7 Good Thoughts, 1 Ultimate Thought

Effective preaching should stir lots of thoughts. But it is important to distinguish good thoughts from ultimate thoughts. Any of these good thoughts become a problem when they linger as the ultimate thought from a sermon:

1. Thoughts About Self (Application). When we preach the Bible, we should preach with relevance to life that manifests in application. The problem comes when listeners are left thinking about themselves as the ultimate thought of the sermon. I should try harder to . . . I must change in regards to . . . I need more discipline in my life . . . etc. Be applicational, but don’t make application the ultimate goal so that listeners go away thinking about themselves.

2. Thoughts About the Text (Education/Fascination). When we preach the Bible, we should enthusiastically invite people into the world of the text. Good preaching will stir good thoughts about the meaning of the text. People will learn, and they may find that the biblical text is genuinely fascinating. The problem comes when listeners are left thinking about their fascinating new insights into the text as the ultimate thought of the sermon. Educate, fascinate, enthuse people for the Word of God, but don’t make this instruction the ultimate goal so that listeners go away thinking about the text as an end in itself.

3. Thoughts About Gratitude for Sermon (Appreciation). When we preach the Bible, we might inadvertently stir appreciation for our ministry. Good preaching should stir good thoughts of gratitude. The problem comes when listeners are left thinking about how much they appreciate the preacher as the ultimate thought of the sermon. By all means, be thankful for expressed gratitude; it is a real encouragement that we all need. Never let that become the ultimate goal.

4. Thoughts About Preacher – Positive (Admiration).  The last one can easily morph into this one. When we preach the Bible, we might accidentally or deliberately impress our listeners so that their thoughts are those of admiration. It could be our knowledge of Scripture, our ability to communicate, our sense of humour, our picture-perfect family life, etc. I hope it is obvious what the problem is here: some may be true, some may be a half-truth, some may be fake veneer – the concerns are mounting. You cannot always avoid a bit of admiration, attraction or affect in your preaching. You are standing up before a crowd and speaking, which is already something some of your listeners greatly fear. Of course, they may be impressed. But ask the Lord to search your heart and flag any deliberate impulses to impress. You don’t want to be the ultimate thought from your sermon.

5. Thoughts About Preacher – Negative (Aggravation).  You also don’t want to be the ultimate thought from your sermon because of negative reasons. Good preaching may convict and stir an adverse reaction to you as the messenger. That happens and maybe God’s plan. But the problem comes when listeners are left thinking about how much the preacher aggravates them because of tangible pride (see #4), annoying delivery habits, unhelpful content, antagonistic tone, etc.

6. Thoughts About Illustration (Illumination). When we are preaching, we will sometimes use illustrative material to help explain, support or apply what we are saying. Sometimes an illustration will capture the imagination of your listeners and achieve your goal in using that illustration perfectly. This is good. But it is not good when an illustration is so overwhelming that it becomes the ultimate thought. Don’t leave listeners thinking about that movie, that scientific anecdote, that witty response, or that poor little boy at the sports event.

7. Thoughts About the World (Consternation).  When we preach, we do not simply offer biblical truth. We provide biblical truth that speaks into the realities of our current context. In the process, we will need to help people see what is going on in our hearts, our community, our culture, our media, etc. As uncomfortable as it may seem, the pulpit does have a role to play in speaking truth into the bubble of contemporary cultural narratives. It is good to help people think, discern, and even react to injustice and corruption in our world. But it is not good when our cultural commentary becomes the ultimate thought in our listeners.

The bottom line is relatively simple, but it bears stating and pondering for us all. It is good to preach in such a way that people feel the force of the text in their daily lives, grow in their appreciation of the beauty of God’s revelation, feel thankful for good preaching, look up to a Christlike example, feel discomforted appropriately, gain insight through a powerful illustration and grow in their awareness of the state of society. These are all good thoughts. But these should not be ultimate thoughts. 

The ultimate thought that we want our listeners to linger longer in the hearts and minds of our listeners is simple: it is Him. May we preach so that our listeners walk away pondering the character, the heart, the goodness, the grace of God. Preach that they would see Jesus.

Why Humility Makes Sense

Last time I wrote about genuine humility in Bible interpretation (click here to go there). We live in a time when there is an increasing pseudo-humility, and a decreasing genuine humility in biblical interpretation. Why does humility make sense?

Increasing Pseudo-Humility – As truth apparently becomes more personalized, people can sound increasingly gracious if that is the tone they choose (there is a militant version of it too, which is also dangerous). The gracious tone and pseudo-humility sound like this: “I can’t tell you what this means to you, but my personal interpretation, for me, is this…” If anyone ponders whether this is a humble approach to the Bible or not, they will end up thinking about the horizontal dimension. That is to say, I don’t insist that my truth must also be your truth. Horizontal.

Decreasing Genuine Humility – But what about the vertical dimension? After all, if the Bible is God’s Word, then humility in interpretation should be evaluated vertically. Beneath the shroud of pseudo-humility lies an incredible arrogance. It says: “I have sufficient knowledge of every relevant subject, and have no worries about being culturally conditioned, so that I can evaluate the content of the Bible and sit in judgment over what it should mean in the realm of ‘my truth.'”

So why does humility make sense? Three quick facts to anchor our hearts as preachers and as readers of the Bible:

1. I am not God. Seems obvious, but in a fallen world, it certainly bears repeating! What I actually know is an infinitesimally small fraction of all there is to know. I am so shaped by my environment and culture, and yet incredibly unaware of how much my values reflect that reality.

2. God is God. He always has been and always will be. He is very good at being God. (Included in this statement of the obvious, but worth stating nonetheless, is that God is a wonderful communicator…why do we think we should sit in judgment on his inspired Scriptures?)

3. God is humble. It is easy to think that God values humility in us because it serves the pride in him. Dictators demand subservience. But the Bible reveals a God to us who is anything but a demanding dictator. His other-centred, self-giving and self-sacrificing nature appreciates humility in the human heart for the right reason. It is not to crush us, it is to lift us up and embrace us. God values humility in us because it resonates with who he is.

Let us be and help others to be humble and gracious. Vertically, we sit under the teaching of God’s Word with humility. Horizontally, we can speak of the meaning of God’s Word with gracious attitudes but also with boldness. This is what our “subjective truth” world desperately needs.

The “Sweetest Agony” of Ministry

Somebody has said that preaching is the sweetest agony.  It is sweet when lives are changed.  And it is agony the rest of the time! 

That is probably unfair, but whatever ministry we are involved in, it is good to pause and reflect on the sweeter parts of it.  After all, there is plenty to find discouraging!

There is nothing as rewarding as seeing lives changed.  Sometimes you preach a message or have a conversation and a life is changed completely.  More often, change occurs over a longer time frame.  It can be hard to measure when change occurs.  But occasionally, people may write a note that specifically lists the impact of your ministry. 

Since there is always a long list of reasons to become discouraged in ministry, it is a good idea to keep a log of some of these encouragements.  Keep a collection of those notes and let them sit there, ready for a day when you really need to be reminded of the sweeter aspects of ministry.  Keep an email folder of encouragements that you can go back to when the inbox is overwhelming and discouraging.

With all that is going on, and all the reasons for discouragement, why not take a moment to look back and list some of the lives that you have seen changed by the grace of God?  If you have some encouraging notes already collected, why not read a few and give God thanks for how he has worked in the lives of those you serve?

There is nothing as rewarding as seeing lives changed, but there is one other person to remember.  If the sweetness of ministry is changed lives, then don’t forget the one life that hears every sermon you preach, every conversation you participate in, etc.  By this, I mean you. 

Every time you prepare a sermon, you are involved.  Every time you plan a workshop, prepare a talk, anticipate a conversation, or schedule a one-on-one meeting, you are part of it.  This means that you get to go through the times of prayer, the low points, the spiritual highs, the wrestling with the biblical text, the struggle to figure out how to lead a session, the grappling with formulating your main idea, the prayerful decisions to omit material, and the practice runs of a sermon or speech with only you and the Lord listening.  You are there.

Much of ministry can feel like the agony of labour, striving to work through all that it takes to eventually bring to fruition something helpful for others.  It can seem like thankless toil.  People don’t understand the time you invest, nor the stress you often carry.  But let’s remember the good times too.  The times of sweet fellowship with the Lord.  Those moments where your desperate prayers give way to clarity on a way forward.  The times when study leads to deeper understanding of a text and greater worship in your heart.  These are times of blessing and encouragement in ministry.  Sweet times. 

Let’s find ways to mark these moments.  Maybe write a thank-you note to God and put it in your files.  Maybe a journal entry, highlighted to help you find it again.  Perhaps you have a collection of visual “memorial stones” on a shelf – markers of moments to help your memory.  You need some way to remind yourself of the sweetness of ministry: how good it has been, how good it can be, and how good it will be again.

Most ministries that are worth doing entail a whole lot of agony.  But there is a sweetness in serving God and his mission in this world.  There is a sweetness in the blessing that we receive as well as the blessing we offer to others.  And when ministry feels overwhelming and difficult, we need a way to remind ourselves of the sweeter parts of ministry, of the lives changed and blessed, including ours.

This year has started with all sorts of complexities and does not promise to be easy for any of us.  But God has promised to be with us through it all.  Let’s find ways to not let ministry drain play a decisive role in our life stories.  Yes, there will be agony in what we do, but let’s be sure we don’t miss the sweet moments too!

Preaching in Troubled Times

“The LORD is a stronghold for the oppressed, a stronghold in times of trouble.” (Psalm 9:9)

Troubled times can be caused by global pandemics, national disasters, or more local challenges on a city or church level. In this world we will have trouble. And when trouble comes, the preacher gets to point people to God’s Word to find the comfort and to stir the response of faith that is needed. The problem is, we don’t do ministry in a case study. People don’t tend to respond in a textbook fashion when problems come. Just a few verses after the one above comes Psalm 10:1 – “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?” By definition, these seasons of ministry are not easy, but here are five important things to keep in mind:

1. The Preacher’s Relationship with God – Be Healthy. Maybe it is obvious, but it bears stating. You need to be in a healthy place to have the reserves to serve others effectively. Remember Martha. She was trying to do the right thing, but somehow she had gotten the two great commandments out of order. She was doing the classic evangelical mistake – “loving God by loving others.” It is unsustainable. Be sure to sit at Jesus’ feet and let him minister to you before you continue to minister to others. (And remember that being healthy is not just spiritual . . . what about sleep, exercise, diet? What about emotionally and relationally?)

2. The Preacher’s Relationship with Listeners – Be Sensitive. Remember that different people react in different ways to the same crisis. Listening to our culture it would be easy to only address the fear of dying in the current pandemic. But for some their concern is finance, employment, other vulnerable people, loneliness, mental health, etc. We need to know what is really going on with the people we preach to, and they need to know that we are real too. Be appropriately transparent. A crisis is a time to offer strength and stability, but don’t come across as Superman. You are allowed to struggle too, just invite others into a faithful response and share the journey together. When troubles hit, people tend to pull back. Be sure to pursue connections with people in your church. You may not see them on Sunday (or may not be allowed to meet in some strange circumstances), but you still have a phone. There are ways to stay connected. We need to do that if we are to preach effectively.

3. The Listener’s Relationship with Circumstances – Be Hopeful. In the midst of crisis people need to have perspective. It is not helpful to dismiss a crisis. I remember a lecturer on 9/11 being dismissive of the situation (it didn’t help!) But do offer perspective with gentleness. Remember also that people have troubles that are not “the trouble” too. I am waiting for someone to fix our hot water boiler right now . . . that is not a Covid-19 issue, but it is today’s issue in our house! People still have other health concerns during a pandemic, people still have marital struggles during a war, people still struggle with parenting during a natural disaster. In the midst of it all, cast a vision. Could God be teaching us to pray like we have never prayed before? Is God growing greater depth and dependence on him in our church? Maybe God is shaking the culture to wake it up to spiritual realities? (Don’t make prophetic pronouncements, just help people to look on their circumstances in light of Scripture.)

4. The Listener’s Relationship with God – Be “Evangelistic.” There will be people who are not yet believers and the crisis might be the perfect moment . . . point them to Jesus. There will be people who have been believers for years and they too need to be pointed to Jesus. Help people to know that God is who they need and he can be accessed through the Bible. That is, be biblical. Don’t jettison your biblical preaching in order to offer personal wisdom, or to drift into political proclamation, or to distract people with empty entertainment. You may need to preach from somewhere else in the Bible, but do preach the Bible.

5. The Preacher and Preaching – Be Adaptable. Your eight month series in Ezekiel may not be appropriate when a crisis hits. It is ok to suspend a series and be a bit more targeted when necessary. After 9/11 a significant proportion of preachers just continued their series. That was a big missed opportunity to show love, care and a word from God in a key moment. So you may need to adapt your content, and you may also need to adapt your approach. In the last year many of us have learned to use new technology, to preach to camera, to shift to a mixed setting with some people present and others watching at home. Crises, big and small, tend to invite adaptability. By all means do things differently, just don’t disappear.

What would you add? What things are helpful to ponder during challenging times?

A Low Fence: Revisited

One of my early posts on this site was called “A Low Fence.” I have recalled that post many times, and since yesterday’s post related to the idea, I thought I’d give it a revamp:

When you have a single text for a sermon, you also need a fence.  The fence is there to keep you from wandering too far away from your focus.  

1. Erect a fence for the passage – If you are preaching John 3, put your fence around John (or maybe the section of John 1-4). If you are preaching Colossians 1, put a perimeter around Colossians. That fence means you try to keep your study, and your presentation, within John, or Colossians.

2. Study inside the fence – As you try to make sense of details within your passage, try not to spend all your time visiting other writers and other eras of biblical history. By staying within the writing of that author, or if possible, within this writing of that author, you will put your energy into the best evidence to find authorial intent within your passage. The fence marks off the best context for your study. Staying there will help you to spot the flow of thought within the passage, as well as the way the author is using a word or concept.

3. Preach inside the fence – As we thought about in the last post, it is often tempting to present a sermon in our own preferred terms (or preferred texts, cross-references, etc.) A couple of things can be said of cross-references. (1) Listeners don’t love a biblical “sword drill” and tend to switch off when a message becomes too textually complicated, and yet (2) Listeners seem to praise the preacher for being “deep” or some such non-compliment often misunderstood as endorsement. But it isn’t just about jumping around the canon. How easily we will preach a Resurrection passage in a Gospel using Paul’s terminology from 1 Corinthians 15. Or how easily our standard Christian terms get painted on every text so that the distinctive vocabulary of Luke or John or Hebrews or Peter is lost.

4. It only needs to be a low fence – I am not suggesting that you study, or preach, a biblical book in isolation from other inspired texts.  I am suggesting that you honour the author of the book both in your study and in your preaching.  With a low fence you can step back into the Old Testament to look at a passage that informs your preaching passage, or you can step over to other writings by the same author for a more complete word study.  With a low fence you can choose to step beyond the book for a quick presentation of how this apparently unusual idea is actually very biblical.  With a low fence you can choose to step forward to see the culmination of momentum found in your text.

These are the three reasons I tend to step over the fence –

A. For the informing texts that help me understand my preaching text,

B. For the supporting texts that help others accept my preaching text, or

C. For a culminating passage that helps to conclude a trajectory in my preaching text. 

Otherwise, I’d say it is generally best to stay where you are.  I certainly don’t think we should spend much time going elsewhere just because other passages have similar wording, nor to offer “illustration” for the truth of our passage, and definitely not to fill time.  Dig in the text you have, honour the author by doing so, and give your listeners the best you can from this passage.  Next week it will be a different one.

(To see the original post with worked example from Hebrews 13:20-21 – click here.)

Wanted: Expository Preaching Advocates

Expository preaching is a label that comes with baggage in many churches. And yet it is exactly what our churches need for health. And healthy Bible-preaching churches are what our culture needs for the gospel to spread. Personally I don’t care whether the label is used or not, but I care deeply whether expository preaching happens or not. And if you are willing to take on a role without a label for your LinkedIn profile, consider being an Expository Preaching Advocate.

1. It helps to understand the source of the negativity. A lot of people who are critical of expository preaching have never actually experienced a good example of it. Just like children who refuse something they’ve never tasted, they can be quite determined in their negativity. Especially when they are convinced that they have tried it before. They may be thinking of irrelevant historical lectures they heard in the past. Or perhaps tedious verse-by-verse explanations from a more studious visiting preacher. Whatever the source of negativity in their particular experience, it will help you to know what the issue is in your specific situation. Is it past experience, or present? Is it the perceived irrelevance, or the boredom of predictability, or a feeling of intellectualism?

2. It really helps to know what you are promoting. Expository preaching is not a specific style of preaching. It is not about length of passage, number of points, type of structure, or even tone of preaching. It is really a set of controlling values and commitments. It starts with recognising that God is a wonderfully effective communicator. It is built on the foundational thought that no matter how well you can communicate or how clever you are, you cannot make the Bible say something better than God made it say. Expository preaching is about a commitment to the effective communication of the true meaning and contemporary relevance of biblical text or texts.

If the label “expository preaching” carries too much baggage, why not switch over to “biblical preaching” – Haddon Robinson made that label switch, and I have tended to follow that same path.

3. It also helps to know to whom you are promoting it. Is there a general resistance in the congregation that can be won over by some effective preaching? Or is there a key person resisting change and maintaining the status quo? Maybe that resister is the current senior pastor, or perhaps it is a powerful and wealthy person of influence. You need to think carefully and pray much when you want to bring change to a church.

4. Prayerfully formulate a promotion plan. What goes into a plan to promote change in a church? Lots of prayer. You might think enthusiasm for your subject and in a sense, yes that is important. But many a good plan has been derailed by passion for a soapbox. Make sure you add in submission to those in authority, love and encouragement for those who preach, support for the wider ministry of the church, good example, etc. And then prayerfully consider the seeds you can plant: a carefully chosen book given as a gift, or recommended; a suggestion of a podcast; an invitation to attend a conference together; or a fully prayed through gracious suggestion, etc.

5. Be patient, but promote positively. Self-appointed church changers often blow their influence by pushing too hard and too fast. Don’t be negative. Criticism and complaining are easy, but they don’t fix things. Patiently and prayerfully implement a God-honouring plan. If you preach, humbly offer the very best example that you can. Look for opportunities to mentor and multiply others. Whether you preach or not, seek to promote biblical preaching – not a certain type of preaching, but a set of values and commitments that are desperately needed in our churches and in our world today.

What have you found helpful in promoting Biblical Preaching?

Before The Sermon

One of the challenges of the pandemic has been preaching to a camera without people present. Thankfully we are currently able to meet, but there have been many Sundays of just preaching to a camera. When there is an actual gathering of people, and you are preaching, there are lots of things to be aware of between the beginning of the service and the sermon itself.

1. The Time – this is number one for a reason. Sometimes delays happen. End of service still needs to arrive on time. Maybe the announcements take too long, song introductions become mini-sermons, a technical hitch slows things down. What is the result? Well, you need to preach shorter. Be aware of where you can trim time from your message (an illustration that can go, a shortcut through the introduction, removing the review of the series so far), and be careful not to edit out important elements (the major points, the key transitions, etc.) Pray that you will not be annoyed by the adjustment. People can read people and at least some of your listeners will sense it.

2. The Pre-Message Messages – between the announcements, any interviews, prayers, songs, etc., there is usually quite a bit said before you get to preach. Listen to it and maybe you can integrate elements into the message. Especially if someone has done something nerve-wracking like a testimony, be sure to acknowledge and thank them. However, you have a sermon to preach, so make sure an engaging opening (or a terrible one) doesn’t distract you and weaken the message. (And if you are like me, there are sometimes quite amusing comments that come to mind in relation to what has happened earlier in the service. These are often better left behind when it comes time to preach!)

3. The Speaker Introduction – especially if you are a guest speaker, you don’t know what they are going to say about you right before you preach. Generally just say thank you and get on with it. Clever retorts made without time to evaluate can really backfire. (A note to those introducing a speaker. Please only say what is helpful. Too much praise, too much humour, or too much time all make it harder to preach effectively!)

4. The Service Mood – sometimes a congregation is laughing after you’ve been introduced, sometimes they are in a deep and sombre moment. Perhaps they have been bored to death already, or maybe they are distracted by the crying infant. It is helpful to read the congregation and launch accordingly. Adapt your introductory comments as appropriate.

5. The Congregation – as well as evaluating the mood of the congregation, it doesn’t hurt to be aware of the people. If you are not in a position where observing would be awkward, observe and pray for your congregation. This sermon is not about you preaching it, it is about them hearing it. Pray for their hearts to be open and for yours to be beating with Christ’s heart for them.

6. The Journey – minor detail, until you make a mistake. Be sure to check your journey from where you are sat to where you will preach. Any steps? Any microphone cables? I remember one church where I had to climb a literal staircase to get to the pulpit. I was thankful for those extra moments when my introduction came far earlier than expected (and my end time was pre-determined by being a live radio broadcast – I did a lot of thinking and praying on my way up those stairs!)

7. The Focus of the Preacher – it is good to be aware of all these things and probably other things too. At the same time you are thinking about the message. In the midst of it all, remember to pray. You want to preach focused rather than distracted or distressed.

Anything else you would add to this list?

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Great Movies & Great Sermons

Last night we had an impromptu discussion at the dinner table about movies. What makes a movie great? We probably weren’t at the level of discussing every aspect of script, characters, acting, timing, sound, visuals, etc. But it did strike me that there may be some elements of a good movie that might teach us a thing or two about good preaching. I know, a sermon and a movie have massive differences (budget, labour hours, purpose, etc.), but still, it might be worth chasing this a little.

For me, a good movie includes the following:

  1. It is believable. I don’t mean the story has to be true to life, even though I tend to prefer those that are. But the visuals, the acting, the props, etc., should all reinforce the world created by the movie. If the acting is wooden, or the set wobbles, or the knight on horseback is wearing a watch, then I consciously know I am watching people trying to make a movie and it loses its impact. I wonder in what ways we might lose believability as we preach – lack of genuineness of preacher, lack of passion for content, excessive reliance on notes, unfortunate pauses and uncertainty?
  2. It is engaging. A movie could be completely believable, but inherently dull. I have seen a few. Somehow the plot tension needs to combine with the character development to engage me. It is not enough to be well-made, it needs to make me care about the story. I think the same is true in preaching. We can present solid truth well, but it can still be dull to our listeners. As preachers we need to make sure we engage with our listeners both in content and delivery so that they care to listen.
  3. It appropriately blends surprise with satisfaction. When a movie is predictable from the opening scene, it is going to struggle. There needs to be surprise. However, some predictable movies are still much loved. Everyone knows Rocky will win the final fight, so how does that kind of film succeed? (It came up in our conversation.) Along with sufficient plot twists and added challenges along the way, there is also something to be said for the satisfaction that comes when a plot’s tension resolves. That is what keeps children returning to the same bedtime story request night after night. They know what will happen, but they want to feel it again. Preaching is not dissimilar. If we are merely predictable, then our congregations will grow tired. But we can’t generate surprises at every turn in every sermon – after all, our listeners tend to have our passage open in front of them! Somehow good preaching blends some surprise with a more predictable, but satisfying, resolution to the tension. Preaching reminds people of truths they know they need to hear again.

This is all true, but then we also thought about one more aspect of the discussion. What takes a good movie and makes it a great movie?

4. Lingering Impact. A lot of movies are enjoyable escapism. They create a bubble for us to enter for a couple of hours. Then when the story ends, we move back into normal life. Great movies make more impact. There is a lingering affect on our lives. (This is why Hollywood is such a powerful political tool!) Some movies, although probably not as many as overly emotional actor interviews suggest – some movies actually shape the way people think and change the way they live. In a similar way it is possible for a sermon to be good, in itself. Maybe it engages its listeners for the time it is being delivered, and technically it ticks all the boxes. But when it ends, do the listeners just step back into “real life” again? Maybe they are grateful, but essentially unmoved? When we preach we should be praying for, and planning for, a lingering and life-changing impact. By God’s grace, sometimes it happens!

What would you add? Any more helpful links between movie-making and effective preaching?

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Please check out Cor Deo on YouTube for helpful resources – https://www.youtube.com/c/CorDeo

Seven Benefits of a Slow-Burn Project

A lot of ministry happens on fairly short notice. The weekly rhythm keeps ticking like a metronome, and it tends to get interrupted by emergencies. Church emergencies, outside ministry requests, family issues, as well as things going wrong in the house, etc., there is always something pressing. This is why sermon preparation tends to fit into the few days before Sunday. And sometimes it is like a game of Tetris making it fit!

If you don’t already have one, consider adding one more thing to your load. A slow-burn, no-pressure, long-term project. Something that motivates you biblically and theologically.

Here are seven benefits of this kind of approach:

  1. Redeem the time without stress. When people talk about redeeming the time, it sometimes becomes a frantic multi-tasking that ends up costing us sanity and productivity. Having a slow-burn project allows you to use ten minutes here and there in a way that feels enriching rather than annoying.
  2. Read different materials. I don’t tend to have the time to read journal articles when I am preparing a sermon. But with a slow-burn project I can accumulate and gradually engage with different types of materials.
  3. Get assistance in your research. It is rarely helpful to ask around for a resource when sermon prep is pressing (other than going to that friend who has a good commentary to borrow, of course). But with this kind of project I find that I ask more random people if anything comes to mind and sometimes get some very helpful things in return.
  4. Dig deeper into the text. When Sunday is coming, the sermon has to come sooner. But with a long-term project there is room to analyse the biblical text more thoroughly. If you have enough Greek or Hebrew you can really dig in and dwell in the text. You can become really familiar with a passage, its parsing, its logic, its nuances, its uniqueness. No pressure. No rush. (And if you are probing something theological or historical, you can probe so much deeper there too.)
  5. Find schedule-shifting motivation. When there isn’t a deadline pressing you on a project, there will be times when that project lies almost dormant. And other times when you feel that spark that motivates you to move other things out of the way in order to make progress on the project. That is always the best kind of pressure, the kind that builds up inside your soul to give attention to something that is motivating you.
  6. There may be a surprising ministry outcome. Don’t rush this part, but a slow project can yield surprising fruit. Obviously there may be a sermon or a series to be had, but don’t rush into that. Could there be a seminar or workshop that would help others? It could also be a magazine, or journal, article. Maybe it will move you into an academic season and become a thesis or dissertation. Perhaps a book.
  7. There will be a welcome personal outcome. Whether or not your slow-burn project yields an outcome in terms of specific ministry, it will yield all the great fruits of long-term pondering on and dwelling in God’s Word. It may be that it sparks an interest in another aspect of Scripture, or a writer from church history, or an aspect of theology, that becomes heart food for a future season of life and ministry. The slow-burn project may yield an outcome of real value for others, but it will almost certainly do something even deeper in you.

What slow-burn long-term project have you found has had a big impact in your life and ministry?

8 Variations of Selfish Preaching

We all minister with mixed motives.  It is important to be aware of that, and to prayerfully stay before the only One who can really know what is going on inside of us.  Sometimes it can be helpful to delineate some of the unhelpful or sinful motivations that can sabotage a ministry.  It is not possible to avoid every negative motive all the time, but we must beware lest any of these start to fester within and then characterise our ministry.

1. Preaching to impress.  The inner child may not be as gone as we think, and it can so easily creep out and we then start to show off.

Selfish

2. Preaching to be liked.  The insecure self can manifest in public ministry and we can start to crave affirmation.

3. Preaching to be needed.  The shepherds of a flock do make a difference to the lives of the sheep, but something is off if the need to be needed starts to grow.  You are replaceable.

4. Preaching to validate our worth.  The unsettled soul can seek validation for our education, our calling, our sense of identity, etc., through the medium of ministry.  If your worth is not firmly rooted in Christ (as just you, minus all trappings of ministry position), then you have a problem and you may well become a problem.

5. Preaching to control behaviour.  This may be more common than we think.  Instead of patient ministry trusting God’s Word and God’s Spirit, we can shortcut the process and start to pressure conformity in our listeners.  Quite simply, our life is easier if they will just behave like Christians.

6. Preaching to build a mini-kingdom.  Again, too common to count, and probably involves a combination of the above issues … but it happens when we preach in order to have a little empire where our influence, our voice, our significance, and our ego get propped up.

7. Preaching to be paid.  It is absolutely appropriate that churches recompense preachers and do so properly.  It is shocking the way some churches do not care for their preachers.  However, if I am preaching in order to get the paycheck, then my ministry motivation is broken.

8. Preaching because it is all I can do.  The fires within will not always burn bright in perpetual personal revival.  At the same time, if the fire has really gone out, please don’t just preach because you have no option.  You do.  Trust God, ask others for help, and choose not to preach until you can stand with a fire for Him again.  By faith hold back from doing damage and trust God to carry you through it.

There are plenty of other mis-motives that could be listed.  What have you seen in others (no names please), or in yourself?