and hatred.  To stand for truth is as unpopular as it has ever been, and there is no longer a Christian-worldview majority ready to affirm and support us in these times.  Instead it feels like everyone is fleeing the scene and chasing empty alternatives.  Will we leave him too?  To put it bluntly, where would we go?  This world has no viable alternatives to Christ.

And so we sit, almost alone, before Jesus.  Do we want to follow the crowds and reject Christ and the God he came to reveal?  It would certainly feel easier to follow the population, for the popular vote is never with God.  But honestly, we would do well to follow Peter’s pathway here… “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”

Jesus gave everything for us to have eternal life.  Will we make him everything and follow him, even if nobody else will?

How Does Preaching Change Lives? – Jonathan Thomas

Here is a great little three minute clip from Jonathan Thomas, pastor of Cornerstone Church, Abergavenny.  Click here for the clip.

To see the full interview, which is well worth it, please sign up to the Cor Deo Online mailing list and we will give you access when it is released later this week.  Click here to sign up.

Thank you to Jonathan for the interview for Cor Deo Online – it has proved to be a very helpful series of clips for this site too!