Preacher’s Personal Life

Application & Preaching 2

/ Peter Mead / Leave a comment

Carrying on with more thoughts on application in preaching…

5. Be aware of the specific people to whom you preach. Just because a church is in a neighbourhood, this doesn’t mean the people in the church are typical of the people in the neighbourhood.

6. Be aware of the people whom the church is trying to reach. Here’s where number 5 becomes tricky. You may be preaching to one group of people but trying to reach a quite different group of people. Application is about targetted preaching – aiming vaguely is never wise when trying to hit a target.  So do you preach to those who are present, or to those you’d like them to feel comfortable bringing?  Both is a good idea.  Neither seems ludicrous.

7. Be applicationally authentic. While it is easy to throw stones at post-modernity with all its relativizing of truth and denial of absolutes, let’s not miss the underarm throw that sits up invitingly before us as if to taunt us. This culture craves authenticity. It doesn’t get excited by authority or formalized religion or establishment stuff. But it does crave authenticity. Where else but in the community of God’s saved people can people go to find authenticity? But will they find it with us? Honesty, vulnerability, transparency, authenticity. We need to find a voice that is personally real, rather than offering application at arms length and so coming across as tipsters from a bygone era.

8. Be courageously bold. Paul told the Ephesian elders how he did not hesitate to proclaim the whole counsel of God. Do we? Do we apply the truth of God’s Word to the quirks and distinctive corporate personality of a local church? This takes boldness. You’ll get praise for critiquing the sins of others, but don’t go touching local sin if you want an easy life! At the same time our culture needs a sensitive, yet bold, propheticc voice to speak out. This is where preaching from personal proof texts doesn’t look good. But preaching through books or sections can allow a greater freedom since the agenda is coming from the text.

Application & Preaching

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Our task as preachers is not only to explain, but also to apply the Word. How can we improve as “applicational” preachers?  Let me throw some thoughts your way over the next days.

1. Be responsive to the Word. This means that as you read it, and as you study it, you respond to it. Rightly handling the Word involves work. Some of us are diligent in our exegetical processes, but light when it comes to personal response. Others are quick to respond, but weak on understanding it first.

2. Be convinced by the Word. We live in an age that is increasingly unconvinced by “well, the Bible says so!” Ok, I’ve understated it. Almost nobody is convinced there is a link between Bible and ultimate truth. So we must be increasingly convinced. This isn’t just about accurate handling of the text, with well-infomed awareness of historical, archeological and cultural backgrounds. It is also about living a life marked and shaped by the Word. It isn’t just explanation that must convince us, also lived application.

3. Be aware of the world. We don’t need to feast on sin to know how it tastes. But we can’t hide in religious ghettos and simply throw stones at the world around. Loving people means knowing people. It means finding out what makes them tick. Do we understand the shifts in thinking and communication between modern and post-modern worldviews? Do we know the difference between the modern Boomers, the hinge generation – Gen-X (who were raised modern but live in post-modern world), and the truly post-modern Millennials? Do we think through the shifts in communication, how in an electronic and virtual reality world there is a shift away from printed page communication, almost back toward an oral world, only now with overwhelming noise hitting both eye and ear?

4. Be in touch with your local context. Churches aren’t simply islands in the large ocean of contemporary culture. They sit in local contexts. Some urban, others suburban, still others very rural. These are all different. Local contexts are regional, with all the prejudices and blind spots that come within a region. People in an area tend to have similarities, perhaps in education, perhaps in outlook. Don’t go preaching urban sophisticated application in depressed rural regions.

What Teaches Us?

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Today’s post looks at Paul’s teaching to Titus on the mechanism for producing godliness in believers.  From our perspective as preachers, perhaps the bottom line is this: let’s do a better job of preaching Jesus.  Seems like many preachers are too concerned to be the moral police for churchgoer and society alike.  But if we are really concerned, perhaps we need to let Him become greater, and other arm-twisting approaches become less.  Feel free to comment on either site.  Click here to go to the post.

Faint Not: The Discouraged Preacher 4

/ Peter Mead / 1 Comment

What are we to do when facing discouragement?  Yesterday I started with crying out to God and to a helpful friend.  I think that is fundamental.  But there are some other thoughts that are worth throwing into the mix as well.

3. Keep pressing on.  Discouragement is all about losing the courage to persevere.  It can be so hard to move forward when it feels futile, or you feel opposed.  Our minds will always and quickly justify whatever our hearts desire.  “I don’t want to compete” or “Maybe this is time to move on”, etc.  Maybe.  But typically it is better to first, inasmuch as it depends on you, do whatever you can to make things right.  Perhaps this is a season of spiritual attack.  Or perhaps you are personally drained.  It probably isn’t the season of life to make big life-changing decisions.  The alternative is to press forward, eyes on the Lord, trusting Him to bring you through or make it clear if you actually are in a cul-de-sac.  As a default, when times are tough, press on.  Just be wary of doing so in your own strength.

4. Look for the bigger picture.  It is natural that during times of discouragement we tend to look inwards and take our eyes off the Lord.  One way to pursue the bigger picture is…

5. Don’t surrender, but do retreat.  Not in the military sense, but go on a retreat.  Perhaps a day in the woods.  Maybe head for the coast.  Turn off the phone.  You and God.  Pray.  Plead.  Pause.  Pursue Him in the midst of everything and ask Him to help you see clearly in a time when your vision feels clouded.  Listen to great chunks of Bible.  If you’re married, don’t always just retreat alone, but share together the ministry journey you are called to together.  And in retreat, don’t simply dwell on your own corner of the great mission field.  Take some time to consider the greater things that God is doing (after all, it isn’t all about you and me!)

6. As you look outwards, consider giving.  Huh?  Ministers are always giving.  I know.  But it might be worth finding someone totally disconnected and serving them in some way.  Take time to pray for a ministry you are only vaguely connected to.  Give a financial gift anonymously to something or someone that isn’t part of your own sphere of influence.  Go cut an elderly neighbour’s lawn.  Perhaps it is an act of faith, or just recalibrating the fact that you are a servant and it is blessed to give.  Somehow preaching and ministry can easily get complex, so that our self-giving in our own sphere grows entangled and confused.  But in giving we reflect our most giving God.  It might help.

Whether we are discouraged or not, all of us stand at a fork in the road.  One way is the way of trusting God, the other is the way of trusting self.  In times of victory, or in times of failure; in times of great hope, or in times of discouragement, the paths remain the same.  In response to His self-giving, let’s give ourselves first to Christ, and then let Him lead us carefully on.

 

Faint Not: The Discouraged Preacher 3

/ Peter Mead / 3 Comments

Yesterday we looked at some of the causes of discouragement.  But what should we do about it?  Maybe one or more of these suggestions might be the prescription for your particular situation:

1. Cry Out to God.  God was never a huge fan of our independent autonomy, in fact, that notion of functioning apart from Him came with a hiss.  Yet in our upside-down world we can so easily assume that the right response is to grit our teeth and press on, not bothering God with our struggle, but somehow proving something by our faithfulness.  Uh, no.  What we prove by such independent proaction is anything but faithfulness.  Faithfulness carries an implicit sense of trusting dependence upon, and responsiveness to, God.  We are not being faithful when we leave Him out, even if everything we do is technically right.

So while our flesh may urge us to press on alone, our hearts should cry out to God.  Be real with Him.  He is not delicate. He is not easily offended.  Look at the prayers coming from Job, Jeremiah, David, et al., as they vented heavenward in the Hebrew Scriptures.  Why do we think we shouldn’t do the same?  God is not offended by our venting frustration or expressing fear.  He probably is hurt by our stony silence, however.  Cry out to God.  Be honest.  Be real.  Tell Him you need Him.  Express utter dependence.  Express utter frustration with Him if that is the case.  When you’ve poured your heart out and all your strength is gone, lying face down before Him completely spent, then perhaps He’ll pick you up and ask if you are prepared to trust Him.  To serve Him.  To be His.  Like a fire in my bones, as Jeremiah wrote, I have to preach.

2. Cry Out to Another.  Just as our flesh likes to go it alone on the vertical dimension, so we are prone to going it alone on the horizontal.  It isn’t appropriate to blab our problems to everyone.  But it also isn’t appropriate to share our problems with no-one.  Prayerfully consider who would be a wise confidante in a time of discouragement.  Be careful not to slip into gossip or slander, but be willing to be vulnerable with someone who cares, who will pray, who might offer wise counsel, who will give courage to move forward.

Tomorrow we’ll add to the list, but feel free to add your thoughts at any time.

Faint Not: The Discouraged Preacher 2

/ Peter Mead / 1 Comment

What are the causes of discouragement in life and ministry?  I suspect there may be many, but let me share just a few:

1. Frustration.  When we see things moving forward, when we see progress, we all tend to get encouraged.  The opposite is also true.  When things seem to slow to a snail’s pace, or when there seems to be an invisible blockade in our path, then frustration can set in.  It has been said that we over-estimate what can be achieved in a single sermon, but under-estimate the impact of five year’s of solid biblical teaching.  But sometimes it is the years of ministry without significant progress that wears us down.  It is easy to lose sight of the progress among some, even many, when our thoughts become dominated by one, or a few.

And when we start to feel that what we are giving ourselves to cannot be achieved, then we are very much in danger of burning out.  I remember, as a child, blocking the progress of a scalextric (slot) car on the track.  The engine made noise, but it wasn’t long before a smell of burning electrics started to exude.  Some preachers feel like that, and burnout is a very real and present danger.

2. Failure.  Sometimes it isn’t just a sense of frustration that builds in us.  A loss of the sense of progress.  Sometimes it is outright failure.  It can be the failure of others.  It can be our own failure.  A poorly aimed sermon or two, a misjudged application.  What about getting distracted, or failing to prepare properly?  Then what about personal struggles?  The moral failure of someone we esteem.  The moral vulnerability of our own inner struggles.  We don’t have to look far to see failure and feel discouraged.  Sometimes the mirror is far enough.

3. Fatigue.  In the toil of ministry, combined with family life, all in the context of intensified spiritual battle, fatigue is an ever-present danger.  But fatigue is a symptom, and it can be the symptom of many different issues.  I remember Bill Hybels referring to the warning lights on the dashboard of his life.  He assumed the warning light meant a spiritual problem (inadequacy of devotions, for instance), but found the issue was emotional, relational.  It could be physical.  Sleep.  Nutrition.  Exercise.  There are many factors underlying this one.

4. Fear.  Ministry is not always experienced on the mountain top.  Often it is in the valley.  A dark one.  Lots of threats.  Rumours of threats.  Unseen enemies and breaking twigs.  We minister in the context of spiritual warfare, and in the context of our own struggles and weaknesses.  Whether the enemy is directly attacking or not, we can so easily look away from the Lord to the perceived threat, into the darkness.  Faith is not a commodity we collect or an inner power we muster.  It is a fixed trusting gaze.  When that gaze shifts, fear can flood in.

Tomorrow we’ll think about responding to discouragement.

Faint Not: The Discouraged Preacher

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Charles Spurgeon wrote about the minister’s “fainting fits” in his first series of lectures to his students.  He wrote, “Good men are promised tribulation in this world, and ministers may expect a larger share than others, that they may learn sympathy with the Lord’s suffering people, and so may be fitting shepherds for an ailing flock.”

The ministry of preaching seems to be fertile ground for discouragement.  It is so easy to feel deterred, disheartened or hindered in some way.  Sometimes it is only a feeling, but this doesn’t change its influence on us.

The New Testament has a lot to say about not fainting, growing weary or losing heart.  Paul writes of the perishing state of our outward man, while at the same time the inward man is being renewed.  But what about times when that doesn’t feel like the reality we are living in?

Tomorrow I’d like to ponder several factors that may be leading to discouragement.  Then by the end of the week we’ll ponder some pathways forward.

According to John Stott, “Discouragement is the occupational hazard of Christian ministry.”  

Let’s throw in a bit of Luther too, who apparently stated, “If I should write of the heavy burden of a godly preacher, which he must carry and endure, as I know from my own experience, I would scare every man from the office of preaching.”

Our experience agrees that these great preachers knew what they were talking about.  Let’s ponder together what the contributing factors may be, and what might be done about it.

And let’s pray for others too.  Perhaps you know a preacher who is facing discouragement in some form.  Maybe one who is unwell, or who’s context is particularly challenging.  Why not pray for their hearts to be encouraged this week? Maybe link to this post and tell them you prayed for them?  The battle we are in is too much for any of us to go on alone.

Spaces: Thinking Through the Process

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A little while back I offered the preparation process in terms of four locations: Study, Stop and Pray (Prayer Closet), Starbucks, Stand and Deliver (Pulpit).  To finish this series on spaces I want to poke around in each of these four locations and prompt our thinking.

1. Study.  I’ve talked about this over the past few days, but essentially the issue here is both noise and access to resources.  To really concentrate on getting to grips with the exegesis means not being pulled away by other things.  It also means being able to spread out the books, while also opening up the heart.  Is it worth considering a separate desk for this?  Is it possible to make the key resources easily accessible?  Can you put a “Do Not Disturb” sign on your door?

2. Stop and Pray.  This one is all about noise.  The noise of people interrupting, the noise of phones beeping, the noise of tasks calling you.  You need to silence them all.  I suspect many of us can’t achieve this in our study or office.  Would it be better to walk and pray with the mobile phone left at home?  Would it be better to go to the church and pray through this phase in the place where you will preach the message?  I find this helpful as it helps to prompt my prayers toward the specific people and families that will be there.

3. Starbucks.  This one is about targeting the message.  Personally I don’t find coffee shops the most conducive to concentrated preparation.  But I see the argument in favour of them (as long as I have music in my ears instead of loud conversations from the volume-unaware that tend to sit near me in these places!)  Somehow the goal here is to be sensitive and alert to the people and the kind of people to whom the message will be preached.  This could be as simple as putting a couple of pictures up on the screen, or placing names on 3×5 cards on the desk, or being around people.  But, if I can’t help but be distracted by being around people, it is better to get the work done in a room on my own!

4. Stand and Deliver.  Different issue, but worthwhile . . . what are the issues in terms of preaching proxemics?  Is there clutter in the preaching environment?  Am I situated in the best place for this congregation?  Should I come down to their level?  Can I lose the seaworthy pulpit and be seen?  Is there clutter from their perspective?

Space: Dreaming and Planning

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This week I’ve been pondering space, which seems to be increasingly hard to find.  Our world seems to be getting noisier and busier, but also ministry demands tend to increase over time for preachers too (presumably demand drops off eventually!)  In the midst of the busy schedule of the immediate, we need to get time to dream and to plan.

1. Planning future preaching.  Somewhere in the schedule it is worth making time to think through ideas for preaching beyond the present series or preferred sections.  It is easy to get repetitive, or even stuck, when there is no space to pull back, look up and look ahead.  Some preachers take a week out each year and sketch out a rough plan for a year’s worth of preaching.  For others it might not be so organised, but there is still benefit to thinking through where you might do well to go in your preaching.  Obviously circumstances change, the needs of the church change, there has to be room for change.  But it isn’t good leadership to always be in a purely reactive mode.  What sections of the canon have you not touched for a while, or ever?  What types of preaching have you not used in a while, or ever?  What subjects would stretch you, and others?

2. Planning future ministry.  There is more to ministry than preaching.  But if we live in the cycle of deadlines, we can easily fall into just preaching.  But what about training others?  That doesn’t happen accidentally.  You won’t mentor and launch others, or mentor to replace yourself, if you don’t put some planning into it.  What about writing?  Some should stop trying.  Others should create time to make it happen.  What about training I should be getting now for ministry in the future?  That could be as informal as reading on a subject, or as formal as pursuing a degree in an area.  None of this happens by accident.

3. Dreaming future ministry.  Somehow planning isn’t enough.  God is able to do abundantly more than we ask or even imagine.  Do we dare to dream?  For some of us, God doesn’t have much to do to surpass our imaginations!  We need to create space to dream of what could be, what should be, what might be.  I know this seems crazy, but imagine if . . . and if God would . . . then maybe . . .   It is hard to quantify what might happen if we all took time to pray and dream, chasing the desires of our hearts with a God who delights to give in line with the yearning He has birthed in us.

Spaces: Noise and Prayer

/ Peter Mead / 1 Comment

Yesterday we thought about the spaces in which we work – both office and study.  One of the key issues that I think we need to face in this generation, even more than ever before, is the issue of noise.  In a world filled with productivity gurus, we as preachers need to be more than productive.

1. It takes more than productivity to produce a profound ministry.  It is great to have such quick and easy access to information.  We can access so much online, some of it worth the minimal effort we put in.  We can order books and have them delivered next day (at least some of us can).  We can use software on our computers that instantly parses verbs, searches for the lexical root and finds all instances of whatever in wherever.  We are so blessed.  But profound ministry is not just about access to information.  It isn’t even just about knowing what to do with it.  We have educational opportunities like never before.  But it takes more than that.  Profound ministry also requires something that has become ever more difficult to find.  You can’t buy it online and you can’t use software to get there.  It is that old fashioned notion of spending time with the Lord, away from all the noise.

2. Noise may be the biggest threat to a substantial ministry.  Noise takes many forms.  It can be the ping of arriving emails, the tyranny of the urgent text message, the variable usefulness of social media updates streaming our way, the fascination of online bunny trails, the old fashioned but ever present junk mail, not to mention the important stuff of family life, church needs and a far more connected realm of extended friendships.  Some of this is good.  Too much of all this and you have a recipe for living in permanent noise.  I suspect it is worse now than when sunset meant reading by candlelight, conversation with those immediately present and hours of quiet to spend with God.

3. A noisy world means we must be proactive in pursing “sunset.”  The old idea of a prayer closet, an undistracted place for meeting with the Lord, shouldn’t be an old idea.  I have had some great times of prayer while driving, but also easily fill that time with noise.  I always find I pray better walking or pacing, but so easily fail to make the most of such simple insight.  How can you be proactive in pursuing “sunset” – a time when the noise grows distant and you can pursue and enjoy intimacy with the Almighty?  I fear that if we don’t do something, the profound ministry of those truly close to God might become a relic of history.