Guest Series: Preaching Wisdom – 1. What is Wisdom?

wisdom1Guest blog: My good friend, Huw Williams, has offered this series on preaching wisdom literature.  Huw is the pastor of the International Church in Torino, Italy, where he lives with his wife and daughter.  Here is his personal blog.  Thanks Huw!

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We’re going to think this week about preaching wisdom literature. It’s a big subject, so let’s pitch right in and ask, how can we improve our preaching of this important genre? Firstly…

1. …Understand what wisdom is.

What exactly is biblical wisdom? Perhaps the easiest way to answer this question, is to look at a passage – not in one of the wisdom books ironically – but a very important narrative in 1 Kings 12. Solomon, the archetypal wise king, has died and his son Rehoboam is taking the throne. The people of Israel come to him and say “Your Dad laid a heavy burden on us in taxes and so on, so lighten it for us.” What is Rehoboam going to do?

He starts well – he gets counsel. First, he listens to his father Solomon’s old advisers. They tell him “Do as the people say and they will serve you totally.” Next he takes counsel from his old school buddies, and they tell him that he needs to stamp his authority on this people, make a statement, show them that he is not to messed with. “My little finger is thicker than my father’s thigh… he disciplined you with whips, I will discipline you with scorpions.” That ought to do it – that’ll show them who’s boss. So who is Rehoboam going to listen to? – And here’s the point, because for a Hebrew reader, this decision has “wisdom” and “folly” written all over it. Solomon’s counsellors are older, they are experienced in helping to run a country, they have spent a lot of time with wise King Solomon and they would have learned from his wisdom. Rehoboam’s old school pals are young, have no experience of running a kingdom, and not much experience of life, either. To the Hebrew mind, it’s a ‘no-brainer’. A wise man is going to listen to the wise old counsellors and the foolish man is going to listen to the foolish young counsellors. Which will Rehoboam do? Will he show himself to be wise or foolish? I’m sure you know, and the rest as they say, is history.

And this is invaluable to us in understanding biblical wisdom. For us Westerners especially, when we think of wisdom our minds go very quickly to intelligence. We tend to think that the cleverer, the more educated a person is, the wiser he/she will be. But that is a Western idea, not a particularly biblical one. I imagine that Rehoboam’s young counsellors had a good education, but they were still foolish by way of their youth and inexperience. Many of us live in a culture which is obsessed with the idol of youth. We are drawn to young people with new, fresh ideas. But again that is a Western idea, not an expecially biblical one. In biblical cultures, older people were held with higher regard than younger people because of their years, their experience and hence their relative wisdom. Of course there are exceptions – you will find foolish old people and wise young people in the Bible – Solomon himself, as a young king recognised his need for wisdom and asked God for it – and that’s a big theme in Proverbs for example, of enabling the young to get wisdom. So let’s understand what wisdom is – it is not intelligence, education or information. Wisdom is the knowledge of God and how to live in His world. 

And tomorrow we’ll actually look at some of the wisdom books. I promise.

4 thoughts on “Guest Series: Preaching Wisdom – 1. What is Wisdom?

  1. “A wise man is going to listen to the wise old counsellors and the foolish man is going to listen to the foolish young counsellors.”

    In not altogether comfortable with this formulation. It comes worryingly close to saying that the older men gave wise advice because they were older,and the younger men gave foolish advice because they were younger. What I see, rather, is that the older men proved themselves wise by giving good advice and the younger men proved themselves foolish by giving foolish advice.

    That’s important, because otherwise we wind up saying that the counsel of older people is always right by its very nature; and that’s a recipe for nothing even changing. We would, for example, have had no reformation if Luther had assumed up front that his elders were also his betters in wisdom.

    So we need to look elsewhere for the signs of wisdom … which is hopefully what the rest of the series will be about.

    • Hi Mike. Absolutely yes, I couldn’t agree more and I think the context of 1 Kings 12 confirms what you’re saying. I didn’t mean to make a blanket statement there!

      But the point I was trying to make, is that I think what we often overlook the biblical mindset, where wisdom is expected to come with age and with the increased opportunity to “taste and see that the Lord is good” that that brings. Of course, as you point out, this is not always the case (Ecclesiastes 4:13) but this is regarded as something of a tragedy.

      This is a different attitude to modern Western “wisdom”, which is often found even in our churches, and where older and wiser saints can be left feeling redundant and out of touch, purely because of their years…

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