Religion

Illustrate With Pastoral Care

/ Peter Mead / Leave a comment

I’m enjoying another read-through of Bryan Chappell’s Christ-Centered Preaching.  He gives a helpful list of guidelines for using illustrations pastorally (p203-4).  Half today, and half in part two:

Get the facts straight – handling facts well instills confidence in the listener, but referring to the “95 theses of Martin Luther King” doesn’t.

Beware of untrue or incredible illustrations – don’t present it as true if it is not.  Also don’t present as true even if it is, but people will doubt it.  Credibility is too important.

Maintain balance – not too long and not too many on top of each other.

Be real – too much E.M.Bounds and George Mueller can present an unreal view of what it means to live a spiritual life today.

Don’t carelessly expose, disclose or embarrass – watch out for tacit approval of entertainment that may be “unapproved” by parents in the congregation.  And be very careful not to disclose confidences or embarrass people present (family as well as people in the church!)

The Form of Structure

/ Peter Mead / Leave a comment

Bryan Chappell makes the comment in his book, Christ-Centered Preaching (p162), that while the structure of a sermon is not the most important question, it is one of the most common questions he is asked when teaching preaching.  Having given specific examples as the starting point for preachers, he then recognizes the great variety of options available to preachers.  The only constraint he gives are four criteria that allow different sermon shapes or structures to represent Scripture well and strike effectively at the human heart.  Every outline should be:

Faithful to the text – accurately representing the movement and meaning of the passage.

Obvious from the text – not imposed on the passage, but evident from it for the sake of those following you with the Bible on their laps.

Related to a Fallen Condition Focus – Chappell’s distinctive element of the FCF, which thereby allows connection between human need and divine grace in the gospel.

Moving toward a climax – which encompasses both the need for order and progression.

Don’t Treat Everything As Essential – Part 2

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So, three more issues that are non-essential in defining expository preaching. Let’s not allow our passion for preaching become a passion to prove our preferences are the only legitimate approach to expository preaching!

Preaching Attire – Some people make a big issue out of ties and jackets (“we are dressing for an appointment at the palace” kind of arguments).  Others are passionate the opposite way (“we are dressing to connect with the culture” kind of arguments).  It’s not an issue worth dying for, so I try to dress according to expectations in the church.  As someone who preaches in many places, I recognize that for most people, their own church is the only place they tend to go and so it is natural that their view of such issues is generally narrower.

Preaching Props – If you look around this site you will see that I am a fan of no-notes well-prepared preaching.  Others advocate for notes, brief or full.  Others are in support of manuscripts.  I have moved from notes to no-notes, but it is not a central issue.  Can a preacher be expository with a manuscript, or with notes, of course!  Which is most effective?  That’s a good question to think through carefully (rather than defaulting to what is comfortable).  But “effective” is not the same as “core issue!”

Visual Aids – Some people have passionately tried to convince me that we should all use powerpoint in our preaching.  I see as many problems as benefits with powerpoint preaching, but this is not a core issue.  Can a preacher be expository using powerpoint, or giving notes to the congregation, or using video clips during the sermon, or holding a shepherd’s crook?  Of course, but none are required.

What other issues do some become so passionate about that they become “core issues” when really they are not?

Don’t Treat Everything as Essential

/ Peter Mead / 1 Comment

There is always a danger, when we are passionate about something, that our passion will run away with us.  For instance, a passion for expository preaching can easily be misdirected to areas that are not critical issues.  The nature of the Bible, the importance of effective communication, the spiritual and divine work in genuine preaching, the need for appropriate relevance, the nature of the gospel – these are key issues for me.  Here are a few issues that are not critical in my opinion, although we all might be tempted to make them core issues!  Three issues today, three more tomorrow, and what would you add?

Bible Version – I have my preference and I think I have some solid justification for my preference.  But this is not an issue I’ll fight over.  I tend to preach from the pew Bible in the church – that way most people are looking at the same thing.  If the church expresses a preference, then I honor that.  If they want The Message, or the King James Version, I suppose I will use that.  (In my preparation I will use my preferred versions and original languages, then shift to the version for preaching in the final phase of preparation.)

Length of Sermon – A church may want an hour, or they may want twenty minutes.  While I am not known for immaculate time-keeping, I am never trying to make an issue out of this.  Some people seem to think anything less than thirty-five minutes is not expository preaching at all.  Others are passionate in their view that people can’t concentrate beyond twenty-five minutes.  I think both are wrong, but I won’t make an issue out of it!

Form of Sermon – Only verse-by-verse is true preaching.  Only deductive sermons are expository.  Only narrative preaching connects with people. There are so many narrow views around.  Some seem to think that their sermon shape came down from the mount with the blueprint for the tabernacle.  I do not support the notion that expository preaching, by definition, implies any particular form.  Expository preaching is a philosophy of preaching.  The form of the sermon is my choice as the preacher – what will be most effective for communicating the main idea and aiming toward the sermonic purpose?

Don’t Get Stung By the Be’s

/ Peter Mead / 1 Comment

I made a passing reference the other day to Bryan Chappell’s list of three “be’s.” These are worthy of our consideration since he raises a crucial point. It is easy to fall into the trap of being biblically based, but biblically incomplete in our preaching. By focusing on the narrow slice of text we are preaching, and not taking into account the broader teaching of Scripture, we can end up implying (or even stating), that we need to “be” something in order to be loved by God. (See Christ-Centered Preaching, page 289ff).

Be Like – This is where a character is presented, then the congregation are urged to be like them in respect to the chararcteristics highlighted. Chappell acknowledges that biblical writers intended for certain characters to model certain characteristics for the readers to emulate. However, the writers also are honest in presentation of weakness, failure and sin. We must beware of preaching a “be like” message that lacks in awareness of the grace and enablement of God, lest we leave room for boasting and inadvertently preach a works righteousness.

Be Good – While again there is clear biblical instruction to be good or be holy, a message focusing on behavior is dangerous if key elements are lacking. God does not command us to behave well in our own strength. Moralistic harangues are easy to preach and often hard to take, but impossible to justify. Our message cannot be “try-harder-be-better-this-week” and biblical at the same time. Chappell rightly points out that it is wrong to preach that we are saved by grace and kept by our obedience.

Be Disciplined – Very similar to the behavior focus above, this type of message focuses on spiritual disciplines as the means to pleasing God. Many believers fall into the trap of thinking that their identity is tied to their observance of religious practices. Disciplines preached in isolation from the grace of God present a God so easily vexed, a God of “brownie points” spirituality.

It is good to emulate biblical characters in some respects, to be good in behavior and even disciplined in spirituality, but there are dangers in all of these areas. How easily we paint a false portrait of God, a dark shadow of guilt in the place of grace and a false image of true Christianity. As Chappell carefully states it, “‘Be’ messages are not wrong in themselves; they are wrong messages by themselves.”

Taking Series Seriously – Part 2

/ Peter Mead / 3 Comments

For a series to work well, it is important to recognize the role of the Spirit and have flexibility in scheduling.  Here are two more important issues to consider:

Avoiding the sameness – A long series in the same book can get old.  There are several ways to avoid this.  Vary the message structure (include a first-person sermon, a more narrative sermon, a good old clear deductive sermon, etc.)  Vary the text length (some weeks you may need to cover only a few verses, but other weeks it would be possible to cover a chapter or two).  Perhaps sameness can be avoided by having another speaker involved (make sure all speakers in a series are on the same page regarding the books overall idea, structure, etc.).  And, of course, a long series in the same book can get old, so . . .

Length of series – Think through the length of the series.  The old days of seven years verse-by-verse through one book are the old days.  Today some advocate that a series should not go longer than 8 weeks.  Others say  4 or 5.  I say you have to think through the situation – who is preaching, to whom, what are they used to, what is the preacher capable of doing effectively, what is the subject matter, etc.  No hard and fast rules, but several months will probably get old for some.  Cover ground more quickly, or break the series and then return to it.

It is a good idea to usually preach sermons in series.  It is a good idea to think through your series seriously.

Taking Series Seriously

/ Peter Mead / Leave a comment

Yesterday I shared a few reasons why I think sermon series are generally the way to go.  However, for series to work well, several issues need to be addressed.  Rob’s comment yesterday raised several key issues.  Today I’ll mention two, then the next day two more:

Role of the Spirit – Does a series quench the Holy Spirit?  Does preparing a sermon quench the Spirit?  It is amazing how a series can be scheduled many months ahead of time, then when a particular Sunday comes, the text and its application fit as if the Spirit Himself had faxed you the plan.  However, this does not remove the fact that we need to allow flexibility in our schedules . . .

Flexibility in scheduling – It is unhelpful to pack the schedule so tight that the preacher feels under pressure from the schedule.  Consider leaving “buffer zones” in the schedule, a week or two here and there.  You will have no problem filling them when the time arrives, either with a visiting missionary, a one-off message on a text you’re dying to preach, or a one-off for one of the preachers you are mentoring in the church.  Or, if there is an issue to address, you have the space in the schedule to do so (and if the issue happens three weeks too soon, then just shift everything back a week).

Why Preach a Series?

/ Peter Mead / 5 Comments

Some may ask, why do so many of us preach in series?  There are many reasons, but here are a handful to start with:

A series of sermons has greater leverage than a solo sermon. By reinforcing and reviewing a Bible book, the series allows for the lessons to sink in and be applied.  We often are too naïve in what we expect from a single sermon, but underestimate what can be achieved over time.

A series of sermons can create momentum beyond the moment. As well as the preacher reviewing what has gone before, the listeners also know what is coming and are more likely to engage with the Bible book in advance of future messages.

A series of sermons allows messages to balance each other. If a message stands alone, then its distinctives will often need to be balanced within the message, which potentially reduces the applicational impact of it.  Knowing (and if necessary, stating), that a future sermon will present another side of this issue allows the present message to be preached without excessive balancing.

A series of sermons allows for longer lead time in preparation. Knowing what is coming up allows me to channel my preparation weeks or months in advance of the sermon.  This is much healthier than a brief preparation phase which does not allow the sermon to work in me before it comes from me.

A series of sermons allows for overlapped or deeper exegetical work. If I have a series in one book, or in one section of a book, I can use my preparation time to really grapple with that part of the Bible. A series of six sermons in Hebrews allows me more time in studying Hebrews as a whole than six sermons from all over the canon.

This is not to suggest that series are the only way to go, or are the way to go without thought.  There is much to take into account when planning a series and sermons within a series, but these are five of the reasons why I affirm the practice of preaching series of sermons.

Is It Only Me?

/ Peter Mead / 12 Comments

I’ve noticed something in my preaching, and I wonder if I’m alone. When I’m preaching a message and coming towards the closing stages, particularly when I am communicating specifically with not-yet-Christians, it seems that the moment is often ripe for a distraction. Just at the point of speaking of the cross and our response to the gospel, a child cries, a door slams, a siren wails, etc.

Perhaps people are simply tiring of staying focused, or increasing activity behind the scenes allows for more distraction as the service comes in to land. Perhaps I just convey tension and communicate poorly at this point. Perhaps. Or perhaps it is a reminder of the spiritual war we are in when it comes to the souls of men and women who are not in Christ. The god of this age has blinded the minds, and to be involved with the light of the glory of the gospel shining in, is to be involved in the greatest spiritual battle that has raged down through time. Perhaps it is a reminder to pray, and to consider the importance of intercessors during the preaching of the gospel. Or perhaps it is just me.

Culturally Default Texts

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Philip Jenkins has written a book entitled The New Faces of Christianity: Believing the Bible in the Global South. I can’t tell you what I think, because I haven’t had opportunity to read it yet. However, based on the comments that I heard when the book was recommended to me, it seems to be an important book. One comment stood out to me (and once I read the book I’ll know whether this is a fair comment in light of what Jenkins presents). My friend pointed out how preaching in some cultures seems to be almost exclusively based in the narratives of the books of Samuel, Kings and Chronicles. Apparently the context of those stories just connects very easily to people feeling oppressed, “needing” miracles, facing persecution, etc.

I wonder if we have culturally default texts that we naturally tend to preach from? In some western churches the default seems to be epistles – propositional truth and argumentation, a natural fit for the mind trained under modernity. Or perhaps our default is New Testament, or Old Testament. Do you recognize a culturally default type of preaching text in your national, local and church culture? Which parts of the Bible do we shy away from and therefore miss out on? The prophets? The wisdom literature? The apocalyptic? The historical narratives?