Preaching Holiness – part 4

Holiness2This week we have been pondering the preacher and the theme of holiness.  There is so much more that could be said about each point, but hopefully we have had something to think and pray about.

15. Every sliver of unholiness will be judged and purged.  We really have no clue of how good that will be!  (That includes the unholiness of “older brother” religiosity . . . which means more of our lives will get there “as through fire” than we probably realize.  Nevertheless, what an utter relief the purging of all sin will bring to ransomed souls.)

16. When we make holiness sound like sour pickled vegetables we don’t motivate anyone to think beyond this life.  The New Creation will be wonderful in many respects, not least because of the total absence of sin and pain and tears, as well as the presence of Christ Himself.  Too many in our churches still have lingering images of sterility and fun-free hymnathons.  The Bible gives a lot of future glimpses to motivate us in the present.

17. Jesus was holy and magnetic, often our version of holiness is anything but.  The truly holy person is fully alive.  At the same time that person will be profoundly attractive and deeply offensive.  (And if the Gospels are an indicator, then such Christlikeness will be attractive to needy people, and offensive to religious people.)

18. The great threat to holiness in the church is not just the worldliness of culture, but also the pseudo-holiness of church culture.  Just as a weekend of binge behavior in a degraded society is horribly empty, so too is a relationally empty performance devoid of meaningful engagement with God and others (sometimes polite conversation can be empty too).

19. Preaching for holiness cannot be restricted to applications of conduct, nor even of conforming the mind…it must seek to engage and stir the heart.  It is not what goes in from the outside that defiles a person (i.e. religious duties and traditions), but what spews forth from the heart.  So preach in such a way as to engage the heart.  Informing the mind and pressuring the conduct will never suffice when the heart of the problem is the, uh, heart.

20. The overwhelming use of the term “Holy” in the New Testament is in reference to the Spirit of God.  Let’s be sure that our preaching is pursued with a thoroughly biblical and growing understanding of the role of the Holy Spirit in respect to our sanctification.  Too much Christianity still ignores the Spirit or turns Him into some sort of battery pack (either highly visible or highly invisible).  It is by the Spirit that we are united to Christ.  True relationally rich holiness is our privilege in the Gospel!

21. If you long for greater holiness in the lives of people in your church, don’t preach for “holiness.”  Instead, pray and preach for spiritual vitality in their relationship with Christ.  If we, and they, will love God, then what we want to do will be profoundly holy.  The Gospel does a work on our wants!
So much more could be said, but let’s pray for the beauty of God’s holiness to pervade our lives, our ministry and our churches . . .

Preaching Holiness – part 3

Holiness2This week we are chewing on matters of preaching and true godly holiness.  I won’t review where we have been already, but please do go back to the first posts if you missed them.

10. People need instructing in holiness, but never in a sermon severed from the glorious good news of the Gospel.  There are plenty of instructional sections in the New Testament epistles, for example.  Don’t go joyriding in an Imperative Harvester, but instead keep the instructions firmly planted in the rich soil of Gospel content within the context of their own Bible book.  We might take weeks to preach an epistle, but the original hearers heard them in one sitting.  So make sure you aren’t plucking instruction and losing the rich theological setting for them.

11. The preacher’s personal holiness matters beyond words.  This is more than conformity to high standards of integrity.  It also shows in your love, your joy, your peace, your patience, your kindness . . . oh wait, I see what is going on here (it’s back to the tangible reality of the Holy Spirit again!)

12. Holiness is not merely movement away from something, it is movement towards someone.  False holiness will come across as a sour reaction against everything, whereas true holiness involves movement toward God, and out of ourselves toward others.  Christlikeness involves being like Christ, who was no sour hermit.

13. We must think root and not just fruit in respect to holiness.  If we ignore the appetites deep within, then we can give the impression that holiness is something people should pretend to like (while really only obeying through gritted teeth because they would much rather be sinning).  The new inner relish given by the Spirit results in genuine hatred of sin and delight in God’s holiness.

14. The world should not be allowed to define holiness … neither contemporary culture, nor your parents’ culture.  While some let contemporary cultural values shape their own, others let the cultural values of a previous generation do the shaping. Be Bible soaked so that it shows in your life, your personality, your attitude, etc.

(Probably) the final part of the series will go live tomorrow…

Preaching Holiness – part 2

Holiness2We are pondering God’s holiness and our preaching.  Let’s continue the list of thoughts:

5. The Gospel is not just a solution for the guilt of our un-holiness, it also includes a recipe to generate true holiness.  Often preachers offer a way to get rid of the guilt, but leave listeners feeling that the pursuit of holiness and their ongoing commitment to Christ’s cause is a burden planted firmly on their shoulders.  The Gospel isn’t simply about forgiveness of sin, it also includes the transformation of the human heart and the wonder of union with Christ by the indwelling Spirit of God (the Holy Spirit).

6. The compulsion stirred in a Gospel-gripped heart is infinitely stronger than our most vehement tirade.  We will always be drawn to the notion that our pressurized guilt trip will bring about change, but only because we don’t fully understand humans or the Gospel.  Peer and preacher-pressure may manufacture diligent religious duties, but a delighted heart will give anything for the One loved.  Preach Him that others might love Him.

7. Show me a heart that truly loves Christ, and I will show you a life that is growing in holiness.  If the people in our churches could just catch a glimpse of the wonder of God’s pure love in Christ then the result would be incredible growth in holiness.  Our privilege is to seek to know Him more and offer Him more effectively.

8. True holiness momentum comes not from the pulpit, but from the stirred heart.  So preach and present the One who stirs hearts.  Our task is not primarily to instruct and constrain.  It is to present and invite.  Offer the most compelling Christ that you can and you will barely scratch the surface of the richness of the One who for all eternity has brought infinite delight to the heart of the Father in heaven.  We could always do better at preaching Christ.  Let’s stop wasting time and energy preaching performance and give ourselves to the Christian minister’s great privilege.

9. What spills from the preacher’s heart on Sunday must first thrill the preacher’s heart during the week.  If our lives are too caught up with the business of the church enterprise instead of prayer and ministering the Word, then we may give leadership speeches, but we won’t be preaching Christ out of the overflow of our own hearts.  In this sense, holiness momentum is generated via the pulpit, but the starting point is private delight in the wonder of Christ.

More tomorrow…