John Wesley’s Advice – Part 3

Continuing our walk through twelve points of advice from John Wesley.  So far we’ve looked at numbers 1-2, and numbers 3-5.  Let’s move on…

6. Speak justly, readily, clearly… Clearness in particular is necessary…because we are to instruct people of the lowest understanding… Constantly use the most common, little, easy words (so they are pure and proper) which our language affords.  Most of us are not preaching to uneducated miners like Wesley did, but don’t let out-of-date phrasing obscure the point he is making.  Our job as preachers is to communicate, not to show off.  If you don’t have a theological and grammatical terminology that is higher than your preaching vocabulary, then you are either aiming too high with your words, or you are too weak in your study.  Say the profound things that the Bible says.  And say those things in the simplest way possible.  Even if ten PhD’s walk into your church, you still need to preach so that people with the least understanding (by means of their education, church being an alien environment, English not being their first language, or whatever) will be able to understand what you are saying.  Be clear.  Simple.

7. Beware of clownishness… Avoid all lightness, jesting, and foolish talking.  Again, good advice.  There is a place for humour in preaching, but we do need to be very wary of entertaining or making the sermon about us.  I suspect that if we avoid jesting and foolish talk, as well as clownishness, then we are on safe ground.  We don’t have to come across as sombre in every moment, but we should speak as if we have a very important message to convey – which we do if we are preaching the text properly.  We need to be wary of inappropriate formality.  Just as wearing a tuxedo can feel out of place, so can a strange and affected formal tone or a presentational gravitas that is not consistent with our personality and natural demeanour.  In our fear of jesting, let’s not come across as unloving, lacking in warmth, or out of touch with the room.  

8. Never scream.  Never speak above the natural pitch of your voice.  This was probably a greater concern before amplification equipment.  Nevertheless, this point still applies.  There is a natural upper limit to your pitch, your power, and even your pace.  Don’t go above that level to achieve some kind of emphasis.  The screamer seldom communicates anything other than a loss of control.  In fact, it is good to consciously work on going down instead of up for emphasis.  Down in pitch.  Down in power.  Slow down the pace.  Emphasis sounds very natural in the opposite direction, but it takes unnatural work to develop the skill!  And even more foundationally, your emphasis and impact is not ultimately determined by your vocal delivery, but by God’s Spirit bringing conviction to your listeners.

Next time we will finish the list.

Refuse to Believe

I’m scanning through John Piper’s Brothers We Are Not Professionals.  I resonate deeply with some of what he writes, then disagree with other elements – I suppose that makes for an engaging read.  Anyway, here’s an “I resonate” for us all to ponder in relation to preaching ministry:

“Prayer is the translation into a thousand different words of a single sentence: “Apart from me [Christ] you can do nothing” (John 15:5)

Oh, how we need to wake up to how much “nothing” we spend our time doing.  Apart from prayer, all our scurrying about, all our talking, all our study amounts to “nothing.”  For most of us the voice of self-reliance is ten times louder than the bell that tolls for the hours of prayer.  The voice cries out: “You must open the mail, you must make that call, you must write this sermon, you must prepare for the board meeting, you must go to the hospital.”  But the bell tolls softly: “Without Me you can do nothing.”

Both our flesh and our culture scream against spending an hour on our knees beside a desk piled with papers.” – Page 55

I don’t think I need to add much to this.  Amen, perhaps?  It is easy to respond to the conviction felt within by agreeing that we need to pray more.  It is easy to look ahead and imagine a change of circumstance in which we would pray more.  It is easy to spot a time later in the week when prayer may fit more easily than the current pressing situation.  Why not stop everything now and pray for an hour or two?  What’s more important?  What would the negative consequences be, really?  Ok, one more sentence to finish the post:

“Refuse to believe that the daily hours Luther and Wesley and Brainerd and Judson spent in prayer are idealistic dreams of another era.” – Page 57.