Dig Deeper

digdeeper2Perhaps the hardest thing to know is what you don’t know. One of the huge benefits of formal education is that it tends to open your eyes to what you don’t know. However, most of the time most of us remain blissfully unaware of riches with which we have not yet engaged. This post may be attempting the impossible, but I want to suggest some areas for further study that might be just what your ministry needs to develop to another level. I will not spell out everything, but rather offer some signposts that may nudge you in a healthy direction. Obviously, you may already know more than me about some of these, but that is beside the point. I believe these are fruitful avenues for prayerful study for any of us:

  1. The Fall.  I believe the Fall in Genesis 3 had a far more profound effect on us than we have ever realized. Too many Christians think of sin as being a list of sins. But what about the “non-sin” sins such as self-righteousness and autonomy? Too many Christians think of sin as something they did before salvation with the odd slip up now and again since. But the gravitational pull of fallenness is exerting a huge effect on us all the time.  I believe we would benefit as preachers to prayerfully pursue a full biblical answer to the question, “what is sin?”
  2. “In Christ.”  Far too many Christians, and dare I say it, preachers, see salvation as being essentially only about guilt and forgiveness.  The good news that is offered in too many pulpits is entirely too thin in comparison with the richness of what is actually offered in the New Testament – that is, in the New Covenant.  The context in which our sins are forgiven, and our shame is removed, and our deadness is transformed, and our enmity is reconciled, and so on, is the context of our union with Christ. Lloyd-Jones referred to this as the “ultimate doctrine” and I suspect none of us have been able to exhaust the richness of what it means to be “in Christ” – many perhaps have barely begun!
  3. The Spirit.  Many churches fall into one extreme or another on the Holy Spirit. For some, He is an end in himself, a source of power and a sensational goal to pursue.  For others, He is a reality that deserves a tip of the hat and then is generally ignored (all the while affirming his existence and importance).  Have we really grasped why and how the Spirit is so Christ-focused?  Have we really grasped why and how the Spirit is so concerned with communication and relationship?  Have we wrestled with the Spirit’s role in the Trinity?  Is he just another member of a divine committee of three, or is he uniquely involved in the union of the Father and Son? And what is that to us?

And since my self-imposed word count is more than used up, here is just one more bonus:

Covenant.  What kind of covenants does the Bible describe God to establish with us?  Are they the same as contracts, really?

Feel free to let any of these stir a chase in the Bible and in your study. I suspect any chasing you might do on these subjects will not be wasted, but will only enrich and deepen your preaching ministry!

Preaching Holiness – part 4

Holiness2This week we have been pondering the preacher and the theme of holiness.  There is so much more that could be said about each point, but hopefully we have had something to think and pray about.

15. Every sliver of unholiness will be judged and purged.  We really have no clue of how good that will be!  (That includes the unholiness of “older brother” religiosity . . . which means more of our lives will get there “as through fire” than we probably realize.  Nevertheless, what an utter relief the purging of all sin will bring to ransomed souls.)

16. When we make holiness sound like sour pickled vegetables we don’t motivate anyone to think beyond this life.  The New Creation will be wonderful in many respects, not least because of the total absence of sin and pain and tears, as well as the presence of Christ Himself.  Too many in our churches still have lingering images of sterility and fun-free hymnathons.  The Bible gives a lot of future glimpses to motivate us in the present.

17. Jesus was holy and magnetic, often our version of holiness is anything but.  The truly holy person is fully alive.  At the same time that person will be profoundly attractive and deeply offensive.  (And if the Gospels are an indicator, then such Christlikeness will be attractive to needy people, and offensive to religious people.)

18. The great threat to holiness in the church is not just the worldliness of culture, but also the pseudo-holiness of church culture.  Just as a weekend of binge behavior in a degraded society is horribly empty, so too is a relationally empty performance devoid of meaningful engagement with God and others (sometimes polite conversation can be empty too).

19. Preaching for holiness cannot be restricted to applications of conduct, nor even of conforming the mind…it must seek to engage and stir the heart.  It is not what goes in from the outside that defiles a person (i.e. religious duties and traditions), but what spews forth from the heart.  So preach in such a way as to engage the heart.  Informing the mind and pressuring the conduct will never suffice when the heart of the problem is the, uh, heart.

20. The overwhelming use of the term “Holy” in the New Testament is in reference to the Spirit of God.  Let’s be sure that our preaching is pursued with a thoroughly biblical and growing understanding of the role of the Holy Spirit in respect to our sanctification.  Too much Christianity still ignores the Spirit or turns Him into some sort of battery pack (either highly visible or highly invisible).  It is by the Spirit that we are united to Christ.  True relationally rich holiness is our privilege in the Gospel!

21. If you long for greater holiness in the lives of people in your church, don’t preach for “holiness.”  Instead, pray and preach for spiritual vitality in their relationship with Christ.  If we, and they, will love God, then what we want to do will be profoundly holy.  The Gospel does a work on our wants!
So much more could be said, but let’s pray for the beauty of God’s holiness to pervade our lives, our ministry and our churches . . .

Preaching Holiness – part 3

Holiness2This week we are chewing on matters of preaching and true godly holiness.  I won’t review where we have been already, but please do go back to the first posts if you missed them.

10. People need instructing in holiness, but never in a sermon severed from the glorious good news of the Gospel.  There are plenty of instructional sections in the New Testament epistles, for example.  Don’t go joyriding in an Imperative Harvester, but instead keep the instructions firmly planted in the rich soil of Gospel content within the context of their own Bible book.  We might take weeks to preach an epistle, but the original hearers heard them in one sitting.  So make sure you aren’t plucking instruction and losing the rich theological setting for them.

11. The preacher’s personal holiness matters beyond words.  This is more than conformity to high standards of integrity.  It also shows in your love, your joy, your peace, your patience, your kindness . . . oh wait, I see what is going on here (it’s back to the tangible reality of the Holy Spirit again!)

12. Holiness is not merely movement away from something, it is movement towards someone.  False holiness will come across as a sour reaction against everything, whereas true holiness involves movement toward God, and out of ourselves toward others.  Christlikeness involves being like Christ, who was no sour hermit.

13. We must think root and not just fruit in respect to holiness.  If we ignore the appetites deep within, then we can give the impression that holiness is something people should pretend to like (while really only obeying through gritted teeth because they would much rather be sinning).  The new inner relish given by the Spirit results in genuine hatred of sin and delight in God’s holiness.

14. The world should not be allowed to define holiness … neither contemporary culture, nor your parents’ culture.  While some let contemporary cultural values shape their own, others let the cultural values of a previous generation do the shaping. Be Bible soaked so that it shows in your life, your personality, your attitude, etc.

(Probably) the final part of the series will go live tomorrow…

Preaching Holiness – part 2

Holiness2We are pondering God’s holiness and our preaching.  Let’s continue the list of thoughts:

5. The Gospel is not just a solution for the guilt of our un-holiness, it also includes a recipe to generate true holiness.  Often preachers offer a way to get rid of the guilt, but leave listeners feeling that the pursuit of holiness and their ongoing commitment to Christ’s cause is a burden planted firmly on their shoulders.  The Gospel isn’t simply about forgiveness of sin, it also includes the transformation of the human heart and the wonder of union with Christ by the indwelling Spirit of God (the Holy Spirit).

6. The compulsion stirred in a Gospel-gripped heart is infinitely stronger than our most vehement tirade.  We will always be drawn to the notion that our pressurized guilt trip will bring about change, but only because we don’t fully understand humans or the Gospel.  Peer and preacher-pressure may manufacture diligent religious duties, but a delighted heart will give anything for the One loved.  Preach Him that others might love Him.

7. Show me a heart that truly loves Christ, and I will show you a life that is growing in holiness.  If the people in our churches could just catch a glimpse of the wonder of God’s pure love in Christ then the result would be incredible growth in holiness.  Our privilege is to seek to know Him more and offer Him more effectively.

8. True holiness momentum comes not from the pulpit, but from the stirred heart.  So preach and present the One who stirs hearts.  Our task is not primarily to instruct and constrain.  It is to present and invite.  Offer the most compelling Christ that you can and you will barely scratch the surface of the richness of the One who for all eternity has brought infinite delight to the heart of the Father in heaven.  We could always do better at preaching Christ.  Let’s stop wasting time and energy preaching performance and give ourselves to the Christian minister’s great privilege.

9. What spills from the preacher’s heart on Sunday must first thrill the preacher’s heart during the week.  If our lives are too caught up with the business of the church enterprise instead of prayer and ministering the Word, then we may give leadership speeches, but we won’t be preaching Christ out of the overflow of our own hearts.  In this sense, holiness momentum is generated via the pulpit, but the starting point is private delight in the wonder of Christ.

More tomorrow…

10 Biggest Big Ideas – 1. God

Every passage has a unique main idea.  But are there thousands of completely different main ideas in the Bible?  Haddon Robinson said several times that there are basically variations on roughly ten big Big Ideas in the Bible.  We students kept trying to get a list out of him, but to no avail.

So I’ve decided to suggest my own ten.  As you read through the Bible you may come up with a different list, but I suspect these macro main ideas are recognizable to all who are reading the Scriptures.

1. Everything is defined in relation to the triune God whose relational nature overflows into all that He has made.

The Bible doesn’t argue for the existence of some generic divine being, but assumes the existence of the one true God.  He is a God who exists in the loving communion of Father and Son and Spirit.   God is not only inherently good, His loving bond is the very measure of goodness.

It is out of this relationship that creation comes, the unrequired but unsurprising act of a loving and giving God.  Creation reflects His creative artistry, His generous power, and His delight in blending diversity in beautiful unity.  Even creation in its present corruption demonstrates the pervasive power of relationship.

Yet creation is not all God gives to enable us to know Him.  His nature and character is revealed definitively by the Son who always reveals the unseen Father to us, and His Spirit who points us to the Son.  Both the Son and the Spirit are given into a fallen world in an act of deep generosity.

It is out of God’s nature that the whole human story makes sense.  Created as loving responders, humanity has a wondrous capacity for love and joy and delight and response.  Equally, as true heart-driven beings, humans have an equally profound capacity for hate and grief and sadness and diverted affection.

It is not possible to make sense of creation without seeing it in the context of God’s goodness and the profound impact of creaturely rebellion.  It is not possible to make sense of any human without seeing him or her in the context of their relationships, especially the pre-eminent relationship with God himself.

Not only is every aspect of creation, and every human, defined by their response to God, so is every event only understood in light of God’s role.  So every narrative in Scripture is primarily a narrative about God, even when He is not mentioned.  Every character is either trusting Him or not.

Consequently every biblical sermon has to be, above all else, a sermon about God.  Technically this is called Theocentric preaching.  The term doesn’t matter.  God does. And not just any God, or even some assumed generic God of human speculation, it must be the triune, covenant making and keeping, self-giving God who is love.

Let’s be sure to preach every passage with a profound prayerful awareness of the God whose Scripture it is.

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Apologetics for Homiletics – Part 2 continued

Does homiletics quench the Spirit? Yesterday I sounded a warning note concerning “false positive” feedback.  We’ve got to be careful not to assume the Spirit is at work in great ways merely because our listeners are excessively polite to us as they shake our hands and head for the door.  Obviously that is only a minor side-point. Here are some more important points:

2. The Holy Spirit does work during delivery, but also during preparation. Preparation is not unspiritual.  The Holy Spirit is not hindered by careful and prayerful preparation.  The Bible does not promise that we will be given what to say when we preach (only when brought to witness before authorities under persecution – Matt.10:17-20).  In fact, the Holy Spirit inspired the Bible and cares more than we do that it is understood properly and applied appropriately.  How can shooting from the hip be more spiritual than a prayer-soaked preparation?  We should be careful how we define what is spiritual and what is not.

3. Just because the Spirit can work despite us, why would we want to limit Him to that? The best study of the Scriptures that we can manage, the best structuring and development of messages that we can achieve, the best communication skill that we can use . . . it’s all a matter of good stewardship, is it not?  God is not limited to our strengths, He specializes in using us in our weakness, for He gives grace to those who humbly recognize their need.  But shall we deliberately go on preaching poorly that grace may increase?  Not if we are being a good steward.

4. If homiletical instruction causes us to preach in our own strength, then we have a problem, Houston! Having said everything that I have in the first three points, there is a concern that we must all face.  In our good stewardship, we must not end up self-reliant or flesh-powered.  God opposes the proud.  We must allow any training or instruction we receive to humble us (good homiletics training is like opening a window shutter and discovering how vast and intricate the task of preaching really is!)

So that’s a start.  More thoughts tomorrow on this issue of defending the teaching of preaching!

Apologetics for Homiletics – Part 2

The whole issue of whether homiletics training and methodology might quench or restrict the Spirit in some way is a critical issue.  Today and tomorrow we will scratch the surface of this issue, then another issue after that.

Doesn’t homiletics quench the Spirit? There is no doubt that God is not limited to working through and with us, He can also work around and despite us.  A passing comment, perhaps even when we preached error of some sort, sometimes has been used of God to “bless” someone.  Several things need to be taken into account, the first of which is subsidiary but worthy of note:

1. Not all positive feedback should be trusted. It’s an experiment I do not suggest you try.  If you stand up and read a passage and then preach biblical sounding truth with a certain amount of enthusiasm or seriousness, but deliberately don’t preach the text before you, deliberately slip in some error, contradict yourself a few times and avoid all specific application . . . what will happen?  You will receive positive feedback.  If it sounded too intellectual to be intelligible, then people will say “That was so rich!”  If it included an amusing anecdote at some point, then some people will shake your hand firmly and declare that they’ve been blessed.  If they can’t think of anything positive to say, they’ll shake your hand and say thank you anyway.  Why?  Because people are polite to preachers (they wouldn’t want to stand in front of a crowd and speak!)  And sadly, in some cases, they have not heard enough good preaching, or trained themselves by constant use of the Bible, in order to recognize poor preaching when they hear it.

Remember that the test of “biblical” preaching is not just the preaching of biblical truth that blesses people (the usual test to which people default), it is the preaching of the truth in the passage preached that appropriately and genuinely influences people. All positive feedback is not a trustworthy indicator of your effectiveness in ministry, nor even of God being at work in their lives.

I have three more thoughts on this issue of the quenching of the Spirit by homiletics, but I’ll add them tomorrow to avoid making this the longest post ever!