The preacher preached about sin. What did he say? I think he was against it.
So what is sin? We need to be pondering that if we are going to preach effectively in a sinful world. Here is a brief video that is hosted on the FOCLonline.org site – click on the image to go to it.
Here’s a 3-minute clip where I raise the issue of different God-options in Christianity. So much more could be said, but this is a start! Click on the image to go to the video at the FOCLonline.org site.
How does our view of sin and its solution influence the way we do ministry? Here is a short video answer to that question. Click the image and this will take you to the video hosting site (FOCLonline.org)
Listeners love applicational preachers. Preachers love appreciative listeners. So preach applicationally and you have a win-win situation, right? Well, sometimes.
Every application we make in the pulpit should come with a health warning. Perhaps a sticker with something like this should be attached to every application we come up with in our sermon preparation:
WARNING! Your listeners are very prone to auto-self whatever you say. This well-intended application will be corrupted before your closing prayer.
What does that mean? It means that when we give an application, no matter how well intended it might be, or how well-rooted in a Christ-focused message, our listeners have a flesh filter that will cause them to hear an instruction to be applied in relative autonomy from God. We may have spoken for half an hour on how apart from Christ we can do nothing, etc., but they will soon forget that and make the application a personal commitment.
Religious flesh wants to know what I must do in order to live a good life, be obedient, please the Lord – you pick the phrase (but recognise that underneath there is an implicit sense of “so I can keep God at arms length!”) Our flesh thinks that if we do what the preacher says, then we can be independently successful. So easily rows and rows of well meaning Christians will file out to comply with the devilish idea of autonomous living.
Does this mean we shouldn’t preach with applications? Not at all. But if we are aware of how the listeners will corrupt what we say, perhaps we can do a better job of flagging up the problem with self-moved morality and spirituality. Perhaps we can do a better job of showing people their need for Christ. Perhaps we can spend a bit more time offering them a Christ they might feel compelled to trust as they seek to live in response to this message.
Earlier this year we looked at 10 pointers for planning a preaching calendar. Let’s zero in and think about planning a series.
1. Keep track of your series. Having a record of what you have preached through as a church in the last years is very helpful in determining what to preach in the coming year. If you have a record then you can see parts of the Bible that have lacked attention, for instance.
2. Make Bible books your default go to for a series. There will be reasons to go to something different than a Bible book, but defaulting to a book is good practice for generating a healthy diet. When I say book, I don’t mean necessarily exhausting a book – you could take a chunk in one series, and then return for another series at another time.
3. Be aware of the church calendar. A great series in Ezekiel will not feel so great the week before Christmas. Be aware of Christmas and Easter, as well as other significant seasons in your context. Plan series accordingly.
4. Seek to offer variety in biblical genre. A series in a Gospel will feel different than a series in an Epistle. Old Testament history will be different again, as would a series in the Psalms or a Prophet. Try to vary the genre throughout the year so that you are not overloading the diet with one part of the Scriptures only.
5. Plan values-based series periodically. With a steady diet of Bible book exposition, you then have the luxury of sometimes taking two or three weeks to zero in on a specific value the church has, or to address a specific need in the church. This series may be topically selected, as in, pick the best passages to achieve your goal (but then be sure to actually preach those passages!)
6. Schedule buffer weeks. When one series is followed immediately by another, there is no margin in the church calendar. Plan a spare week between series because things will come up. Sometimes you will have to shift the series back a week, or maybe extend it to adjust from your original plans. Buffers reduce stress in preaching schedules.
7. Plan your series with sensitivity to evangelistic events or guest Sundays. If you know you will get guests at Easter, make the new series that starts the next week an attractive one to draw them back to church. That is much better than continuing an interrupted series that doesn’t sound appealing to newcomers.
8. Vary the length of your series. Make some of them 4-6 weeks, and maybe some 8-10 weeks. Typically don’t go longer than that as they will inevitably get interrupted and start to feel protracted. It does not matter how long Lloyd-Jones took to preach through Romans – it is not a competition and you are not him.
9. Vary the length of chunks within a series. Don’t make a series monotonous by making every chunk the same length. Why not include an overview at the mid-point, the beginning and/or at the end? Why not sometimes cover a larger section and sometime dwell longer in a couple of verses? Andy Stanley rightly says that a lot of sermons would make a great series. Don’t rush, but instead plan with enough room to linger in passages and benefit.
10. Be creative. As well as mixing the genre, varying the length of series and chunks within a series, you can also be creative on type of series: sometimes track a character (eg. Abraham’s faith journey in Genesis), or a theme (eg. the glory theme in John). Be creative in presentation – think about visual “theme branding” to give a sense of cohesion to the series. Be creative in what goes on around the series – perhaps a Q&A session would be helpful, or maybe an associated small group study, or maybe watching a movie based on that Bible book, or whatever. Build a great series, and build great things around the series.
Well planned and well preached series can drive the life-changing impact of Bible books deep into the DNA of a local church!
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Other 10 Pointers posts to check out: Evangelistic Preaching, Special Occasion Preaching, Preaching Easter, Untrained Preachers, Seminary Trained Preachers, Preaching Teams, Older Preachers and Younger Preachers.
Much e-ink is pixelated over the need for applicational relevance in our preaching. There is good reason for this. Too much preaching is totally disconnected from real life and therefore lacks the relevance that biblical preaching should always feature. But adding applications is not as easy as it sounds.
For instance, simply culling imperatives and encouraging people how to live their lives “more biblically” may in fact be undermining God’s work in peoples’ lives. How so? If our applications merely add burdens to their to-do lists, thence may well be adding a new law, rather than pointing people to Christ. In fact, we may be pointing them away from Christ and to themselves – which is by definition a Genesis 3 serpentlike thing to do in our pursuit of supposedly Christlike impact.
So how to effectively apply in our preaching is important, and perhaps it is a subject for another post or two. But I want to throw an idea into the mix with this post.
What if, instead of focusing on how this message relates to their lives on Monday morning in the office, or Tuesday evening in the family argument, what if we sometimes refocus our timings in application?
Instead of just thinking about relevance of the message to the rest of the week, as important as that is, let’s also be thinking about the applicational force of encounter in the moment of preaching. That is, how can I show God revealed in Christ during this message so that my listeners might encounter him and in so doing, be changed.
Application deserves a lot more attention in our thinking as preachers. However we do that, let’s not miss the important applicational force of meeting with the God who reveals himself in the written Word as it is preached.
Recently I was getting my hair cut and the radio was playing in the background. Bizarrely there was a phone-in on the radio with an expert in building cracks. Since I had no option but to listen, I listened in as callers explained the nature of cracks appearing on various walls in buildings that they own and the expert responding with, “that is not serious, ignore it” or, “you need to get that fixed or your building will collapse!”
It made me think about the cracks that we sense in our relationships. It is so easy for a crack to develop between two people. Maybe it is with your spouse or a close friend. Maybe it is with a co-worker in the church, or a fellow church member. Whatever the relationship, cracks are serious.
In Colossians 3, Paul recognizes the challenge of maintaining harmonious relationships in the church and offers the vital recipe for dealing with the cracks that will inevitably form between people. After listing several other Christlike characteristics in verse 12, he comes to patience and pauses to develop the thought. “…bearing with one another and, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you also must forgive.”
Most issues between people can be dealt with by Colossians 3:13. Bear with, forgive. But it is important that we do that. Too easily we can leave the cracks to spread and to grow wider.
I really appreciated Andy Stanley’s teaching related to this. He explained how we all have expectations of one another, but what should we do when there is a gap between our experience and our expectation? We expect someone to do A, but they instead do B. There is a gap. Andy Stanley teaches that we are to fill the gap with trust. We can assume that there is something we don’t know and that the person is trustworthy. However, there will be times when we cannot fill the gap with trust. Then what? Simple. Then we need to approach them.
One of two things will happen when we approach someone over a gap between our expectations and experience. When we go and assure them that we want to trust them, but there is this gap… Either they will be able to fill us in with the information we are missing, thus re-establishing the trust in the relationship. Or they will be given the opportunity to own their sin and they will ask us for forgiveness. Either way, the relationship is honoured and Christ is pleased.
So what do we do when we sense a crack developing in a relationship? We are to forgive first, then either we can bear with, or we need to approach and proactively address the situation. Notice that forgiveness is not dependent on the other person apologizing to us. Forgiveness takes only one person. If there is a breakdown in the relationship then it will take two people to reconcile, but we should forgive before we ever approach the other person. It is vital to do this so that our manner and tone can be genuinely humble and loving, rather than confrontational and touchy.
So this leaves some non-options. There are several things we must not do when cracks appear in a relationship. We may be tempted to do all four of these, but we must not, or the cracks will only spread further or grow wider.
1. Leave it. We cannot simply leave it. Ignoring cracks in relationships will not cause them to go away. These things do not self-heal. Some cultures are very committed to avoiding any conflict, but this can simply compound the problem and create a bigger mess once addressing the issues becomes unavoidable.
2. Label them. It is always tempting to label other people. “He is touchy. She is weird. They are sensitive.” But if the crack in the relationship has not been addressed, then this is a label based on incomplete information. We like to think we know enough to make such judgments, but we don’t, and we are usurping God’s role as the all-knowing One!
3. Retreat. Not only is it tempting to leave the issue alone, it is also tempting to retreat from the other person. We can avoid people without even consciously planning to do so. Our self-protection radar beeps quietly and we can navigate life without meaningful or awkward contact, but it is awkward, because the relationship is cracked.
4. Report. How very easy it is to spread the label we’ve applied to others. Gossip occurs when our communication about someone reduces the esteem others have for that person. Do not go there. Learn to sense gossip and stop it in its tracks. When someone starts to cross the line with you, you can ask them, “have you spoken with them about this?” or “do they know you are sharing this with me?” Gossip is aggressive crack multiplication in the local church.
So how is it possible to proactively address cracks and pursue harmony in the body of Christ? Colossians 3:12-17 gives several critical pointers for us.
First, we won’t achieve this by looking to ourselves and determining to do better in this. We must first look to Christ. The whole letter points us in Christ’s direction, see 1:15-23, or 3:1-4. In fact, look at how verse 12 begins: we are God’s chosen ones, holy and dearly loved – our gaze needs to be on Christ and our union with Him, not on ourselves and our determination to do good.
Second, we have the peace of Christ at work in our midst like a referee with a whistle. Verse 15 in its context is not about a private guidance mechanism. It is all about how the Spirit works to promote unity amongst believers. When we say something unhelpful, or when a crack develops, God is at work with a gentle whistle to highlight the issue to us. Let’s pray for a growing sensitivity to that refereeing of our relationships.
Third, the word of Christ dwelling in us will feed our healthy mutual interactions – verse 16 underlines our need for this.
Fourth, gratitude will be a wonderful gel in group dynamics. Three times Paul points to the need for gratitude amongst the believers.
So keeping our gaze fixed on Christ, with His Word very much at home in our hearts, with the Spirit’s whistle gently nudging us when cracks develop, we can gratefully pursue a proactive unity and harmony. Always forgiving, usually bearing with, and sometimes approaching when necessary, we can be part of a harmonious group of believers whose Christlike corporate culture create a Christlike impact in a world desperate for authentic and loving community.
There is more narrative in the Bible than any other type of Scripture. People are surrounded by the power of narrative every day. And yet preachers are often tempted to skimp on telling the story. Why?
Life is lived in multi-layered narratives. People engage with narratives all week: every film, TV show, sports commentary, most commercials, interactions at the coffee machine at work, catching up with spouse and children at home, chatting with neighbours over the fence – it is one mini-narrative after another. Then they come to church and we too often leave the stories for children and preach a more “sophisticated” message. Oops.
God gave us so much narrative in the Bible because of its power in engaging us with the wonder of his self-revelation.
So when you preach a narrative, tell the story. It will be more effective than offering lists of instructions and points from the same passage (not to say that you shouldn’t clarify the main point and seek to demonstrate the relevance by means of possible applications).
How does telling the story work?
1. Listeners will identify with characters – if a story is told even relatively well, listeners will either be drawn toward a character, or repelled by a character. We humans are wired to connect or pull back. Neutrality to people is not a natural reaction (although in a fallen world we will be more neutral than we were intended to be).
2. Listeners will feel the tension of the plot – once the story moves from mere setting to some disequilibrium, listeners will typically feel compelled to listen for resolution. We can’t help it.
3. Listeners will be marked by the resolution of that tension – that resolution, if the story has been told effectively, will register a mark in our hearts because we have been feeling emotionally engaged by the characters in their situation.
4. Listeners will find their lives superimposing on the image of the story – humans naturally overlay their own situations, struggles, feelings, doubts, hopes, etc., onto the stories of others. This could be our empathetic relational wiring, or it could be self-absorption, but either way, we tend to be marked by stories not involving us because we connect somehow.
Preaching that tells the story is better than preaching that ignores the story and goes after just presenting propositions.
Dan Hames is a curate at St Aldates, Oxford, as well as a PhD student at VU Amsterdam. He also helps look after articles, talks, and a podcast at UnionTheology.org. If you haven’t spent some time on the Union Theology site, you are missing a treat. I am thankful to Dan for this guest post on the subject of God’s grace.
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Grace. It’s what your grandma says before dinner. It’s the way a ballet dancer floats across the stage. It’s a polite person reacting coolly to criticism. It’s also one of those theology words that we don’t often explain.
When I was naughty as a boy, I used to think that God could show me mercy, which simply meant he wouldn’t strike me with a bolt of lightning. Or he could show me grace, which was that, on top of sparing me, he would actually be nice to me. As I grew as a Christian, I began to see that grace was something more fundamental in God. God loves to give his grace. His undeserved kindness to us is the whole shape and flavour of the gospel. I was encouraged to ‘trust grace’, ‘love grace’, and ‘preach grace’. God’s Riches at Christ’s Expense. Unmerited favour. A gift we don’t deserve.
So is that grace? I’ve come to believe it’s even better than that. In John 14:23, Jesus says something quite remarkable, ‘My Father will love them, and we will come to them and make our home with them.’ In the gospel, God isn’t kind to us by just giving us forgiveness, a sense of purpose in life, a family in the Church, and the hope of heaven. He gives us himself through Jesus.
Grace isn’t a thing God ladles out like a dinner lady with custard; it’s not even the generous frame of mind he’s in when he hands out blessings to us like a supermarket Santa. God’s grace is that he loves you and has made his home with you by the presence of the Holy Spirit. It’s not God’s riches, but God. From the moment of your salvation, the living God moved in with you and will stay with you through your whole life, and beyond your death into eternal glory.
Let’s encourage our hearts by thinking less about the word ‘grace’ in the abstract and more about the gracious God who shows mercy, blesses, and loves the undeserving – but who most of all gives them himself.
John is pastor of BroadGrace Church in rural Norfolk (England). John authored Serving Without Sinking and You Can Really Grow (Good Book Company), as well as Suffering and Singing (10ofThose). John is married to Flick and has three little ones. In his own words, “John Hindley is a wicked and filthy wretch made beautiful by Christ alone.” I am thankful to John for offering this guest post as we head into the release month for Foundations.
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To be human is to dig. At least, that is what it is after the fall. To be human outside the garden, East of Eden, is to heft your shovel and dig again. It is to hope (if there can be a hope beyond hope) that this time the guy who sold you the map was honest, despite the way his parrot kept laughing at you.
To be human, for some, is to sail against the storm, hack your way through the undergrowth and then force your spade into the earth. For other the dig comes after a lie-in and pleasure cruise. But we are all digging, where X marks the spot, because there must be treasure somewhere. One of the maps has to be right, and there has to be a chest filled with pieces of eight. Or with peace, with hope, with love, with joy, with meaning, with forgiveness, with a future, with life.
Maybe we know what we are searching for, or maybe we dig with the desperation of not even remembering what we are digging for. We dig the sands of career, health, family, hobbies, holidays, wealth, stories. We dig and dig until one day we hear the sound of a spade against a chest. Carefully the chest is unearthed, and then gently prised open.
When we look back on that day, it still makes us smile to realise how wrong we had got it. We thought we had to dig. It never occurred to us that we were the treasure.
To be human, truly human, is to be the treasure that Christ paid the highest price to win. It is to be the delight of his eyes despite our running, our striving to find treasure far from him. It is to be the blood-bought forgiven who will always be treasured by their Captain until he comes back for us. We are safe, hidden in Christ.
And now, when we dig, we find treasure everywhere.
Biblical Preaching 