Biblical Girders

GirderYesterday I started a three-week series where I am trying to give folks a sense of how accessible and thrilling the Old Testament is.  I am using three mornings for a landmark highlight tour to get a sense of the flow of the history.  And in the evenings I am wanting to give a more in-depth look at some of the critical passages that are so easily overlooked.

Why are some critical passages overlooked?  Let’s start with identifying the reasons before considering some of the girders in the architecture of the Bible.

1. Sunday School teaching.  Naturally Sunday School teachers tend to focus on narratives that are accessible to children.  Perhaps less wisely, they can also tend toward narratives that offer moralistic “lessons” (this can serve to obscure the gospel, but that is a post for another day).  So for those growing up going to Sunday school, there will be a bank of familiar stories.

2. Preacher Passage Picks.  Whether it is selection of passages for preaching, or choice of biblical allusions and illustrations, preachers also can do the same as Sunday school teachers (perhaps justifiably so in many cases – no point referring to something people don’t know).  So for an example, the story of Abraham sacrificing Isaac in Genesis 22 will be reinforced repeatedly, while the Genesis 15 account of the covenant ceremony remains largely unknown.

3. Devotional Reading.  Whether people use guiding notes or read the Bible for themselves, they will tend to be directed toward the familiar passages.  So there is a reinforcing of passages that may or may not be as “load-bearing” as others.  Isaiah 6:1-8 is well known, the rest of the chapter is often overlooked.  But which part functions as a girder for the building of the biblical macro-structure?

I’m sure there are other reasons to add to this list, but hopefully this gives a sense of the situation.  People are more familiar with Psalm 23 than Psalms 2 or 110, even though the biblical reliance on the latter examples is greater than the more familiar 23rd Psalm.  This is not about diminishing the wonderful passages that are more familiar.  A large part of why they are taught and preached and read and known is because they have made such a difference in peoples’ lives.  But perhaps we do need to think about helping folks know some other critical passages more than they typically do.

Reading and Preaching

StudyI remember hearing about someone who made the mistake of writing down a book suggestion for someone he was discipling.  The book was ideally suited to the situation, but the author was just too different.  The man was chased out of his church.

What makes a Bible school “liberal?”  In one sense the term refers to wide and free reading across the spectrum.  Strangely, I hear that there are many of the more “liberal” schools that won’t include “conservative” books on their reading lists.  At the same time, many “conservative” schools will recommend and even require the reading of “liberal” scholars.  If this were all that a label referred to, then they would need to be reversed!

Seems like we should be reading widely (and I’m not really referring to facebook / blog surfing!)  At the same time, it may not be wise to advertise the breadth of your reading habits in some circles.

Good reading should not only reinforce your understanding by affirmation, but also by challenging what you believe.  And as maturity increases, so can the band-width of your reading spectrum.  It seems to be a very immature trait to dismiss books simply because they are not 100% on target.

Read widely, disclose wisely.

Prayer and Preaching

PrayingThe sermon is coming and the preacher is praying.  Sometimes this can be really passionate prayer.  Sometimes there can be a sense of a spiritual breakthrough.  Praying for the message, for the church, for the people, for the lost!  This can be a time of great excitement and great expectation.  And this can be a time of intense battle.  We fight not against flesh and blood, but against the forces of evil.  And in the intensity of battle the expectation for devil-destruction in the power of the glorious grace of the gospel can increase.

Then comes the sermon and it can all feel so, well, normal.  The sermon goes ok, and the listeners say nice things, but this wasn’t what you prayed for and longed for and hoped for.  It is just normal.

It is easy to let the normal-ness of ministry diminish our sense of expectation.  After a while it can become as if  we don’t really expect people to be transformed or the Spirit of God to be at work.  This is understandable, but it is wrong.  As Haddon Robinson once put it, “we’re handling dynamite, and we didn’t expect it to explode!”

The Spirit of God is at work, the Word of God is powerful, and whether we see it or not, we should prepare and pray with great expectation.  (What about the disappointments and struggles that come internally after we preach?  We pour them out to God and then press on, daring to dream again, daring to pray big and preach big for a big God!)

Preach the glorious gospel into the normal world of life and church.  Preach the wonder of God’s grace so that it connects with people in normal world.  But don’t preach as if preaching is just normal.  It is not.  It is a moment where the character of God is held forth in His self-revealing Word to draw hearts and lives into profound transformation.  This life changing process may feel normal all too often, but it is not normal.  It is supernatural.

Beware of Re-Assigned Language

ConversationLast night I led a discussion on the New Age and Eastern Mysticism.  It was fascinating to try to get a handle on what is sometimes described as a “meta-network” . . . a network of networks where the religious ingredients may have some commonality, but are essentially optional.  I suppose it was a bit like trying to grasp a jellyfish.

The real benefit of the discussion, though, was for people in the group to not only be alert to some of the core features of this movement, but also to recognize where they might misunderstand what others say to them.  For instance, coming from an evangelical church, it is easy for some to get confused when they meet someone who “believes in Jesus.”  That language carries certain meaning in church-world.  It carries different meaning in non-church world.

As preachers we must be alert to this.  We can’t hide in a church ghetto and preach Christian language without clarifying the meaning we are seeking to convey.  We will not even know if people in our church are understanding what we intend them to understand.

I suppose there are several dangers to be alert to.  People need to know what others mean in order to interact with them and know where the disconnects may be occurring in the conversation.  It is not good people thinking they’re on the same page as someone who means something entirely different by enlightened or saved or delivered or believe or whatever.

At the same time people need to know not only what is different with other understandings of reality, but also what is attractive about other understandings of reality.  It is easy in a church setting to look down on the silliness of other views, but that is not at all helpful.  There is a reason people are drawn into different philosophies and religions.  There is a reason why people who’ve grown up in good churches can be drawn into these other religions.  To simply mock or ridicule is to fail to engage meaningfully with what others hold dear.  At the same time it is to set up people from the church to be picked off when they discover a more compelling presentation of an alternative than they were led to believe is possible.

Who Goes There?

footprintssand2Now is the moment when more Christians are reading the Old Testament.  By Valentine’s Day they may have fallen out of love with a slow read through Leviticus and given up.  So what should we, as preachers, be pointing them toward?  What is the goal in Old Testament reading?  What was Paul saying when he wrote about the instruction and the example of the Old Testament?  Today’s post is found here, on the Cor Deo site.

Bridge Protection 3

BridgeStream2Yesterday I pondered clutter from our current context.  But there is always another source of debris that will harm our bridge-building ministry – ourselves.  What are some of the personal clutter issues that could be dangerously weakening the bridge?  As I described on Wednesday, when the debris causes the bridge to do more than it is designed to do, it will be dangerously undermined.

Issues of Integrity – This seems obvious, but so important to keep in mind. Serious breakdowns in morality, sexuality, financial impropriety, etc., will totally undermine a preaching ministry.  But what about the small stuff?  A twig won’t destroy a bridge, but in combination with other twigs, and some time, the bridge could well be weakened.  As we dealt with the clogged footbridge the other day, it was mostly small stuff in combination that had caused the water to run up over the bridge and lead to potential gradual rotting of the wood.

What are the “smaller” branches and twigs?  Issues of self-control, inappropriate spending, low-grade anger, half-truths, gossip, selfishness, false spirituality, personal inflamed ego, contempt of others, competitiveness, power-brokering, self-elevation, not following through on commitments, inappropriate TV viewing, laziness, mental fantasy, procrastination, and on it goes.

Pursuit of Personal Burnout – Or to put it another way, ministry in the traditional model of a minister doing the work of the ministry while the church is filled with “lay people” who pay for the minister to, well, minister.  There is a reason that the New Testament presents the plurality of church leadership, and apostles typically working in teams, and gifts being given to all believers.  You can’t do it all.  You might try for a while, but it is not sustainable, nor is it healthy for your church, or your marriage, or your children, or yourself.

Over-commitment is so hard to avoid in church-based ministry, but we must be willing to say no to some things in order to be a good steward of the longer term ministry.  Even if some people will misunderstand?  Yes.  Even if some will criticize?  Indeed, expect it.  We can preach that the gospel is not something to be earned, then live a life of striving that undermines the very gospel we preach.  People don’t earn salvation by attending every single meeting, and the preacher’s don’t live in a separate category.  Guard your relationship with the Lord (which is not the same as an over-commitment to “serving Him”).

Dangerous Levels of Distraction – You know what draws you away from what you should be doing.  This may not be a sin issue at all.  Good interests, hobbies, social networking, etc.  Good things can become negatives if they undermine our primary calling.  Handling both well, with the Lord being with us in both work and leisure, will make for a genuinely healthy ministry.  Yes we need to be involved in things other than work and ministry, but that does not mean these things should become distractions that undermine our stewardship of the ministry.  Ask for wisdom and clear vision here too!

Bridge Protection 2

BridgeStream2Debris and clutter under the wooden footbridge had clogged it up and water was streaming across the bridge. A minor inconvenience for dog walkers, or a gradual destruction of the bridge?  Pulling out the debris showed just how weak soaked and rotten wood could become, and without addressing the needs of the bridge, it too would rot to danger point.

So what are the debris issues clogging up the bridge we build in preaching?  What seemingly unimportant encumbrances are putting a strain on our messages and gradually leading us toward a rottenness that could undermine everything we do?  I don’t know which way you’d take the analogy, but here are some of the logs I see clogging up the bridges of preaching today:

1. Entertainment.  Good preaching should be engaging, and at times the biblical narrative is both gripping and entertaining.  But too easily we can start to think our role is to compete with the various entertainments of our culture, and consequently we undermine our own preaching.  Witty comments combined with powerpoint images will never compete with contemporary media banter and highly produced action.  We lose if we compete on entertainment alone, but we lose multiple times more in terms of what is sacrificed in the process.  The spiritual impact of the genuine preaching of a living Christ far outweighs anything our culture has invented to fill the void.  But if we pursue entertainment as an end in itself, our bridge will rot to danger point very quickly.

2. Political Correctness.  Like the proverbial fish that can’t see the water it is in, so we are so easily shaped by what our culture perceives to be “PC.”  My grandparents would come out with an absolute faux pas to my generation, but then be highly careful with a total non-issue (to my generation).  Too much focus on the current standard of what is acceptable will leave us dangerously weak in terms of the substance of the revelation that we preach.

3. Worship of Culture.  Every era has had its enticements.  The refinements of sophisticated living and liberal-leaning theology was a draw in the 1700’s.  Today some preachers are still drawn away by an inordinate enamoring of contemporary culture.  Don’t get me wrong.  We need to engage with culture, and we need to understand culture to engage people effectively.  But under the banner of cultural engagement it seems that some are so captivated by what attracts them that their gaze on Christ seems to fade and become something of a justifier of their interest in some aspect of contemporary culture.  Christ sanctifies their interests, and this seems to dangerously weaken their ministry.  Let’s not go to the opposite extreme of reclusive disengagement, but let’s remember that we are with Christ as He engages culture…we mustn’t disengage from Him in order to forge links on our own terms.

Tomorrow I’ll take another angle, but please feel free to comment . . .

Bridge Protection

BridgeStream2Yesterday was a fine winter’s day and my children enjoyed being outside.  Very near our house we have a stream that runs under a little wooden bridge.  Typically the stream would be 3-4 feet wide and inches deep, but with heavy rains and interwoven branch debris the space under the bridge had blocked up and the water was 8-10 feet wide and pouring across the bridge.  For my children this constituted high drama and the need for Dad’s help!

We poked, we prodded, we jumped on the branches causing the blockage.  We levered, we hammered, we tugged . . . and after half an hour we’d dropped the water level by about an inch.  As light faded it was either go home or try harder.  Risking cold water entering my boots (I know, Dads are heroes), I got more aggressive.  A few minutes later a larger branch was extracted and then I faced the granddaddy of them all, with a diameter of about 8 inches, this eight foot “twig” looked like a backbreaker.  It wasn’t.  It was rotten to the core and fell apart as I tried to lift it out.

The debris cleared and the water level dropped 18 inches (perhaps flooding the other side of town!)  Job done.

Pondering this mini-adventure and community service escapade, I realized that while the situation looked harmless, it was not.  Walking through a half inch of water on that bridge was no problem for the dog walkers and children passing by.  But that rotten log told a different story.  Without clearing the debris, that bridge would have gradually rotted to a dangerously weakened state.

John Stott described preaching as bridge building.  We stand between two worlds and form the link between the two.  The truth of God’s Word is conveyed to the needs of our world.  I wonder if we live in a day when the ministry of preaching is threatened by some debris clogging up the space beneath and causing a dangerous gradual rotting to take place?

Perhaps as we head into this new year, it would be worth considering whether there may be some poking, prodding, stamping and debris clearing to be done around our preaching ministries.  If clogged for too long, the bridges we seek to build could turn out to be only as strong as rotten soaked wood, unable to carry the weight of the burdens placed on them.

Tomorrow I’ll ponder some debris that may need some clearing to allow our preaching ministry to function as it was intended to function: for the transformation of lives and eternity, and the pleasure of our good God.

New Year Non-Resolution

Happy New YearResolved: To make no New Year’s Resolutions for me to do, but to cling to the One who can make this year exactly what it should be.

I am currently enjoying the masterful biography of Jonathan Edwards by George Marsden.  Fascinating to see the early resolutions of Edwards give way to a delighted in and by Christ kind of spirituality later in his life.

Let’s face it, there are so many good resolutions that we could make as we head into 2013.  Bible reading commitments, wider reading plans, personal prayer schedules, pursuit of ministry training ideas, find a mentor strategies, evaluation and feedback gathering plans, sermonic self-improvement schemes, pastoral ministry visitation goals, personal fitness/diet/exercise/rest regimes, family scheduling tactics, and on the list goes.

All of these would be good ideas.  But making these determined and resolute teeth-clenched-and-muscles-flexed kind of personal commitments may well not be the best way to go.

As we head into 2013, let’s hold all those resolutions with a very loose grip, but squeeze tightly on the hand of Him who holds us, our families, our ministries and our year ahead in the palm of His hand.

Can we even begin to imagine what our Lord might do in us and through us in 2013?  Exceedingly, abundantly beyond all that we ask or even imagine . . . and certainly more than we can achieve by our own self-determined productivity and improvement plans!

2012 Blog Review – Part 2

Podium Medals2On Friday I reviewed the year from several angles.  But there is one left to consider.  Since this was a year of weekly series, what were some of the highlights?  Which series stirred the most responses?  Which series stirred interest with the fewest post, and which went on the longest?  Here’s a quick look back:

They got into the final – Four series stirred enough interest (comments and likes, as well as in-person conversations) to warrant a mention here:

Beyond Guilt – is there a better way to motivate listeners to change than guilt?  Absolutely.  Part 1, part 2, part 3, part 4.

Why Do We Preach – the year ending reflection on our own motivation in ministry.  Part 1, part 2, part 3, part 4, summary.

Truth Through Personality – reflections on implications of Philips Brooks oft-quoted definition of preaching.  Part 1, part 2, part 3, part 4, part 5, part 6.

Overqualified! – how easy to over qualify important issues in our preaching and thereby undermine them.  Grace, Trinity, Go, Means, Heart & Head.

Agonizingly close to a podium finish – Just keeping up the Olympic theme since this has been such a great year for British sport!  These three almost sneaked into the top three:

Faint Not – the discouraged preacher is a title many of us carry regularly.  Part 1, part 2, part 3, part 4.

Biggest Big Ideas – this was my favourite series of the year to write.  The biggest big ideas weaving through the canon. God, Creation, Sin, Grace, Faith, Redemption, Community, Spreading Goodness, Hope, Christ.

Interactive Bible Observation Preaching – this was the shortest series to make the review, with just two posts.  Post 1, post 2.

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The medal places – So here are the top three series of 2012:

Bronze – Preaching New Covenant . . . a core issue for truly Christian preaching.  Introduction, Sin, Heart, Trinity.

Silver – Technology, Bible Software and Preaching, the new reality for many of us.  Online research, Social Networks+, Disconnected, Bible Software,  Downside, Ajith Fernando’s Comment.

Gold – Preaching Story (also the longest, at 18 posts!): Theology, People, Plots, Power, Function, Adults, Reading, Telling, Mistakes, part 2, Thesaurus, Bible, OT, Gospels, Acts, Storying, Super-Genre, Artistry/Accuracy.

It has been a good year to ponder preaching together.  Thank you for visiting the site, for commenting and most of all, for faithfully serving a God worth proclaiming!