Strategic Application Saving

Yesterday I met with a good friend to talk through a passage he is going to preach soon.  I love conversations like that!  As usual, within a few minutes I was starting to wish I were also preaching that passage.  Just a side comment, but pre-preaching conversations about a passage with another preacher can be so fruitful!  Anyway, onto the point of today’s post…

I think application is generally best incorporated throughout a message.  So instead of lengthy explanation followed by a block of application at the end, we can demonstrate the relevance of the message from the introduction onwards, and at every transition, within every movement of the message, etc.  But with the passage we were looking at yesterday, I felt that this was an opportunity for strategic application saving.

His passage has two foci of potential application.  One relates to the kind of people we will encounter as we go out into the world to share the gospel.  The second relates to the kind of people we are within the church.  My suggestion was to make the whole focus on the former, and save the latter until the very end.  Why?

My sense was that if he hinted at, or overtly referred to, the possibility that there might be people with false motives in the church, then subconsciously the listeners would have their guard up.  Instead, better to focus the application of the passage on “the big world out there and what we will encounter as we share the gospel” for the bulk of the message, allow the listeners to become engrossed in the narrative from Acts, and then at the end introduce the “but what about us in here” target.

Withholding an aspect of application can be very strategic when listeners drop their guard and are therefore more open to be struck by its relevance.  Our tendency as preachers is to give away too much early on in the message.  Even a little comment like, “this passage speaks to what we will meet out there, and also what kind of people we are…” – that mini comment early on could change the reception of the entire message.

If part of the relevance of a message might be resisted, pay special attention to when you introduce the thought.  One option is to avoid early references to it, get the guard to drop, and then perhaps it will hit home more strategically.

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Is Everything In Church Life a Preaching Issue?

Church life seems to be a complicated mixture of many issues.  There is the biblical/theological, the worshipful, the devotional, the instructional, the personal, the interpersonal, the contemporary, the cultural, the cross-cultural, the politics (in-house), the financial, the counselling, the development of leadership, the infrastructure of programming, the discipleship, the discipline, the pre-marital, the marital, the building issues and on it goes.  So is everything a preaching issue?

Yes and no.

No first.  I think some have taken well-meaning comments by famous preachers of the past and pushed them to an extreme.  More effective preaching from the pulpit should result in less personal crises in the pew (and hence, less time in counselling).  In theory there is truth here, but it would be naive to think that sermons alone will do the pastoral care of a church ministry.

Preaching cannot replace the life-on-life ministries of discipleship, mentoring, pre-marital counselling, interpersonal conflict resolution and on the list goes.

The preacher must be very wise and sensitive about levels of specificity in preaching.  A specific issue in the church should not automatically be presented from the pulpit, even in cloaked form.  So if Mr and Mrs XYZ are facing significant marital issues, that isn’t a preaching issue.

However…

Yes.  Preaching is not one distinct category of church ministry to be listed alongside others as a mutually exclusive function in church life.  There is good reason for preaching preparation to take a potentially disproportionate amount of time in our weekly schedule.  We may do five or ten things in ministry, but if preaching should not be one fifth or one tenth of our focus.  Why?  Because preaching is a central ministry of the church that can and should influence every other area.

I cannot simply preach to solve the problem of marital conflict in the church, or address the issue of programme overload, or stir a desire for training and growth within the leaders, etc.  But my preaching can influence every one of those areas, and more.

How people view the building, each other, the programme, music, training, missions, relationships, and so on can all be influenced by preaching.  We mustn’t fall into the trap of seeing preaching ministry as the weekly Bible bit that speaks detached truths to maintain tradition.  Rather the preaching is the primary opportunity to shape a biblical ethos in the character of the church.  It is the occasion for marking the very DNA of church life with biblical values.  It is the foundation on which all aspects of church ministry can flourish.

Is everything a preaching issue?  No.  But yes.

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Woven Threads of Meaning

Here’s a post from back in the early days of this site that I think is worthy of a review (and as in sermon preparation, I’ll find myself tweaking it as I look at it again!)

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Sometimes a passage may prove more complex than it initially appears.  This is almost always the case with stories in the Gospels.  Christians tend to view each story as a distinct unit that can be pulled out from the context in which it is placed.  In reality, each story or account in a Gospel is carefully woven together with others for a purpose.

For example, the stilling of the storm in Mark 4 is placed after, and linked to, the first part of the chapter where Jesus is teaching about the kingdom using parables.  The episode is connected to teaching on the small beginnings, but inevitable growth of the kingdom programme.  However, in Matthew the account is in a series of miracle stories, quite separate from those same parables (which appear later).  While someone might suggest this indicates that what comes before and after is irrelevant to the interpretation of the passage, actually the opposite is true.  The stories themselves, just like words, seem to get their meaning not only from within themselves, but also from the company they keep.

So while a story may appear simple to understand, as you study it in its context you often find greater clarity in its meaning and purpose.  Then as you consider the context and flow of thought more, the interpretation may become more involved and complex.  As a preacher your first priority is not to “find a sermon,” but to do everything you can to understand the passage.

Once you’ve done all that you can to understand the passage, you then have to form the sermon.  The temptation will be to dump every element of your study into the sermon.  Don’t.  What is necessary and helpful?  What must be explained, what can simply be stated, what parts of your presentation need proof?  How much time do you have to support what you say?  Sometimes you will discover that your understanding of a passage has multiple threads of complexity, stretching out through layer after layer of other stories and accounts within the Gospel.

Be thankful for the back-up support you have, but only give as much as is necessary and your listeners can handle.  They may be fine with one layer of contextual explanation, but overwhelmed if you present five.  Know the passage fully, but also know what your listeners need and are able to take onboard!

This principle applies in every genre – explain as much as necessary, and save as much time as possible for connecting the passage to the people in front of you!

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Distraction Decisions

Jon commented on the issue of distraction with the following:

Peter, do you have any solutions for #3, distraction? A few weeks ago I preached a message. I was prepared, everything was ready, and the night before, a dear friend and church member almost passed away, and was still critically ill.

My sermon wasn’t really related to what was on my heart and the heart of everyone else. I wondered if I should have just set it aside, but there was no time to even really think about something else to preach. I could have just spoken without notes/preparation about trials, etc.

Thoughts?

My feeling would be that if the cause of your distraction as a preacher is known to everybody in the congregation – i.e. the whole church is feeling the weight of the situation – then I would lean toward setting aside the notes.  In this case it was a dear friend in the church who lay critically ill.  On other occasions it could be a global event like 9/11.  But if all are thinking of the same thing, then it makes sense as the preacher to engage with that present reality.  A few thoughts:

1. Sometimes the situation is personal to you, but less so for others.  In this case I would lean toward preaching as planned.  There are no rules here, just a sensitivity to the situation and the congregation, not to mention the Lord, of course.

2. If you only have a couple of hours to prepare, God knows.  I wouldn’t advocate leaving preparation until the last minute.  That smacks of abusing grace.  But when it is genuinely minimal preparation, God understands and undertakes (as they used to say in my church back in the day).

3. You don’t know the impact of sensitive, relevant, engaged, pastoring.  But you might guess the impact of irrelevance.  Even an outsider who doesn’t know the individual concerned might be touched by the love of the church for the brother or sister in Christ.  By this will all men know that you are my disciples . . .

I don’t think these decisions are at all easy.  And the challenge is to make the decision in a moment of personal distraction (perhaps it is good to consult some trusted colleagues on this kind of decision?)  These thoughts are just off the top of my head (and while the intermittent internet connection is temporarily on!)  Any thoughts you’d like to add?

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Where Do You Preach From – Part 2

Continuing the list from last time, I’m contemplating why a preacher may seem to be emotionally or spiritually a couple of feet back from where their body and mouth appear to be – that sense of distance or aloofness that undermines good engaging preaching.

4. The preacher may be nervous and so suffering from presentation freeze. It’s simple.  Nerves freeze the vocal range, facial expressions and body language of the preacher.  Maybe nerves have frozen the delivery into a “safe” zone that comes across as stilted, dispassionate and distant.

5. The preacher may be feeling hypocritical due to personal sin.  This probably isn’t one to ponder on behalf of another (unless you know something).  But it is worth praying through personally.  We should all ask the Lord to search and try our hearts to see if there be any wicked way in us.

6. The preacher may be dour in personality.  I don’t mean to be rude, but some preachers are just plain dull people.  Not sure what to suggest, but do try to reflect the joy, enthusiasm, love, laughter, expression and life that is fitting for one representing our God!

7. The listener may be struggling to engage and projecting the issue onto the preacher. It is entirely possible that it isn’t an issue with the preacher at all, but rather the listener.  Then again, if more than one listener points out that you seem distant when you preach, it probably isn’t them!

There might be other reasons too.  Perhaps the amplification isn’t set at the right level.  Perhaps the lighting isn’t working to full effect.  What else might cause this issue, and how can we overcome it?  After all, surely we would all rather be effectively communicating and fully engaging to listeners?

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Where Do You Preach From?

Have you ever got the sense that the preacher is preaching from a couple of feet behind where their body is located?  Perhaps there’s a better way to put this, but I’m struggling to think of how to do so.  What I mean is that sense that the preacher is speaking the words, but somehow, behind the speaking there is a gap.  It’s a gap from heart to mouth, a gap from personality to mouth.  It’s as if the preacher’s mouth is being held at arms length from the core of who the preacher is.  Somehow the preacher is not giving fully of themselves, but seem rather to be holding something back.  Why might a preacher come across this way?

1. The message may not be fresh and overflowing.  When a message is old and hasn’t been worked to the point of dynamic freshness, the preacher may stumble through, overly relying on notes, fumbling for words, lacking heart and enthusiasm.  It may not be the preacher’s fault, necessarily, but the best preaching comes not from having good notes, or just from good content, but also from being “prayed full” to overflowing with the message God has given.

2. The message may not be truly owned.  Perhaps the preacher started preparing too late and so the message hasn’t penetrated the spiritual fibre of their character.  Perhaps the preacher remains unconvinced, or even resistant to the full implications of the text.  Maybe the preacher has plagiarized the message and hasn’t genuinely worked it through until it is fully owned.  The preaching event is not just the message, it is about the message through the messenger.

3. The preacher may be spiritually or emotionally distracted.  Everybody has an off day, maybe this is the case.  We shouldn’t judge too harshly without knowing the facts.  Equally, God sometimes comes through in power when the preacher is at the lowest ebb.

I don’t want to go too long, so I’ll finish the list next time.  Love to hear your thoughts on this . . .

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Passion Sappers 3

For two days we have been pondering possible problems that might instigate a drain in our passion to preach.  We thought about our connection with God in the first post, and our vision for the church and its ministry in the second post.

Let’s not miss one more important possibility . . . maybe the issue is something in our life or ministry that is draining the passion.  After all, we seek to connect with God and with the listeners, bridging the gap between the two.  But we mustn’t miss the reality that in preaching, the preacher matters too.  Maybe it isn’t something spiritually wrong, or a ministry vision issue, maybe it is something else?

Am I physically healthy?  I won’t turn this blog into a physical health advice column, but I know myself . . . I am more motivated for everything when I am looking after myself physically – drinking enough water, exercising regularly, eating carefully, watching intake of supplements (a deficiency in a single vitamin or mineral could be wiping you out), avoiding filling my body with low-level poisons and junk fuel, etc.  Even apart from the contradictory message that it sends to listeners when we are completely unhealthy, or the poor stewardship of living in such a way as we are likely to die years younger than necessary, I know it is worth looking after ourselves for the sake of energy and motivation levels alone.

Am I getting enough rest?  It is easy in the pressure zone of ministry, not to mention family life, other work commitments, etc., to cut corners on rest in order to get more done.  Truth is that we are designed to function best with sufficient rest.  Burning the candle at both ends will damage our ability to think clearly, to function with energy, to stay healthy, etc.  Sometimes we need to remind ourselves of the truth in Psalm 121 and 127 . . . our Lord never slumbers nor sleeps, but He does give to His beloved, even while we are asleep!

Am I engaged in stimulating fellowship?  Two of the loneliest places I can think of are the pulpit and the church leadership position.  Being involved in ministry leadership creates a certain distance and loneliness.  It should not be this way.  God has designed us to function best in teams, stimulating one another, sparking dreams and vision, looking out for each others’ hearts, etc.  Have you fallen for the pyramid climbing view of leadership hierarchy that means you are keeping others at a distance to maintain your own position of power?  It’s time to let others in and experience the unique joy and stimulation of genuine fellowship, of interdependence, of daring each other to dream and pray to a God who can do more than all we ask or even dare to dream.

Other passion sappers?  I’m sure I’m missing a few . . .

 

Passion Sappers 2

Yesterday we pondered a pair of possible reasons for a perished passion to preach.  Focusing on God, our abiding in Christ and in His Word, is very important.  Yet preaching is about the link forged between God and our world.  Perhaps the passion is drained by a loss of vision for the recipients of the ministry?

Passion for the Church – Do you see no hope of change or progress in your church?  At its core, biblical preaching in the local church context is about seeing God at work transforming lives and the church community as you speak for Him.  When the hope fades due to apparent ecclesial entrenchment, so will your passion to truly preach engagingly and relevantly in the church.  Sometimes this is about leadership structures, sometimes about power-figures with personal agenda, sometimes it can feel like church-wide malaise with a commitment to concrete boots when it comes to moving forward (and it can feel like drowning is the only option).  The local church environment can be a brutal place to do ministry, but it is God’s primary plan.  Perhaps your eyes have shifted from the One who promised to build His church to the ones apparently committed to thwarting that mission in your context.  Eyes on the Lord!

Passion for the Community – Have you lost the sense that your church can reach its community?  At its core, biblical preaching in the local church context is about seeing God’s spreading goodness reach beyond the gathering of believers to the community in which God has placed you.  But in an increasingly hostile environment , where the church seems to be increasingly marginalised by society, it is easy to lose hope of impact.  While I would encourage churches to make their evangelistic and caring ministries as connecting and relevant as possible (why offend people with religiosity instead of the gospel?), at the same time we need to remember that God both chooses and uses the weak things in the world to shame the wise.  Maybe He will even use your church, in all its weakness.  The key is that He is the one to use it . . . so eyes on the Lord, again!

Passion for the World – Have you settled into such a local vision that you’ve lost your global impact dreams?  At its core, Christianity has a global agenda.  But failure within the church and in the local community means that many churches have all but given up on any sense of global vision.  If someone from the church swims upstream with a commitment to global missions, great, but we’ll probably do all we can to slow them down and get in their way first.  If they make it to the field, then we will feel satisfied that we have a global ministry.  Perhaps we need to dare to dream a bit more, a bit bigger, a bit further . . . which only happens if we are engaged with a global missionary God who Himself has a passion for the whole world.

So we’ve looked at God yesterday, and His passion for ministry today . . . there are many more avenues to pursue in each of these categories (feel free to do so in the comments).

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Passion Sappers

Chatting with a good friend last week we got on to the subject of motivation for preaching.  Whether you preach every week or periodically, there is always the possibility of losing your passion to preach.  It’s good to be aware of what might cause the passion to drain away, so here are some ideas:

Passion for God – Has your abiding grown stale?  At its core, preaching is about representing God as you speak for Him.  If the connection grows dull, then the spark to preach will often go with it.  Remember Jesus’ words in John 15 – apart from me you can do nothing.  Strong stuff.  So it is always good to ask ourselves about the state of our abiding . . . am I not only tipping my hat to the Lord, but leaning into Him, more than that, am I pressed up against Him?  If not, then my internal motivation tank will easy drain and leave me sapped of passion to preach.

Passion for God’s Word – Have you settled for knowing, rather than being in God’s Word?  At its core, biblical preaching is about re-presenting God’s Word as you speak for Him.  If the Word isn’t fresh and exciting and personal and relevant to your life, then your passion to preach it to others might fade.  Being an “expert” in the Bible doesn’t guarantee a passion to preach it.  I could list theological faculties with experts in the Bible who have zero passion to preach it because it is not personally engaging them.  Jesus faced Bible experts with no passion for anything but making themselves look good and killing him!  Expertise is not the key, present experience of encountering God in the Word is.

We could ponder further issues like prayer, spiritually stimulating fellowship, etc.  But for now let’s leave it with a focus on abiding in Christ and in His Word.  More tomorrow, with the gaze in a different direction, perhaps…

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