Preaching and Pace

The title today is surely misleading.  A few weeks ago I asked “What font do you preach in?” and received comments with suggestions on the best font to use for powerpoint.  Oops, it is a good idea to read the post before sharing your timely tips!  Nevertheless, I leave today’s title as it is.

I’m going to keep this post short.  Again, it is prompted by one of the last chapters in Explosive Preaching. It is prompted by the importance of preaching out of fellowship with God.  In the book a fantastic conversation is recounted, a conversation between the author and a Chinese pastor kept in solitary confinement for many years.  So much to benefit from that brief conversation – the notion of simplifying life (building a cell), in order to enjoy fellowship with God (the cell becomes a garden, and God becomes a friend).  But here’s the simple quote I want to share, a quote that may touch a nerve for many of us:

Fellowship pace is a lot slower than service pace.

Have we allowed ourselves to grow accustomed to “service pace” – cantering along and expecting God to jog along next to us?  Perhaps we need to make the necessary moves in order to free up the space and slow down to “fellowship pace.”  God walked in the garden with Adam, I suspect many of us are subconsciously wondering why He doesn’t jog in the busy city with us.  Pace and preaching.  Important to get this one figured out.

Is It Wrong to Desire Influence?

Most chapters in Explosive Preaching prompt me to think of several posts.  Hopefully Boyd-MacMillan will forgive my leaning on his book for ideas so often in recent weeks in exchange for my encouragement to others to buy it for themselves.  Chapter 28 in the book is a chapter that stands out as unlike anything I’ve come across in other preaching books (I appreciate that, as I also get feedback that this blog contains things not found in preaching books too!)

Success.

Is it wrong to desire it?  This chapter focuses on three very diverse preachers – Billy Graham, Martin Luther-King Jr and Robert Schuller.  The author writes, “They all became influential preachers.  But they all wanted to become influential preachers.  They were not modest in their desire for influence, nor bashful in the way that they sought to extend their influence.” (p237)

He goes on to write under several headings: the sermon, the person, the wave, the moment, the movement, the network, the event.  His conclusion, the lesson he learns from these men is “if you want to be an influential preacher, then don’t just preach a great sermon!” He sees their concern with reception and reverberation.  Reception refers to their making sure that their words were heard optimally.  Reverberation meant ensuring that their words would be heard long after delivery.

I suppose this is a matter of prayerful balance.  We desire to influence others as good stewards of the ministry that God gives us.  Yet we feel very uncomfortable at the suggestion that we should pursue influence (or “success” in any human measurement).  I know this post could prompt a strong reaction.  I suspect it may get a reaction that is unfair to the book that prompted the post.  I would encourage you to read the book.  I would encourage you to prayerfully wrestle with the issues raised in this post.  Fleshly or spiritual, a desire for influence is very real in most of us – let’s not ignore that, but rather prayerfully wrestle with the issue.

How Would Jesus Preach?

I have been impressed and helped by Explosive Preaching (written by Ron Boyd-MacMillan).  I’ll share a couple more highlights and then finish with a final review of the book.

Near the end of the book, MacMillan shares some tips for effective preaching from the example of Jesus.  I won’t go into detail in my words or his, but here is the list (to get the detail, buy the book!)

1.    Great preaching starts with great praying.
2.    Be the word you preach
3.    Mint punch lines and master the two-minute story.
4.    Try the open air
5.    To communicate the gospel, don’t just preach
6.    Remember to be revolutionary
7.    Get over crowds
8.    It’s OK to shock
9.    Preach by dying

Some of these are self-explanatory, others are probably only tantalizing if you’ve not read the book.  However, the concept is important – what can we learn from the preaching of Jesus?  Would you add to the list?  What have you learned about preaching from observing Him preach in the gospels?

Disturbing Feedback

Yesterday I made a passing comment about “disturbing feedback.”  Let me begin with yesterday’s example and then add some more.  They tend to speak for themselves.  Don’t be too encouraged when you hear these kinds of comments after your preaching:

“Ooo, I never would have seen that in that passage!”

“As ever, such a rich message.  I mean, real steak that, really rich.” (This could be good feedback, but it depends on whether they could chew the steak or not!)

“I’m amazed at the long words you know.”

“I can’t wait to come back next Sunday, I need more Bible in my life!”

“I really enjoyed that story you told about the German sailor in the storm during the war, I’ll never forget that illustration!”

“If only I had gone to seminary, then I’d be able to be as clever as you!”

“Don’t worry about finishing fifteen minutes late, the nursery workers said the kids were really burning up some energy in there!”

“If I knew my Bible like you do, then I wouldn’t need to keep going to the table of contents every thirty seconds to find the passages you were quoting!”

“Phew!  I’m out of breath!  What a journey through the whole Bible you took us on today!”

“You’re right, we do need to try harder to live better.”

“You tell ‘em, preacher, they really need to hear that!”

“I don’t suppose we’ll ever know what Paul meant in that passage, will we?”

“I like Jesus, shame he’s not around today to fix all our problems!”

“I’m with you, let’s be as good as we can and then we’ll all get to heaven!”

And how about this one, simply because I have to stop somewhere:

“I loved that quote – ‘By all means preach the gospel, and if necessary use words.’ – fantastic!  Now I know I don’t need to ever say anything, just live well.  Thanks!”

What would you add?  Not necessarily from personal experience, although if you have any . . .

Sneaky Landmines for Preachers

Here are a few sneaky landmines that we need to be very wary of  . . . what would you add as a warning to the rest of us?

Pride (I don’t need you) – Pride is a perpetual danger for all believers.  It can sneak up on us from such things as position (ecclesial titles), knowledge (earned degrees, reading, etc.), power and influence (good reputation, people pursuing us for input, etc.)  Pride is lurking constantly at the threshold.  We must beware of it.

Separation (I don’t connect with you) – Perhaps this is a fruit of pride, but it is a real danger for preachers.  Because of what we do and expectations placed on us by others or by ourselves, we can easily fall into the trap of going solo.  There are always risks that come from being vulnerable about struggles and weaknesses and failures and so on.  However, the risk of going solo is greater.  Many preachers struggle with loneliness in their spiritual walk and in their ministry.  Don’t go lone ranger.

Critical Spirit (I don’t like you) – It’s part of the package, par for the course, to receive direct or indirect hurts.  We can feel frustrated by response or lack of response.  Ministry and influence is a breeding ground for growing tension, frustration and hurts.  It is easy to “cope” by becoming critical toward others.  Beware!

What other landmines would you list as a warning to us all?

When Listeners Aren’t Satisfied – 4

Taking some prompts from Boyd-MacMillan and blending them with my own thoughts, here are a few comments to prompt our thoughts on what to do when listeners aren’t satisfied:

9. Know your own inner landscape. We all have emotional baggage buried inside.  Criticism has a unique ability to slip through, stir up a deep wound and create inner turmoil.  It’s good to know what is going on inside, otherwise we end up taking a beating from external and internal foes.

10. Whatever the justification for the criticism, make sure it improves your preaching! While it may come in a package of intemperate rudeness, there may be a kernel of truth somewhere in there that will help you.  Don’t shrug off all criticism, for a sensitive spirit is critical to effective preaching.  However, be sure to have strategies in place so that rocket-propelled criticism grenades fired by immature or overly upset or “you touched a raw nerve” listeners do not take you out of the spiritual battle of ministry.

That’s not a complete list, but perhaps something is helpful there.  What would you add?

When Listeners Aren’t Satisfied – 3

Taking some prompts from Boyd-MacMillan and blending them with my own thoughts, here are a few comments to prompt our thoughts on what to do when listeners aren’t satisfied:

6. Anonymous feedback is borderline useless. It’s too easy to blast away from the cover of anonymity.  It is better not to dwell excessively on ecclesiastical mortar attacks.  It is much better to seek out genuinely constructive feedback from trustworthy sources.

7. You don’t have to take the hassle. Remember that you have the freedom to pursue representing God and the gospel in another way, you’re not obliged to stay in the firing line as a preacher.  If you choose to take it because He is worth it, great.  If you feel the time has come to hang up your pulpit and serve in another way, go for it.

8. Strengthen yourself with the biblical giants. (I would add the great preachers of church history, but let me quote Boyd-MacMillan for this one…) “All of them dealt with carping criticism, misunderstanding and humiliation.  Let the experience lead you to a deeper appreciation of what Jesus endured to bring the gospel to each of us.  You might even end up thankful that you are not about to be crucified literally for your messages.” (p223)

Final installment tomorrow, I think.

When Listeners Aren’t Satisfied – 2

Taking some prompts from Boyd-MacMillan and blending them with my own thoughts, here are a few comments to prompt our thoughts on what to do when listeners aren’t satisfied:

3. Remember that you answer to God. This is not to excuse bad preaching or oblivious ignorance of helpful critique.  This is to protect us from the unhelpful attacks that may or may not have anything to do with our preaching.  Obviously every sermon could have been better, but can you stand straight before God and give an account for the way you prepared in the time that you had?  Did you walk through the preparation by faith and do your best as a steward of the opportunity?  Our primary goal is to serve Him faithfully, not to please every nitpicker in the pew.

4. Prayerfully process feedback. This is true for praise as well as critique.  Process it prayerfully.  Ask what you can learn from it, and perhaps how you should pray for the source of it too (i.e. instead of getting all huffy about a personal attack, why not pray for the person who obviously has some deep hurt and tension within).

5. Remember that happy listeners may mean sermon failure. Our goal is not to make listeners happy with us.  Our goal is to faithfully present, explain and apply the Bible text to their lives.  What if the text convicts, or prods, or pokes, or makes downright uncomfortable? What if it shines a light in a dark place in their life and they don’t like what they see?  What if their dissatisfaction toward you and your preaching is a very positive sign of the word getting through?  Be careful not to misapply this, but sometimes knowing that listeners were offended by your preaching may be the best feedback that you are doing your job well.  Preaching is not about presenting yourself for a popularity contest (even if some churches make it feel like that!)

I don’t want to overwhelm with words, so I’ll cut it off for now . . .

When Listeners Aren’t Satisfied

Preaching is complex. Take, for example, the matter of listener satisfaction. If they aren’t satisfied, it could be a good sign, or a bad sign. Likewise having everyone happy may mean something is wrong. So how do we navigate the issue of listener satisfaction, after all, dissatisfaction expressed is seldom water off a ducks back (for most of us). Taking some prompts from Boyd-MacMillan and blending them with my own thoughts, here are a few comments to prompt our thoughts. This is by no means a definitive list of thoughts, but it is a start:

1. Expressed dissatisfaction is often overstated. Many people find it hard to express dissatisfaction fairly. It’s as if something wells up within and then bursts forth, often with excessive force. Boyd-MacMillan says that Christians “often express criticism in apocalyptic terms.” Instead of simply stating, “I don’t like his style,” they will instead assert that “he betrayed the gospel of Jesus Christ!” It is a good skill to learn to tone down excessive criticism as well as excessive praise (“that was the best sermon I ever heard!!!” probably wasn’t).

2. Recognize that tension fired your way is often nothing to do with you or your preaching. People react to the innocent provocation of pet peeves, or the poking of raw nerves of various kinds. You may become the focus of the critique, but don’t take all critique at face value.

That’s enough for now, more to follow tomorrow. Feel free to comment from your experience and perspective.

What If You’re Not Ready?

It is so important to understand the text before you preach it!  I don’t mean just knowing what the big words mean.  I don’t mean just having a collection of exegetical insights to share.  I don’t mean even having a sermon vaguely based on certain parts of the text.  I mean really understanding what the text is saying – understanding it’s unity, it’s message, it’s point, it’s purpose, it’s role in the broader flow of thought in the book.  What if you’re not ready though?

Suggestion with several caveats to follow: If you’re not ready, don’t preach it.  Instead preach an old message again that you are confident is biblically sound.

Just think what an example that might be for the congregation!  “We were scheduled to be in Epistle XYZ 4:15-22, but I’ve been studying it over several weeks and still am not there yet – some passages take real work to really grasp!  So I’ll keep on studying, but for today, let’s look again at . . . ”

Caveats a coming!

1. Chances are, they won’t remember a message you re-preach.  But it would be honest to tell them it’s worth a second look at this old message rather than trying to “slip it through.”

2. Recognize that as a Bible student we never fully plumb the depths of any passage and as a preacher we shouldn’t really present all the plumbs either!  It takes wisdom to know the difference between “I’ll never fully plumb this passage” and “I haven’t grasped the fundamental unity and flow of thought in this passage.

3. It is in no way a good example if you simply started too late.

4. Whether you are a paid pastor preaching weekly, or an unpaid preacher preaching periodically, there is an element of commitment involved.  It will undermine your credibility if you follow the above suggestion more than very rarely!  (In fact, if you are only doing one section in a series from the same book, you can’t simply make the subsequent weeks shift by missing your section.  Get help earlier in the process and make sure you grasp the passage before you preach it, for surely you must preach it!)

5. It is probably better to take this post as a strong prod to really be prepared, rather than actually trying what I suggest!  (I’d be interested to hear if anyone has ever publically announced their need for more time to study a certain passage!)