Space: Dreaming and Planning

This week I’ve been pondering space, which seems to be increasingly hard to find.  Our world seems to be getting noisier and busier, but also ministry demands tend to increase over time for preachers too (presumably demand drops off eventually!)  In the midst of the busy schedule of the immediate, we need to get time to dream and to plan.

1. Planning future preaching.  Somewhere in the schedule it is worth making time to think through ideas for preaching beyond the present series or preferred sections.  It is easy to get repetitive, or even stuck, when there is no space to pull back, look up and look ahead.  Some preachers take a week out each year and sketch out a rough plan for a year’s worth of preaching.  For others it might not be so organised, but there is still benefit to thinking through where you might do well to go in your preaching.  Obviously circumstances change, the needs of the church change, there has to be room for change.  But it isn’t good leadership to always be in a purely reactive mode.  What sections of the canon have you not touched for a while, or ever?  What types of preaching have you not used in a while, or ever?  What subjects would stretch you, and others?

2. Planning future ministry.  There is more to ministry than preaching.  But if we live in the cycle of deadlines, we can easily fall into just preaching.  But what about training others?  That doesn’t happen accidentally.  You won’t mentor and launch others, or mentor to replace yourself, if you don’t put some planning into it.  What about writing?  Some should stop trying.  Others should create time to make it happen.  What about training I should be getting now for ministry in the future?  That could be as informal as reading on a subject, or as formal as pursuing a degree in an area.  None of this happens by accident.

3. Dreaming future ministry.  Somehow planning isn’t enough.  God is able to do abundantly more than we ask or even imagine.  Do we dare to dream?  For some of us, God doesn’t have much to do to surpass our imaginations!  We need to create space to dream of what could be, what should be, what might be.  I know this seems crazy, but imagine if . . . and if God would . . . then maybe . . .   It is hard to quantify what might happen if we all took time to pray and dream, chasing the desires of our hearts with a God who delights to give in line with the yearning He has birthed in us.

Spaces: Noise and Prayer

Yesterday we thought about the spaces in which we work – both office and study.  One of the key issues that I think we need to face in this generation, even more than ever before, is the issue of noise.  In a world filled with productivity gurus, we as preachers need to be more than productive.

1. It takes more than productivity to produce a profound ministry.  It is great to have such quick and easy access to information.  We can access so much online, some of it worth the minimal effort we put in.  We can order books and have them delivered next day (at least some of us can).  We can use software on our computers that instantly parses verbs, searches for the lexical root and finds all instances of whatever in wherever.  We are so blessed.  But profound ministry is not just about access to information.  It isn’t even just about knowing what to do with it.  We have educational opportunities like never before.  But it takes more than that.  Profound ministry also requires something that has become ever more difficult to find.  You can’t buy it online and you can’t use software to get there.  It is that old fashioned notion of spending time with the Lord, away from all the noise.

2. Noise may be the biggest threat to a substantial ministry.  Noise takes many forms.  It can be the ping of arriving emails, the tyranny of the urgent text message, the variable usefulness of social media updates streaming our way, the fascination of online bunny trails, the old fashioned but ever present junk mail, not to mention the important stuff of family life, church needs and a far more connected realm of extended friendships.  Some of this is good.  Too much of all this and you have a recipe for living in permanent noise.  I suspect it is worse now than when sunset meant reading by candlelight, conversation with those immediately present and hours of quiet to spend with God.

3. A noisy world means we must be proactive in pursing “sunset.”  The old idea of a prayer closet, an undistracted place for meeting with the Lord, shouldn’t be an old idea.  I have had some great times of prayer while driving, but also easily fill that time with noise.  I always find I pray better walking or pacing, but so easily fail to make the most of such simple insight.  How can you be proactive in pursuing “sunset” – a time when the noise grows distant and you can pursue and enjoy intimacy with the Almighty?  I fear that if we don’t do something, the profound ministry of those truly close to God might become a relic of history.

Spaces: Thinking, Reading, Work

Over the past few days we have been rearranging bedrooms in our house.  This has meant that I have a new study.  What a blessing!  It also means I have been thinking about the kind of space needed for preachers.  Some thoughts:

1. Space does not have to be literal.  Over the past few years I have worked in the corner of our bedroom, in a tiny room, in a larger room, on my netbook in my car parked in the Surrey hills (think Gladiator opening scene, only without the war raging), in a cold church room with a fire pumping out heat, and so on.  Often we don’t have the physical space we need, but it is still worth thinking through the space we need to create for different aspects of ministry.

2. There is a difference between an office and a study.  A while back I read the comment that pastor’s have replaced their study with an office.  This weekend a good friend of mine noted the difference between a study in the home and an office in the church – largely in terms of interruptions that tend to come in the church, but can be avoided at home (people there understand the need for space!)  He told me how he’d put his phone in a cupboard.  It can ring, but it doesn’t always feel immediate and urgent.  Nice approach.  Anyway, the fact remains that there is a difference between an office and a study.  Whether they are in the same space or not, they serve different functions.  My experience of combining the two is that the office tends to win.  I’ve had to leave the office to get to the study, if you see what I mean?

3. Don’t let the business of life and ministry drown out the eternal work that occurs in the study.  Emails and phone calls and administration and distractions abound in the office.  If we aren’t careful, the prayer and reading and thinking and study that takes place in a study can be forfeited.  I now have a bigger study.  Solution?  I’d pondered a separate desk for study purposes.  Instead I’ve gone with a huge leather chair from a second-hand store.  I love it.  At least, I will, once I get the room organized enough to reach it!  And if I don’t?  Then it will be a daily reminder that the office work at this computer and filing cabinet are stealing me away from what I claim to be most important.

Preaching and the Bible Neighbourhood 4

This week I have written about ways to help listeners get to know the Bible neighbourhood.  As we preach we need to point out key landmarks.  We need to help them join the dots to know how it fits together.  We might want to take them on a formal and planned tour for a few weeks.

Before we finish the series of posts, though, there’s one more than needs to be overtly stated.

4. Be sure they are getting experience for themselves.  There is simply nothing to beat personal experience of a place.  When we were first married we lived in England.  This was my wife’s first time living here.  We would have visits from friends and family, and sometimes we’d take them on official tours of places like London and Bath.  The open-top bus tours weren’t cheap, but they were a great way to get a taste of all the key sites.

One day Melanie went out with our neighbour for a tour of the city where we were living.  The neighbour wasn’t a uniformed bus based tour guide.  But did she ever know her stuff!  Simply by being in the city her whole life, she was in a position to give my wife a tour that no professional company could match.  Back doors from one little place to take a short-cut to another key location.  My wife came home tired but amazed at all she had seen.

Our neighbour was not a professional tour guide, but she had gained years of experience.  Here’s the point – we need to do whatever we can to motivate, encourage, invite and help people to be in the Bible for themselves.  Even the best tours on Sunday mornings won’t create local experts, unless they are spending time exploring and learning on their own.

Too many churches have an inconsistent culture – the effort may go in to the Bible teaching on a Sunday, but personal Bible experience is assumed during the week.  Don’t assume.  Train, equip, guide and even more importantly: expect and infect.  Expect folks to be Bible readers, and infect them with a passion for the God that they can meet there.  He is so good that Sunday just can’t be enough!

Who Are You Preaching To?

Preaching is not just about communicating the message of the Bible, it is about communicating that message to people.  Specifically, certain people.  Today I’d like to share some thoughts on preaching to those who are present, then we can move on to those who aren’t!

1. Know your listeners as much as possible.  Seems almost too obvious to state, but it is important.  We have to know who is listening when we preach.  If we are a visiting speaker, then we need to go into overdrive before the meeting to find out what we can.  If it is our home church, then we should be engaged in the lives of those who are listening.  It will influence how we pitch the message, the vocabulary used, the applications chosen, the background information given, etc.  Not to mention the difference it will make if you love the people to whom you preach!

2. Be as relevant as possible.  This is true on so many levels.  We need to be relevant in our vocabulary, in our illustrative material, in our applications of biblical truth, etc.  Relevance is the natural next step on from knowing the listeners.  Our task is not to make the Bible relevant, but to show how relevant it is to these specific people.

3. But beware of unhelpful target practice.  There is a danger that the first two points can lead to an unhealthy third one – target practice.  That is, you know your listeners, including the issues, including the tensions, including the squabbles and the politics and so on.  And then you want to be relevant.  And without thinking you can find yourself preaching a sermon to a congregation that is pointed right at one person, or one situation, or one clique, or one faction, or whatever.  It is so easy to either bare someone’s dirty laundry, or to take political potshots.  You can do it in your vocabulary, in your illustrations, in your applications, etc.  This is both an abuse of the preaching privilege, and a flawed approach to addressing issues.  Whether it is a situation you are seeking to help, or a skirmish you’ve been dragged into, the pulpit is not the place to address it directly.  Certainly the Word will speak to life’s real issues, but don’t be the filter through which the Bible gets redirected.

Tomorrow we’ll ponder the audience issue some more, specifically in reference to people who are not present.

Holiday Post 4: Have Times Changed?

Post coming straight from the golden oldie archive of January 2008.  I’m on holiday with the family.  When is your next break, by the way?  I’m finding I need to schedule them further out to make sure they happen!  So, back to the post . . .

Times have changed.  The New Testament was written in a time when the primary form of public entertainment, at least in the Greek context, was the oratory of the travelling rhetoricians.  Today we live in a time of complex and numerous forms of entertainment, a time when oratory is frowned upon by many.  Times have changed.  In those days the “speaker” was one who spoke with a motivation to look good, to make money and to gain the applause of the audience.  Times have changed, or have they?

If there is a sphere where the potential dangers of oratorical pride persist, it is in the church.  It is so easy to preach in such a way as to look good before others, to pump up your own hype.  It is a constant danger that money becomes a motivating factor in ministry decisions (both individual invitations as a guest speaker, or moving church for a better pay package).  It is a lurking temptation to preach for applause (not typically the theatrical ovation, but the post-sermon feedback, the cloud of affirmation).  These dangers are before us whether we are guest preachers, or local pastors.  But we must fight every temptation to tickle ears, line our pockets or only ever look good.

Here are some basic starting points:

Honor God’s Word – Preach the Word.  If it might make people uncomfortable, preach the Word.  If people’s ears won’t feel tickled, preach the Word.  Obviously be gracious and careful, but don’t preach always living in fear of offending someone.

Honor God’s People – It is tempting to tickle ears and promote good feelings all round, but people need more than that.  Love them enough to communicate the text relevantly, even if somewhat uncomfortably.  Love them enough to challenge errant thinking, dangerous tendencies, etc.  But don’t take this as an excuse for laying on guilt trips all the time – remember that our people need a lot of encouragement too!

Process Personal Pride Promptings – Pride is a temptation for all of us.  It may manifest in different forms, but we must all be aware of it.  Let’s always process any pride promptings before God.  Take the positive comments, the whispering voice of affirmation, the feelings of accomplishment, and bring them back to Calvary.

Times have changed, but not completely.

Holiday Post 2: Preaching Inside the Fence

Pulling up some posts from January 2008 since I am on holiday with my family this week . . .

Previously I suggested the image of preparing and preaching within a low fence (click here to see part 1). I’d like to suggest a reason for doing so that may not be immediately obvious. Very simply, you will enjoy the preaching process more. Let me give an example:

Almost four years ago the church I was involved in was working it’s way through Luke. I had Easter Sunday morning. It was tempting to read Luke, but essentially preach Paul. You know how it is, so simple to revert to the terminology, ideas and focus of a passage like 1st Corinthians 15. I resisted the temptation and erected a low fence. I studied within Luke’s writings. I saturated my preparation with Luke and worked to prepare a deliberately Lukan message. I didn’t want to just preach the resurrection, I wanted to preach Luke’s account of the empty tomb and risen Christ. I tried to grasp the significance and focus of the carefully written account in his gospel. I tried to use Luke’s terminology and present his concept of salvation. I wanted to preach in Luke’s language rather than Paul’s or John’s.

The message went well as far as I could tell. One discerning listener commented on the deliberate Luke language. Probably everyone else missed it. That didn’t matter. The big idea was as good as I could get from the text, the relevance was as deliberate and concrete as possible, the big things were what mattered. But for me, as the preacher, the attention to fine detail like choice of terminology made the study both exacting and rewarding. I felt like I’d tasted something of Luke’s great gospel in a way that I could so easily have bypassed.

I got a taste for preaching with a fence that day, and I’ve continued to do so whenever possible. I’d encourage you to try it if you haven’t already. Take the opportunity to push yourself deeper in whatever book you are preaching. It’s easy to revert to default thoughts from elsewhere, but you’ll enjoy it more if you don’t!

Holiday Post 1: Full Meal Deal

Since I am going on holiday with my family, I am also not writing new material this week.  But here are a few posts from years ago that might be of interest . . .

I still remember the first pulpit advice I received.  I was a teenager and had been asked to lead a meeting.  I wasn’t preaching, but I was chairing the meeting, introducing songs, speaker, doing the reading, praying, etc.  Afterwards my youth leader came to me and encouraged me that I’d done well.  Then he offered this advice; “Don’t ever apologize for what you’re doing.  It doesn’t matter who asked you, or how incapable you may feel, God has allowed you to be there so don’t apologize.”

The ingredients to a pulpit introductory apology tend to include feelings of inadequacy, any lack of preparation, feelings of humility, a desire to appear humble, a lack of planning for opening comments, nervousness, etc.  The ingredients are understandable, but the result is not helpful.  Don’t apologize.  It grossly undermines credibility and can easily transfer your anxiety to your listeners.

If you are humble, it will show.  But if you are nervous, unprepared, unqualified, incapable, etc., people don’t need that pointed out to them.  They may notice, and they will usually be very gracious.  Or more often than you realize, they will not notice at all.  The first time I taught a lecture at seminary I mentioned that time was running low so I had to skip some material.  My prof followed up on that, “Don’t tell them you are cutting stuff out, let them think they’re getting the full meal deal!”

What was the first helpful pulpit advice you received?