Preacher’s Personal Life

Preaching Professional and Amateur

/ Peter Mead / 1 Comment

Some years ago there was a big fuss about whether professional athletes should be allowed to participate (even unpaid) in the Olympic Games. Now it is hard to fathom what some of the unpaid athletes are receiving in sponsorship, so the issue has faded. I think preachers should be both professional and amateur, but also neither. Let’s explore this:

Preachers should be professional in the following ways –

1. As well trained as possible. I am not making an absolute standard. It is impossible to do so. But preachers should take advantage of the best training that is available to them. Training will not make a preacher, but it can help.  In fact, a lot of resistance to training is born out of personal insecurity and/or pride. There is a lot that can be learned from others in terms of biblical study skills, homiletical practice and so on. Preaching with constructive feedback can be priceless. So whether the extent of the training available is taking advantage of free online courses, or a local seminar, or pursuing a mentor, or a Doctor of Ministry degree – surely we should take the privilege of preaching seriously and get the best training we can find and afford.

2. As well informed as possible. I wouldn’t want to visit a physician that is fully qualified, but hasn’t looked at a medical journal since graduating in 1956. There is something about remaining informed that is part of what it is to be professional. For preachers I suppose this means we should be readers. Voracious readers of the Bible first and foremost. Always going deeper, learning more, growing closer to the Lord. And also reading helpful books on preaching (there is no end to the stream of new ones, but search for those that will stretch, not just reinforce the same perspective you already hold dear). There may even be a magazine or blog that keeps you on your toes!

3. As well skilled as possible. The training and the study has a goal in sight. Here is the good side of professionalism. Being the best that we can be. We must never rely on ourselves. Ours is neither a sport nor a job. But surely we cannot please the Lord by choosing to be less than the best stewards of the opportunity to preach? Let’s continually bare our soul before Him and ask Him to help us do our part better and better – not for any credit to our account, but because we are so hungry to give everything for Him who gave His all for us.

Tomorrow I’ll ponder some of the perils of a professional mindset…

The Personality of the Preacher 4

/ Peter Mead / Leave a comment

Last few in the list:

8. The Power Preacher – This person likes to be in charge, they naturally lead groups they find themselves in, and they always look for ways to influence others.  Preaching can be a bit of a no-brainer role for them in some settings.  Now there are massive connections between preaching and leading.  But there are also massive connections between our content and a non-worldly servant leadership model of the inverted pyramid.  This preacher will be able to communicate vision and may have people naturally respond to them.

But it is important to have people respond to the Bible, rather than just to the preacher.  Perhaps every personality type would do well to check their motives for preaching, but perhaps this type should do so quicker and more thoroughly than some others.

9. The Performer Preacher – Typically people-oriented, very extrovert and fun-loving.  Naturally enthusiastic and potentially highly engaging.  They like to be the center of attention in social situations.  This person will bring energy into the preaching moment.  They will bring enthusiasm and joy.  They will bring more emotion than some personality types could dream of expressing.  Some visitors will feel enthused, some regulars will excuse and enjoy.

However, this personality type needs to know that their personality will aggravate some others.  The energy will grate.  The emotion will be considered a false front.  The hype will be seen as a poor attempt to hide a lack of content.  This personality type can be perfect for some situations.  In every situation there needs to be care for content to come in the package of energetic delivery, otherwise the naysayers will be proven right.

10.  The Inspirer Preacher – Another natural communicator, with a natural ability to engagingly explain and apply biblical truth with intensity.  This person will be seen as a good preacher by others, whether or not the content is as profound as they give the impression that it is.  However, sometimes the intensity may seem to come with the public speaking, rather than from the power of the content.  This personality type needs to channel the same energy into their study as they naturally produce in their delivery.  They probably need to understand that some personality types will struggle to maintain the level of inspired intensity while listening to them!

11. The Visionary Preacher – Intellectually quick, they see a preferred future in most situations, and are able to communicate that sensitively and powerfully.  They may have energy for creative planning, but lack energy for maintaining the important routines in personal life and church life.  People in churches without clear vision and direction can feel starved of leadership.  This type of preacher can be a real blessing to such a church.

However, not every visionary statement can be followed through on by all listening.  This personality needs to be sure to affirm and to support and to encourage the present activities and routines, where appropriate, rather than only seeing the better future and continually presenting that.  People appreciate direction and vision, but they don’t do well being constantly critiqued and evaluated negatively.

I have deliberately avoided 16 types, for obvious reasons.  There could be many more than the 11 I’ve listed.  What would you add?  Perhaps more importantly, what are some of the features of your personality and how do they influence your preaching?

The Personality of the Preacher 3

/ Peter Mead / Leave a comment

Here are some more musings on the multi-faceted complexity of our inner world.  How does your personality mark your preaching?

5. The Writing Preacher – A clear thinking and able wordsmith who can write with considerable natural talent.  They can’t imagine living in a non-literary age, nor living without books.  There are obvious pros and cons here too.  Preaching is also communicating, and being able to think through to a point of clarity is a key skill.  However, writing and speaking are very different communication forms.  Clear writing can lose listeners.  All of us need to learn to write messages in spoken English, rather than written English.  Alternatively, we need to not write our messages at all, but to plan them as spoken events.  That thought would set off some personalities, and not just the lovers of writing!

6. The Professor Preacher – This person loves and retains information.  They read, they memorize, they analyse, they store tons of biblical, theological and historical data.  What an advantage for preaching.  The ability to make links with other texts, to hold it all together in the mind, and to draw it all in from various sources without having to chase things from scratch.

But there is a downside.  Relevance might get lost.  Preaching is not a data dump.  Listeners may struggle to follow apparently tenuous connections, or just get tired of information overload.  The person with this tendency as a preacher will need to learn to cut and edit maliciously.  Most struggle to simplify messages enough.  This personality type will struggle more than most.  Listeners also would probably like to know the preacher beyond the obvious ability to handle and connect information.

7. The People Person Preacher – Great people skills are worth so much, and so complex to have to learn, but nice for those who are naturals!  Ability to connect, to interact, to feel comfortable, to tell stories, to be vulnerable, etc.  While a lot of preachers may be more introverted, the advantages of focused solo study can be balanced by difficulties in communication (or more commonly, in post preaching interaction).  The people person preacher can stand up and say the alphabet in a way that makes people feel warm and connected.  And hence both pro and con.

Tomorrow we’ll finish the series, but perhaps only start our ponderings!

The Personality of the Preacher 2

/ Peter Mead / 1 Comment

Continuing my unstructured thoughts on the influence of personality on preaching:

2. The Mechanical Preacher – This person cares about how things work.  Practical in skills.  Practical in life.  They esteem the uncomplicated things in life, yet achieve the complex from the perspective of others.  The end can justify the means, as long as a practical solution is found.  I imagine this type of person will preach with a good level of applied practicality.  Here is a solution to the challenge, go implement it.  People appreciate being given the steps to obedience, rather than just the expected behaviour.

However, there will be a limitation here.  People are not machines.  It is so easy to preach as if they are.  When you face this, do this, think this, remember that and then you will do well.  Actually life isn’t lived out in logical and practical steps.  There is a profound complexity to the motivational life of any person.  There is a responsive interconnectedness between individuals in relationship with God and others.  Practical preachers are a blessing to the church, but especially if they don’t treat people as simple machines.

3. The Nurturing Preacher – This person is kind and caring.  Sensitive to others and willing to give themselves away for those they love.  I imagine that this type of personality gets people quicker than others, although that quickness may come from lots of time caring, listening and praying.  Such tender sensitivity is a blessing to those loved.  We can all learn from the ways warm and caring people communicate warmth and care (but not to perform, we need to develop that inner reality).

Those who read others well need to be sure to read the text carefully, and to preach it honestly.  There is a danger that a high concern for others can bias the reading of the text, so that messages of help can be sought, rather than the message of the text.  And then when the text is understood, we all need to have the courage to preach that appropriately to our people.  Sometimes a fear of hurting feelings can undermine caring biblical ministry.  Care for people, and care enough to invest God’s Word in the life of the church.  Perhaps there should be another category of The Conflict Avoiding Preacher . . . but then I’d be repeating this paragraph!

4. The Creative Preacher – Developed aesthetic sensitivity, an eye for beauty, an energy for the new and the striking.  I suppose this personality feature will also offer benefits and dangers.  New and creative ways of communicating the Word can offer memorable and effective presentations.  It can also offer error.  Others do too, but there is something risky about the new in terms of the ministry.  Be careful to use the energy for creativity (a godly characteristic) in a way that represents Him and His Word well.

The Personality of the Preacher

/ Peter Mead / 5 Comments

The fourth world.  That’s what Haddon Robinson called it.  He took John Stott’s two worlds of preaching – the world of the Bible and the world of the contemporary listener’s culture, and he added two more.  First the specific culture of the local congregation (which may differ sharply from the contemporary culture in general).  Then the fourth world – the inner world of the preacher.  We have to understand all four worlds to preach effectively.

I’d like to probe that fourth world in respect to personality types.  Now I know these are controversial.  There are those in favour, and those against.  There are advocates for this taxonomy and those pushing for another.  Some oppose them altogether.  Some people refuse to be labelled (perhaps a personality thing), others love it (ditto).  I’ll let you chase the type tests and theoretical discussions elsewhere.  I’m going to try to avoid an exhaustive taxonomy of personality types, and instead probe various possible features with a focus on preaching.

Before we dive into this non-exhaustive interaction with some aspects of personality types, let’s be clear on the premise.  If you are a preacher, you preach.  As much as I understand the spirit behind the prayer, “Lord, let me be invisible today, let us all only see you!”, the reality is that people will see you.  And you will show in your preaching in more ways than just your physical presence.  Your personality will be a grid through which the message passes multiple times in preparation and delivery.

So let’s jump in:

1. The Dutiful Preacher – Some personalities are strong on issues of duty.  They are serious and diligent, responsible and dependable.  They tend to promote tradition, work hard and work steadily.  I imagine that this type of person will be sure to follow a preparation process carefully (and as a teacher of preaching, I feel encouraged that someone might!)  The hours needed for good preaching preparation will probably be found by this personality when others somehow won’t be able to find the same!

I feel like I spend a lot of time affirming preparation on this site, but the picture is not all rosy here.  There may be a tendency to look for duty and to prioritise the presentation of duty.  Perhaps the motivation will be assumed in others.  Energy may be poured into what should be done, without focus on why, or understanding of why some seem to be, well, irresponsible.  When the gospel sweeps through the hearts of a community, it will change that community for the good.  But there is always a danger, for many personalities, to assume that community good is the goal, and to short-cut directly there.  Changing hearts cannot be by-passed.

Pointers for Preaching Epistles Effectively – Pt.5

/ Peter Mead / 3 Comments

Let’s finish the list, but by no means finish the pursuit of effective epistle proclamation!

21. Select the take home goal – Is your goal for people to remember the outline?  Why?  Better to aim at them taking home the main idea with a heart already responsive to it, rather than a commentary outline of a passage.  Let’s not flatter ourselves – people don’t need hooks to hang thoughts on, they need a thought to hang on to.  Better, they need to leave with a changed heart.  If they are changed by an encounter with God in His Word, then looking at the text should bring a sense of the structure back to mind.  However, remembering the outline on its own has very limited value (unless they’re taking a Bible school exam that week).

22. Pre-preach the message – Don’t rely on written preparation.  Most things make sense on paper.  It is important to preach through a message before preaching a message.  Better to discover that it simply doesn’t flow, or a particular transition is actually a roadblock, when you can still fix it.  Pre-preach in a prayerful way – i.e. why not talk out loud to the Lord about the message before and after actually trying it out?

23. Don’t just preach single passages – I am not saying that the only way to plan your preaching is to preach through a book sequentially, but that should probably be the default approach.  Series should not become tedious, but cumulative.  Let each message build on what has gone before, while standing in its own right.  One way to inject variety is to vary the length of passage.  You can cover more ground sometimes, zero in other times, and why not begin and/or end with an effective expository overview of the whole?

24. Converse with the commentaries and other conversation partners – Notice I didn’t put this in at the start.  I believe we should converse with others during the process, but not become beholden to one other voice.  Doesn’t matter if your favourite preacher preached it that way, or a commentator explained it that way, or your friend sees it that way . . . you are the one who has to preach it.  But all of those do matter.  Your goal is not stunning originality.  You want to be faithful to what the text is actually saying, and faithful to your unique opportunity, audience, ability, etc.  So converse with, but don’t ride on any of these partners.

25. Present the passage with engaging clarity and relevance – Here’s the catch-all as we hit number 25.  I’ve hammered the need to be truly biblical, rather than just biblically linked or biblically launched.  But you also need to preach with a relevance to the listeners, and with a clarity that can be easily followed, and all of that with the engaging energy, enthusiasm, warmth, concern, love and delight that is fitting for someone soaked in a passage from God’s Word.  This engaging preaching certainly includes the content, but also the delivery – your expression, your gesture, your movement, your body language, your eye contact . . . it should all be about a heart brimming over with God’s Word to connect with God’s people.  Your heart has encountered His heart, so you want to engage their hearts for the sake of transformed lives and a pleased Lord.

What might you add to the list?

Preaching New Covenant and Fellowship with the Trinity

/ Peter Mead / 6 Comments

I have been pondering the New Covenant and what might happen if we were to dwell on it as the New Testament writers do.  We’ve thought about the wonder of sins forgiven, the profound work of God in the hearts of believers, and now for the last post . . . God in the hearts of believers.  Or to put it another way, fellowship with the Trinity!

There are many New Testament passages that seem to point to the believer being “in Christ” or “abiding in Him” and the indwelling presence of God, by His Spirit, in the believer, causing us to cry out to our Abba.  This mutual indwelling motif is not uncommon.  Sadly, nor is our tendency to treat these notions as some sort of technical truth, a legal reality, as it were, and then focus our reading or teaching on our self-driven effort to live good lives, as if only marginally connected to God.

If we go back to the promises of the New Covenant, there is plenty to rock the original recipients back on their heels.  Ezekiel 11 looks forward to when “they shall be my people and I shall be their God.”  Good stuff, but what is key to this reality?  “A new spirit I will put within them.”  Later, in chapter 36, after references already in the preceding chapters, God gets more overt on the indwelling Spirit theme; “I will put my Spirit within you” – this is not normal fare in Old Testament times!  Remember that a key theme of Ezekiel is that of God’s special presence (or absence) from the temple.  The stunning hope of the city, is the reality of the New Covenant believer – The LORD is there. (Eze.48:35)

In Jeremiah God looks back to the Old Covenant, which was also marital in nature, but the New Covenant is different.  They will be His people, He will be their God.  Meaning?  Well, they will all know the LORD.  (Jer.31:34)

In Isaiah there is already the marital motif, the indwelling Spirit and the close relationship.  In Joel we read of the pouring out of God’s Spirit on all flesh, and a mutual calling – the LORD calling the people, and the people calling on His name.  In Zephaniah there is the hope of the LORD being in the midst of Zion, exulting over her with loud singing, quietening her with his love.  In Malachi we look forward to the coming Lord of the future covenant.

I suspect that if we spent time pondering the New Covenant, both in its predictive descriptions, and with sensitivity to the New Testament texts, we would find ourselves preaching more a message of wonder than a message of pressure.  More a message of delightful description, than a message of demanding duty.  More a message pointing to God, than a message pounding on us.

Perhaps we are just so familiar with the New Testament texts that we miss what they are saying.  Perhaps our theology somehow overrides what our eyes could see if they looked carefully.  The Christian life doesn’t just include fellowship, it is fellowship.  And that isn’t just with each other, it is profoundly with God, through His Christ, by His Spirit.

Preaching, New Covenant and Sin

/ Peter Mead / 6 Comments

Sometimes we need to be contradicted.  For instance, we assume that if we are going to take the issue of sin seriously, then we need to give some significant attention to it.  Perhaps by implementing some self-controlled, self-disciplined approach to sin control in our lives.

On the contrary.

Hang on, am I suggesting that we shouldn’t take sin seriously?  Am I suggesting that we should go and sin freely?  Of course not!  Why do some people automatically assume that a turn from focusing on virtue is to turn in pursuit of vice?  The opposite of moral effort may not be immoral action.

I would suggest that the New Covenant takes sin more seriously than we do or think we do.  God takes sin seriously, which is why He promised the New Covenant.  Jesus Christ takes sin seriously, which is why He inaugurated the New Covenant with his own blood.  The writers of the New Testament took sin seriously, which is why they pushed the New Covenant so strongly.

And we need to take sin more seriously.  We need to stop thinking it is something we can handle by our own effort, our own discipline, our own practices.  This is true for the not-yet-saved, and it is true for the believer.  The foundation of the New Covenant is sin forgiven.

Sometimes it is hard to realize just how much we don’t grasp something we think we’ve known for so long.  Take grace, for instance.  At the core of God’s dealings with us is this issue of grace – His character, His glory, His self-giving.  Yet we turn grace into a commodity and preach grace-plus, or grace-but, or grace-however.  We don’t need to preach some sort of grace-balanced message.  We need to present to people, believers or not, the wonderful glorious extravagant imbalanced grace of a God who gives himself to deal with our sin.

If our listeners think that grace means license to sin, then we haven’t preached grace clearly enough.  Maybe we’ve offered a halfway house kind of grace, a grace that addresses guilt but doesn’t capture the heart.  A grace-as-thing that pays for guilt, but not a grace-as-person that captivates our hearts.

The solution to a license type of response is not to balance grace with guilt, pressure, codes and laws.  The solution is to do a better job of preaching grace.

At the foundation of the New Covenant is this wonderful truth that God has promised to remember sins no more, and that truth is presented like a vivid 3-d billboard to our hearts in the death of His Son on the cross.  It is there, in shocking shame and agony that we see God’s glorious grace made manifest to us.

Tomorrow let’s push this deeper and recognize the heart of the New Covenant.