Arrogance and Humility: Whose Definition?

In my quick review of Piper’s Brothers We Are Not Professionals, I’m in chapter 22.  I presume I’m not the only one who resonates deeply with the issue raised in this chapter?  We live in a relativistic age where ‘arrogance’ is “the condemnation of choice in the political and religious arena for anyone who breaks the rules of relativism.”  (p160)  Any stand taken on biblical grounds will tend to lead to the charge of arrogance.

Piper cites G.K.Chesterton’s insightful description of that which is now fully fledged relativism.  The word ‘arrogance’ is used to hijack the term ‘conviction,’ and on the other side, ‘humility’ is used to hijack ‘uncertainty.’  In fact, the quote, from 1908, is so good, I will share it here:

“What we suffer from today is humility in the wrong place.  Modesty has moved from the organ of ambition.  Modesty has settled upon the organ of conviction; where it was never meant to be.  A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed.  Nowadays the part of a man that a man does assert is exactly the part he ought not to asset – himself.  The part he doubts is exactly the part he ought not to doubt – the Divine Reason . . . . We are on the road to producing a race of man too mentally modest to believe in the multiplication table.” (Orthodoxy, 1908, quoted in Piper, 162).

We stand in a precarious position.  Any biblical stand we take will be shouted down as arrogant (and not just by the world, but by many in the church).  Detractors will not engage meaningfully, but rather quench discussion under a mask of modesty.  At the same time we must constantly ask God to convict us of any pride on our part, for true pride is insidious and always ready to creep in.  So what do we do?  Do we allow ourselves to be silenced by tactics carefully contrived to checkmate us?  Do we allow ourselves to be held back by a fear of inappropriate motivations on our part?

Pride is a problem, so is inappropriate uncertainty.  We need to stand with conviction, not allowing misapplied labels of arrogance to quench our courage.  We need to address uncertainty, not thwarted by the misuse of the label humility.

We will take some knocks, some blows, perhaps even some suffering.  But if we do not graciously, yet firmly stand for truth, then who will?

Rethinking Reading

Another helpful thought from Piper and the men he quotes.  Many people hesitate to start reading a solid book because they don’t have the blocks of time they believe it requires.

Piper’s advice? Get into the habit of reading for 20 minutes a day.  By his calculations an averagely slow reader can get through 15 good Christian books a year that way, or a good handful of weighty classics!  In fact, Piper goes on to suggest three blocks of twenty minutes a day.  (Peter’s advice? Don’t try to read for 20 minutes at a busy desk, it doesn’t work.  If you are not a hyper-clean desk person, go sit across the room or elsewhere!)

Having said that, there is always the danger of superficial skimming that results in a “keeping up with Pastor Jones” approach to reading.

Piper’s advice? Don’t superficially skim, instead bore down deep.  “Your people will know if you are walking with the giants (as Warren Wiersbe says) or watching television.”  (Peter’s advice? Get out of the habit of trying to read every word in a book.  Figure out what you want from a book and then dig deep there, but feel no guilt about leaving sections, chapters, etc., unread.)

And then there is the related tendency to only read modern books.  While there is much of value today, there is also a widespread lack of spiritually reviving, heart stirring, soul warming quality as you might find in someone like Richard Sibbes.

Piper’s advice? Don’t content yourself with excessively light, shallow, a-theological books that don’t carry a sense of the greatness of God.  (Peter’s advice? Ok, nothing to add here.  I suppose we would all do well to rethink our reading strategies.)

Sacred Substitutes

Just following up on Monday’s post on prayer . . . I appreciate the next chapter in Piper’s Brothers We Are Not Professionals – Beware of Sacred Substitutes.  What is the greatest threat to genuine prayer and true meditation on the Word?  It is ministry activity.  “Ministry is its own worst enemy.”  (p59)

How true this is!  Turning to Acts 6:2-4, Piper exhorts the reader to guard against the many sacred substitutes, the real needs, the pressing concerns of ministry.  “Without extended, concentrated prayer, the ministry of the Word withers.” (p60)

Consider what must be sacrificed in order to take genuinely focused time in prayer this week.  Don’t leave prayer until your message is prepared.  Don’t leave prayer until the unplanned needs are addressed.  Don’t leave prayer until your next day off.  Don’t even leave prayer until it can be used to “redeem the time” in the car journey between appointments.

There are many sacred substitutes that come our way.  Even apart from the flesh, laziness, entertainment, and the enemy himself.  Just in the good and the right and the needy and the appropriate – there are many substitutes that will steal us away from the real priority.  “Without extended, concentrated prayer, the ministry of the Word withers.”

Refuse to Believe

I’m scanning through John Piper’s Brothers We Are Not Professionals.  I resonate deeply with some of what he writes, then disagree with other elements – I suppose that makes for an engaging read.  Anyway, here’s an “I resonate” for us all to ponder in relation to preaching ministry:

“Prayer is the translation into a thousand different words of a single sentence: “Apart from me [Christ] you can do nothing” (John 15:5)

Oh, how we need to wake up to how much “nothing” we spend our time doing.  Apart from prayer, all our scurrying about, all our talking, all our study amounts to “nothing.”  For most of us the voice of self-reliance is ten times louder than the bell that tolls for the hours of prayer.  The voice cries out: “You must open the mail, you must make that call, you must write this sermon, you must prepare for the board meeting, you must go to the hospital.”  But the bell tolls softly: “Without Me you can do nothing.”

Both our flesh and our culture scream against spending an hour on our knees beside a desk piled with papers.” – Page 55

I don’t think I need to add much to this.  Amen, perhaps?  It is easy to respond to the conviction felt within by agreeing that we need to pray more.  It is easy to look ahead and imagine a change of circumstance in which we would pray more.  It is easy to spot a time later in the week when prayer may fit more easily than the current pressing situation.  Why not stop everything now and pray for an hour or two?  What’s more important?  What would the negative consequences be, really?  Ok, one more sentence to finish the post:

“Refuse to believe that the daily hours Luther and Wesley and Brainerd and Judson spent in prayer are idealistic dreams of another era.” – Page 57.

What Should Tension Prompt

Most people involved in ministry feel tension from somewhere most of the time.  Perhaps there is discord in the church, or opposition to your ministry, or possibilities elsewhere, or some form of spiritual warfare, or a disquiet within (or all of the above).  Honeymoon periods, by definition, do not last long.  The reality of ministry, whatever form it takes, usually includes tension of some sort.

What should tension prompt?

It could prompt fleshly reactions toward others, or within yourself.  It could prompt a passion to prove or vindicate yourself.  It could prompt discontentment in your heart, or a lack of motivation for your present ministry.  It could prompt many things.  It should prompt one:

Allow any tension, from any side, to push you up against God.  The kind of “de-professionalized” passion for God that Piper was praying for in the quote yesterday.  The kind of passionate for God leadership that is the right response whatever the circumstance.  Perhaps this weekend’s ministry is confused by tension from one side or other.  Perhaps you do not feel like you are on a mountain-top of ministry right now.

Allow any of these tensions to prompt you closer to God, to pray fervently at every opportunity.  Don’t distract yourself with entertainment, or sin, or busy-ness, or future plans.  Respond to the challenge by responding to God.  Allow anything to get your attention and draw you to Him.

If most of us face tension from somewhere most of the time, wouldn’t it be great if the fruit of that was greater godliness on our part, greater fervency in our prayers, greater compassion in our relationships, greater brokenness in our spirits, greater sensitivity in our walks, greater humility in our ministries, greater Christlikeness in our characters and greater fruit in everything?

Banishing Professionalism

I was just prompted by a question to re-read John Piper’s first chapter in Brothers, We Are Not Professionals. Here’s a taste of Piper’s prayer at the end of the chapter:

Banish professionalism from our midst, Oh God, and in its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovereign Lord.

I suppose one question to ask is this, does the kind of “prophetic” ministry that Piper calls us to somehow stand in contrast to “expository preaching?”  To put it another way, is expository preaching a form of “professionalism?”  I would say not, although definitions are critical.  If by “expository preaching” we mean some kind of insipid, weak, fear-filled, irrelevant but technically satisfactory ministry, then of course there is a contrast. By “professional” does Piper mean “effective expository preaching” or something else?

I think Piper is going after the pastor pursuing the comfortable, dignified role in society, respected like a medical doctor, kind of professionalism – a profession.  If only our churches were led by men who were radically committed to uncomfortable spirituality, to sacrificial response-to-God kind of living.  I suspect that while such leadership would make some uncomfortable, it would give many of us more excitement and willingness to “follow” spiritual leaders, rather than just “fill” the pews kept in order by good and godly managers.

Can a “prophetic” ministry avoid professionalism, but still communicate well, as encouraged on this site?  I don’t think anyone would suggest the OT prophets were poor communicators?  They were master preachers, but they weren’t comfortable preachers.  They weren’t the socially respectable acceptable.  They weren’t nice, or insipid, or predictable, or fearful.  They spoke the Word of God with power and pointedness and precision and pluck (courage didn’t begin with a “p”).  I don’t read Piper ch.1 and think, ‘oh no, there’s no room for expository preaching anymore.’  Actually, I read it and say, “Amen!  If only we had more men of God preaching in our churches!”  What’s missing in contemporary preaching?  There’s a vibrancy, an urgency, a spirituality that is generally missing.  Piper is calling for the kind of radical sold-outness that often drains away in the professionalization of ministry.

We don’t want to sacrifice the authority of the text for the passion of the presenter, nor vice versa.  I suppose most of us preachers should hold our hands up and say “too much too safe too adequate preaching – my bad!”  Time for radical brokenness in our approach to ministry and our view of our own preaching.

Thank you Piper for the prod.  Let’s ponder.  Let’s pray.

Goals For Your Ministry?

Some people have goals for every five-minute segment of the day, while others balk at that approach to life and deliberately claim to have no goals at all.  While goal-setting can be taken to a manic extreme, it is healthy to have goals in the important areas of life in order to avoid aimlessness.  Derek Prime and Alistair Begg, in their book Being a Pastor, cite the following six goals for those in this kind of ministry:

1. Feed the flock – John 21:15-17

2. Proclaim the whole will of God – Acts 20:27

3. Present everyone perfect in Christ – Colossians 1:28-29

4. Prepare God’s people for works of service – Ephesians 4:12

5. Equip God’s people to be fisher’s of men – 2 Timothy 4:5

6. Keep watch over oneself until the task is complete – 1 Timothy 4:16

Whether you are officially a “pastor” or function pastorally in the church under some other title (or no title), these six goals are worthy of your attention and action.  Feeding the flock with everything God gave in His Word so that they should be everything God made them to be, prepared for all ministry, including outreach beyond the church, and all the while making sure you are not disqualified from the race.  There’s a goal!

The Battle of the Pulpit

Greg Haslam’s opening chapter of Preach the Word has been my food for thought in these days.  He writes about the battle raging over the pulpit.  Since the church expands primarily through preaching, the enemy will obviously target this part of the ministry.  So we have a barrage of popular opinion that people can’t concentrate on the spoken word any more, that they need entertainment and fun.  In response, so much preaching is like firing corks from a pop-gun, or endless repeaters from paintball guns – lots of smoke, but no fire.

Here are John Stott’s words quoted to energize the preacher:

“In preaching, God is bringing to each person’s notice what holy Scripture has made publicly and permanently available, so that His timeless word comes to timely announcement, so that people believe the message and commit to the Saviour it announces.”

Earlier Haslam points out that the term homiletics can carry the sense of saying the same thing as something outside of yourself.  So?  So through preaching “we should be saying the same thing that God would say in a given situation.”

Later in the chapter he quotes William Willimon in respect to preaching, “Call it a burden, call it a privilege, a duty.  You know that it is worthy of your best talents, worthy of a lifetime’s labour and dedication.  On any Sunday you can give it your all and still know that the Word deserves more.  It is no small task that the Church has set upon your shoulders.  Being called to preach the gospel, you can do no more than to promise as long as you have breath and there is someone to listen, then by God’s grace you will give them the Word.”

How Would Jesus Preach – Part 2

Continuing the list of ten characteristics of Jesus’ preaching, as observed by a chapter in Preach the Word:

(6) Visual in its Appeal – Jesus painted word pictures.  He didn’t speak in abstractions, but he helped his teaching to form in the minds of the listeners (whether they were intended to really understand that picture is a different matter!)  For instance, imagery in Matthew’s gospel includes salt, light, gates, roads, trees, houses, foxes and birds, brides and bridegrooms, wine, farmers, weeds, seeds, bread, treasure, fishing, plants, pits, dogs, weather, rocks, mountains, sheep, vineyards and lamps.

(7) Varied in its Approach – Jesus varied and adapted his methodology, using parables, stories, proverbs, pithy statements, paradoxes, riddles, word plays, etc.

(8) Practical in its Application – Jesus taught his disciples to pray by giving them a prayer and not just a pattern or theory.

(9) Courageous in its Directness – He was through and through a God-pleaser, rather than a men-pleaser, which gave courage to Jesus’ ministry.

(10) Potent in its Impact – in just three years of ministry, Jesus’ impact far surpassed the combined decades of teaching of the finest philosophers of antiquity.  His words inspired the greatest art of history.  His teaching motivated the music and poetry of the greatest composers of the ages.  His preaching continues to change lives today.

Before we just say, “that’s Jesus, He’s different,” let’s be sure to not only praise the Lord for his ministry, but also look to learn from it as we continue to represent Jesus in preaching to the body of Christ and the world that needs Christ.

How Would Jesus Preach?

Haslam’s book, Preach the Word, has a chapter entitled “Learning from Jesus.”  To some it is obvious that we should look to Jesus, who was, after all, the finest of preachers.  But I suppose some would overlook Jesus as a model of preaching since, well, we’re not Jesus.  In this chapter, the writer points out ten characteristics of Jesus’ teaching.  It’s not an exhaustive list, but it is a list worth pondering:

(1) Revelatory in Content – intimacy with the Father added an authority to his teaching, quite unlike the teaching of his contemporaries.

(2) Anointed by the Spirit – another key element in his authority was the role and freedom of the Spirit in the empowering of Jesus’ ministry.

(3) Biblical in its Source – Jesus knew, quoted, cited, explained and preached the Hebrew Bible.  While he was able to add to it in a way we cannot, he never contradicted it.

(4) Always Relevant – Jesus knew who he spoke to and he connected his teaching to their lives.

(5) Compassionate in its Motivation – Jesus really loved those he sought to draw to faith, and it showed in his communication.

I’ll give the other five tomorrow, we already have enough to ponder for one day!