Audience Analysis

Why Preaching is Weaker Now – Cont.

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Continuing the list begun yesterday from the preface to Al Mohler’s 2008 book, He Is Not Silent: Preaching in a Postmodern World.  Six reasons why preaching has been undermined in the contemporary church and is weakened at this point in time.  Here we go:

4. Contemporary preaching suffers from an emptying of biblical content. When preachers do preach a text, they often empty it of its content, choosing not to wrestle with the meaning of the text, but rather to use it as a point of departure for their list of pithy points.  Not only does this fail the text itself, but it also fails to present the text in its broader context, thereby not presenting the broader scope of God’s message.

5. Contemporary preaching suffers from a focus on felt needs. Following the course charted by Harry Emerson Fosdick, many contemporary preachers seek to counsel the perceived needs of contemporary patients in the pew, rather than addressing the real needs of sinners.  So, consequently, much preaching is concerned more with career advancement or financial security, than it is with the real need of sinners before God.

6. Contemporary preaching suffers from an absence of the gospel. Too much preaching fails to stand up as Christian preaching.

While Mohler does recognize and affirm a contemporary resurgence in expository preaching, both in younger generation preachers, and in some seminary programs, he remains deeply concerned about the general trends in contemporary pulpit ministry.  Is his evaluation accurate?  Is it complete?

Why Preaching is Weaker Now

/ Peter Mead / 2 Comments

In the preface to his 2008 book, He Is Not Silent: Preaching in a Postmodern World, Al Mohler lists six reasons why preaching has been undermined in the contemporary church and is weakened at this point in time.  Let me list the reasons with brief explanation:

1. Contemporary preaching suffers from a loss of confidence in the power of the word. People today are bombarded by more words than ever before.  Words have become very cheap and are increasingly replaced by the use of images or sound tracks.  Generally people have lost confidence in the power of the spoken word, any spoken word.

2. Contemporary preaching suffers from an infatuation with technology. Well intentioned moves to incorporate visual media technology have inadvertently changed the core shape of the message – a message intended to be heard rather than seen.

3. Contemporary preaching suffers from embarrassment before the text. With the ongoing and repeated attacks on the biblical text from all sides, not least the current politically correct climate, many preachers are hesitant to preach the whole Bible since some parts are so offensive to contemporary sensitivities.  Consequently many stick to the more comfortable, palatable and non-confrontational passages, while shuffling nervously around the rest.

Tomorrow I will finish the list.

Preacher Say Something

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Yesterday my wife had to spend the day in the hospital having blood taken every hour.  So I received regular updates by text message (SMS).  She was listening to some CDs she’d been sent.  Teaching on the subject of the family.  I received a sort of running commentary by text message.  The bottom line?  This preacher had taken a long time to say nothing.  Sort of a safari through Scripture making passing observations about families in the Bible (“Oh look!  There’s another one!”).  A great opportunity, but he’d essentially just filled time.

I am not one to spend hours trying to fix a broken pipe.  I tend to think that if I can afford to have someone else do the work, then I will, because my time is also worth something (and because I’m rubbish at fixing things and will end up paying anyway!)  If I spend four hours to save fifty pounds ($75), have I really saved any money?  Likewise, when we are preaching, we are asking people to sit and listen to us for 30 minutes, 45 minutes, however long you preach.  Please don’t just fill time.  Say something.  Study the text until you grasp it, until it grasps you, then say the text’s something.

Perhaps it would be a good idea to scan over this Sunday’s message once it is ready to roll out.  Is there any filler?  Is there any pointless meandering?  Is there any “saying something and nothing?”  Why is that line there?  And that paragraph?  What about that illustration?  In the past I wrote a post entitled “Please only powerpoint on purpose.”  I suppose I could steal my own line to conclude this post – please only produce preaching prose on purpose.

3 DQ’s – Dynamite Questions

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Okay, that should be “developmental questions,” but they are dynamite.  Sunukjian and others have followed Robinson in making quite a fuss of these three questions.  I would encourage you to do the same.  The questions represent the three ways in which a stated idea can be developed.  There are no other ways to develop an idea than in these three directions:

1. What does it mean? (Explain)

2. Is it true? (Prove)

3. What difference does it make? (Apply)

The great thing about knowing these three questions is that they are so versatile:

Use them in studying the passage – Unless the writer is moving on to a new idea, these three questions can help you understand what is going on in the passage.  Not only do they move you toward an understanding of content, but also authorial intent – which is so valuable as you wrestle with a passage.

Use them in developing your main idea – Consider your listeners in order to determine which of the three developmental questions are needed to develop your message.  If they don’t understand the idea, there’s no point jumping to application without further explanation.  Just because people understand what you are saying, it doesn’t mean they are convinced – perhaps proof and support is needed?

Use them in developing each movement in the message – What works on a macro level also works in the chunks.  With these three questions as keys to developing your ideas as you communicate, you need never scratch your head for things to say (few of us struggle with that), or simply pad the message with pointless filler materials (some of us may struggle with that!)

I don’t advocate a predictable and slavish repetition of these three questions under each point of a message.  I know some that do and the result is both predictable and often unengaging, not to mention how it can turn every genre into a dissected discourse.  However, it is not a bad discipline to be asking yourself these three questions, both in study of the passage and in preparation of the message.

Undermining Popular Fallacies

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A couple of years ago we had the relatively short-lived hype of The Da Vinci Code movie.  While the hype soon dissipated, the effects of Dan Brown’s book and then the film have surely continued below the surface for many uninformed readers.  How many in our churches are under the impression that Jesus’ deity was a decision made by a vote three centuries after He was on earth, or that the New Testament canon was formed in a smoke-filled room by leaders with a hidden agenda?  The absolute historical fallacies promulgated by The Da Vinci Code called many of us to address them directly at the time (special Da Vinci Code messages).  However, the effect of such teaching is longer lasting and perhaps we need to think through whether we need to subtly address underlying false assumptions about the Bible, Christ and history?

In a recent seminar I used a video clip wherein members of the public were giving their personal views of the Bible.  Most of them saw very little value in the Bible and so didn’t read it for themselves.  Several times the same fallacy came through.  “So much has been lost in translation,” and “it is poorly translated” and my favorite of all – a mini-beard stroking “intellectual” who stated, as if every informed person would know this information, that “the Bible has been translated over five million times!”  This kind of misunderstanding is common in the streets and even the universities of our towns.  The so-called “New Atheists” love to take pot-shots at the Bible, as do other major world religions that do not advocate the translation of their “holy book.”

While the Bible has been at least partially translated into over 2000 languages, we need to make it clear that the Bible people are looking at as  they listen on a Sunday morning has been translated once.  From the original language text into English – direct, by highly competent linguists, once.  We do not have the end result of a two-thousand year game of Chinese Whispers.  We do not have the last link in a chain of translation and mis-translation.  Once.  We have very accurate translations of original language texts based on overwhelming manuscript evidence, the likes of which no other historical work can even come close.  Just once.

In a culture where peoples’ understanding of the authenticity and authority of the Bible cannot in any way be presumed, we as preachers need to think about how to establish the trustworthy nature of the text that we preach.  A great message is so easily undermined if there is no confidence in the text from which it comes.

More Reflections on the European Leadership Forum (ELF)

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On Saturday I shared a couple of reflections on the ELF in Hungary as related to preaching.  Here are a few more to ponder together:

3. Watch your language for second language listeners. In some ways I’d expect this to be obvious, but obviously it wasn’t for one or two speakers.  When there are people in the audience that are listening in their second language, watch yours. While they may understand the words, they may not be familiar with local figures of speech.  What does it mean that “the apostles made a killing on the God-fearers!”?  Always be aware of who is listening when you speak.

4. Affirm as well as rebuke. Along the same lines, actually reflecting on the same message, it is important not to simply generalise and rebuke without some affirmation too.  Perhaps the majority of your congregation never witness to anyone, but be sure to recognize that some do, whether or not they feel effective in doing so.  It is much easier to blast, it stirs and maximises effect.  But with any group, and especially an international group, be sure to affirm the good that is happening today.

5. Delivery matters. You cannot turn good content into a good talk without good delivery.  (At the same time good delivery will not sanctify weak content.)

I was going to complete the list today, but actually I’ll save the last thoughts for tomorrow.  As ever, feel free to comment.  I’d love to hear the reflections of those present at the ELF too.

Disturbing Feedback

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Yesterday I made a passing comment about “disturbing feedback.”  Let me begin with yesterday’s example and then add some more.  They tend to speak for themselves.  Don’t be too encouraged when you hear these kinds of comments after your preaching:

“Ooo, I never would have seen that in that passage!”

“As ever, such a rich message.  I mean, real steak that, really rich.” (This could be good feedback, but it depends on whether they could chew the steak or not!)

“I’m amazed at the long words you know.”

“I can’t wait to come back next Sunday, I need more Bible in my life!”

“I really enjoyed that story you told about the German sailor in the storm during the war, I’ll never forget that illustration!”

“If only I had gone to seminary, then I’d be able to be as clever as you!”

“Don’t worry about finishing fifteen minutes late, the nursery workers said the kids were really burning up some energy in there!”

“If I knew my Bible like you do, then I wouldn’t need to keep going to the table of contents every thirty seconds to find the passages you were quoting!”

“Phew!  I’m out of breath!  What a journey through the whole Bible you took us on today!”

“You’re right, we do need to try harder to live better.”

“You tell ‘em, preacher, they really need to hear that!”

“I don’t suppose we’ll ever know what Paul meant in that passage, will we?”

“I like Jesus, shame he’s not around today to fix all our problems!”

“I’m with you, let’s be as good as we can and then we’ll all get to heaven!”

And how about this one, simply because I have to stop somewhere:

“I loved that quote – ‘By all means preach the gospel, and if necessary use words.’ – fantastic!  Now I know I don’t need to ever say anything, just live well.  Thanks!”

What would you add?  Not necessarily from personal experience, although if you have any . . .

More Sneaky Landmines

/ Peter Mead / 1 Comment

Last week I shared three sneaky landmines that every preacher faces in the ministry. I appreciated the good comments by Larry and Sudhir, so thought I’d bring their suggestions to the fore in this post. More landmines:

Thinking we need something new to say – Now just because a take on a passage has been the main one offered for generations does not make it right. Sometimes the church does put a spin on the truth or downright miss the point for long periods of time. However, as a preacher, my job is not to continually come up with something new. The ageless truth of the Bible, preached again with clarity and emphasizing the particular relevance for these listeners – that is the goal. And if you have a new view untouched by past generations and the scholars on your shelf of commentaries? Probably delay preaching that message for a few weeks, pray it through more and get into conversation with some trusted advisers . . . then if it is what the Bible teaches, preach it!

Majoring on Distinctive Minors – That’s not a new chord progression for the guitarist, it’s a temptation we all face. It is tempting to major on the minors that make us (my theology, our denomination, etc.) distinctive from others. Preach the dominant thought in each unit of thought, don’t make it your goal to always get this feedback: “Ooo, I never would have seen that in that passage!” (This is disturbing feedback!)

Pointing the Preaching Finger at Someone – You know who is at the forefront of your mind. That face that is constantly there as you prepare your message. Perhaps a critic. Perhaps someone who has angered you. Perhaps someone who has made it their mission to bring you down, so you are tempted to make it your mission to launch applicational mortars from the relative security of the pulpit. Don’t. Preach the Word for the benefit of all. Don’t take aim and fire cheap shots. To do so is a poor strategy on many levels, not least the spiritual level!

When Listeners Aren’t Satisfied – 4

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Taking some prompts from Boyd-MacMillan and blending them with my own thoughts, here are a few comments to prompt our thoughts on what to do when listeners aren’t satisfied:

9. Know your own inner landscape. We all have emotional baggage buried inside.  Criticism has a unique ability to slip through, stir up a deep wound and create inner turmoil.  It’s good to know what is going on inside, otherwise we end up taking a beating from external and internal foes.

10. Whatever the justification for the criticism, make sure it improves your preaching! While it may come in a package of intemperate rudeness, there may be a kernel of truth somewhere in there that will help you.  Don’t shrug off all criticism, for a sensitive spirit is critical to effective preaching.  However, be sure to have strategies in place so that rocket-propelled criticism grenades fired by immature or overly upset or “you touched a raw nerve” listeners do not take you out of the spiritual battle of ministry.

That’s not a complete list, but perhaps something is helpful there.  What would you add?

When Listeners Aren’t Satisfied – 3

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Taking some prompts from Boyd-MacMillan and blending them with my own thoughts, here are a few comments to prompt our thoughts on what to do when listeners aren’t satisfied:

6. Anonymous feedback is borderline useless. It’s too easy to blast away from the cover of anonymity.  It is better not to dwell excessively on ecclesiastical mortar attacks.  It is much better to seek out genuinely constructive feedback from trustworthy sources.

7. You don’t have to take the hassle. Remember that you have the freedom to pursue representing God and the gospel in another way, you’re not obliged to stay in the firing line as a preacher.  If you choose to take it because He is worth it, great.  If you feel the time has come to hang up your pulpit and serve in another way, go for it.

8. Strengthen yourself with the biblical giants. (I would add the great preachers of church history, but let me quote Boyd-MacMillan for this one…) “All of them dealt with carping criticism, misunderstanding and humiliation.  Let the experience lead you to a deeper appreciation of what Jesus endured to bring the gospel to each of us.  You might even end up thankful that you are not about to be crucified literally for your messages.” (p223)

Final installment tomorrow, I think.