The “Sweetest Agony” of Ministry

Somebody has said that preaching is the sweetest agony.  It is sweet when lives are changed.  And it is agony the rest of the time! 

That is probably unfair, but whatever ministry we are involved in, it is good to pause and reflect on the sweeter parts of it.  After all, there is plenty to find discouraging!

There is nothing as rewarding as seeing lives changed.  Sometimes you preach a message or have a conversation and a life is changed completely.  More often, change occurs over a longer time frame.  It can be hard to measure when change occurs.  But occasionally, people may write a note that specifically lists the impact of your ministry. 

Since there is always a long list of reasons to become discouraged in ministry, it is a good idea to keep a log of some of these encouragements.  Keep a collection of those notes and let them sit there, ready for a day when you really need to be reminded of the sweeter aspects of ministry.  Keep an email folder of encouragements that you can go back to when the inbox is overwhelming and discouraging.

With all that is going on, and all the reasons for discouragement, why not take a moment to look back and list some of the lives that you have seen changed by the grace of God?  If you have some encouraging notes already collected, why not read a few and give God thanks for how he has worked in the lives of those you serve?

There is nothing as rewarding as seeing lives changed, but there is one other person to remember.  If the sweetness of ministry is changed lives, then don’t forget the one life that hears every sermon you preach, every conversation you participate in, etc.  By this, I mean you. 

Every time you prepare a sermon, you are involved.  Every time you plan a workshop, prepare a talk, anticipate a conversation, or schedule a one-on-one meeting, you are part of it.  This means that you get to go through the times of prayer, the low points, the spiritual highs, the wrestling with the biblical text, the struggle to figure out how to lead a session, the grappling with formulating your main idea, the prayerful decisions to omit material, and the practice runs of a sermon or speech with only you and the Lord listening.  You are there.

Much of ministry can feel like the agony of labour, striving to work through all that it takes to eventually bring to fruition something helpful for others.  It can seem like thankless toil.  People don’t understand the time you invest, nor the stress you often carry.  But let’s remember the good times too.  The times of sweet fellowship with the Lord.  Those moments where your desperate prayers give way to clarity on a way forward.  The times when study leads to deeper understanding of a text and greater worship in your heart.  These are times of blessing and encouragement in ministry.  Sweet times. 

Let’s find ways to mark these moments.  Maybe write a thank-you note to God and put it in your files.  Maybe a journal entry, highlighted to help you find it again.  Perhaps you have a collection of visual “memorial stones” on a shelf – markers of moments to help your memory.  You need some way to remind yourself of the sweetness of ministry: how good it has been, how good it can be, and how good it will be again.

Most ministries that are worth doing entail a whole lot of agony.  But there is a sweetness in serving God and his mission in this world.  There is a sweetness in the blessing that we receive as well as the blessing we offer to others.  And when ministry feels overwhelming and difficult, we need a way to remind ourselves of the sweeter parts of ministry, of the lives changed and blessed, including ours.

This year has started with all sorts of complexities and does not promise to be easy for any of us.  But God has promised to be with us through it all.  Let’s find ways to not let ministry drain play a decisive role in our life stories.  Yes, there will be agony in what we do, but let’s be sure we don’t miss the sweet moments too!

Preaching in Troubled Times

“The LORD is a stronghold for the oppressed, a stronghold in times of trouble.” (Psalm 9:9)

Troubled times can be caused by global pandemics, national disasters, or more local challenges on a city or church level. In this world we will have trouble. And when trouble comes, the preacher gets to point people to God’s Word to find the comfort and to stir the response of faith that is needed. The problem is, we don’t do ministry in a case study. People don’t tend to respond in a textbook fashion when problems come. Just a few verses after the one above comes Psalm 10:1 – “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?” By definition, these seasons of ministry are not easy, but here are five important things to keep in mind:

1. The Preacher’s Relationship with God – Be Healthy. Maybe it is obvious, but it bears stating. You need to be in a healthy place to have the reserves to serve others effectively. Remember Martha. She was trying to do the right thing, but somehow she had gotten the two great commandments out of order. She was doing the classic evangelical mistake – “loving God by loving others.” It is unsustainable. Be sure to sit at Jesus’ feet and let him minister to you before you continue to minister to others. (And remember that being healthy is not just spiritual . . . what about sleep, exercise, diet? What about emotionally and relationally?)

2. The Preacher’s Relationship with Listeners – Be Sensitive. Remember that different people react in different ways to the same crisis. Listening to our culture it would be easy to only address the fear of dying in the current pandemic. But for some their concern is finance, employment, other vulnerable people, loneliness, mental health, etc. We need to know what is really going on with the people we preach to, and they need to know that we are real too. Be appropriately transparent. A crisis is a time to offer strength and stability, but don’t come across as Superman. You are allowed to struggle too, just invite others into a faithful response and share the journey together. When troubles hit, people tend to pull back. Be sure to pursue connections with people in your church. You may not see them on Sunday (or may not be allowed to meet in some strange circumstances), but you still have a phone. There are ways to stay connected. We need to do that if we are to preach effectively.

3. The Listener’s Relationship with Circumstances – Be Hopeful. In the midst of crisis people need to have perspective. It is not helpful to dismiss a crisis. I remember a lecturer on 9/11 being dismissive of the situation (it didn’t help!) But do offer perspective with gentleness. Remember also that people have troubles that are not “the trouble” too. I am waiting for someone to fix our hot water boiler right now . . . that is not a Covid-19 issue, but it is today’s issue in our house! People still have other health concerns during a pandemic, people still have marital struggles during a war, people still struggle with parenting during a natural disaster. In the midst of it all, cast a vision. Could God be teaching us to pray like we have never prayed before? Is God growing greater depth and dependence on him in our church? Maybe God is shaking the culture to wake it up to spiritual realities? (Don’t make prophetic pronouncements, just help people to look on their circumstances in light of Scripture.)

4. The Listener’s Relationship with God – Be “Evangelistic.” There will be people who are not yet believers and the crisis might be the perfect moment . . . point them to Jesus. There will be people who have been believers for years and they too need to be pointed to Jesus. Help people to know that God is who they need and he can be accessed through the Bible. That is, be biblical. Don’t jettison your biblical preaching in order to offer personal wisdom, or to drift into political proclamation, or to distract people with empty entertainment. You may need to preach from somewhere else in the Bible, but do preach the Bible.

5. The Preacher and Preaching – Be Adaptable. Your eight month series in Ezekiel may not be appropriate when a crisis hits. It is ok to suspend a series and be a bit more targeted when necessary. After 9/11 a significant proportion of preachers just continued their series. That was a big missed opportunity to show love, care and a word from God in a key moment. So you may need to adapt your content, and you may also need to adapt your approach. In the last year many of us have learned to use new technology, to preach to camera, to shift to a mixed setting with some people present and others watching at home. Crises, big and small, tend to invite adaptability. By all means do things differently, just don’t disappear.

What would you add? What things are helpful to ponder during challenging times?

How Long to Prepare a Sermon?

A good sermon should leave people thinking about God rather than how long it took you to prepare it, but still, the question does arise. Some people have a very definite view on how long sermon preparation should take: a certain number of hours for a certain length of sermon. In reality, life is not so simple. Here are several factors to keep in mind:

A. A shorter sermon may take longer to prepare. We can’t just say it takes an hour for every minute of sermon, or whatever. In reality I can preach an hour long sermon fairly easily, but a twelve minute sermon takes much more effort to craft.

B. Every sermon is different. One passage may be effectively new ground for me to study, while another passage may be very familiar from previous teaching and preaching ministry. One congregation may feel straightforward, while another, or the same one on another week, may feel like a minefield of potential traps to carefully navigate.

C. It is impossible to measure the pre-study. I might take however many hours to work on a message for this Sunday. But what about the time I took on the same passage some years ago? What about the years of life experience and study of other related passages? What about the years I spent in the classroom laying a foundation of understanding? There really is a lifetime feeding into any sermon.

D. No preacher lives in a vacuum. Real life happens, which means preparation is never predictable. Even if you plan well, the realities and crises of church, family and home have a habit of crowding in anyway. There will be times when we all have to stand and preach with a profound sense of preparation deficit (and that is not something that it generally helps to broadcast in your introduction).

I suppose it is worth asking the question: who is asking the question?

If a listener has appreciated the sermon and is interested, figure out how to accept the encouragement of their appreciation and turn the focus back onto the object of your sermon. Don’t let your ego jump into the conversation and hold centre stage. It really isn’t about you, is it?

If a church is asking the question because they want to know what is appropriate to give by way of reimbursement for time invested, then perhaps ponder these quick thoughts: (1) Preaching has cost the preacher, so reimburse generously. (2) If you are unable to reimburse generously, rest assured that all good preachers are motivated by serving God rather than gaining income (but it might be kind to be honest with them ahead of time – they do have bills to pay too). (3) If the preacher is asking about how much they will receive, or setting a fee, usually this indicates something is not right. Be wary. (4) If you are worried about being too generous, remember that the preacher can always give excess funds away (and if you don’t trust them to be good stewards of money, why are you letting them near the pulpit anyway?) You probably don’t withhold business from an optometrist, a plumber, or a surgeon in case they end up with too much, so why hesitate to be generous with a preacher?

If a preacher is asking the question about time, then I am hesitant to give a definitive answer. What if he simply can’t dedicate the time that I can? What if he needs to dedicate longer to be ready? Here is a simple two-part answer:

1. As much time as it takes – to prayerfully select a passage, study the passage in context, determine passage purpose and idea, then evaluate congregation, define message purpose, craft the message idea, design the preaching strategy (outline) and fill in the details, then also prayerfully preach through the message a few times.  Realistically that could add up to quite a bit of time.

2. As much time as you have – You must take into account the reality of life: ministry pressures, other responsibilities, leaking pipes, family illnesses, hospital visits with your injured child, late night crisis counseling with dear friends in marital meltdown, and so on.  God knows about these things and perhaps sometimes allows them to keep us from trusting in our preparation routine.  If you procrastinate preparation and only take a couple of hours, that’s between you and the Lord (in which case, repent and get things right before moving forward!)  But if life hits and you honestly only have limited time, God surely knows and will carry you through.

One thing that I know from many thousands of hours of sermon preparation over the years. It may be a struggle, even a battle at times, but every moment is a privilege.

Seven Benefits of a Slow-Burn Project

A lot of ministry happens on fairly short notice. The weekly rhythm keeps ticking like a metronome, and it tends to get interrupted by emergencies. Church emergencies, outside ministry requests, family issues, as well as things going wrong in the house, etc., there is always something pressing. This is why sermon preparation tends to fit into the few days before Sunday. And sometimes it is like a game of Tetris making it fit!

If you don’t already have one, consider adding one more thing to your load. A slow-burn, no-pressure, long-term project. Something that motivates you biblically and theologically.

Here are seven benefits of this kind of approach:

  1. Redeem the time without stress. When people talk about redeeming the time, it sometimes becomes a frantic multi-tasking that ends up costing us sanity and productivity. Having a slow-burn project allows you to use ten minutes here and there in a way that feels enriching rather than annoying.
  2. Read different materials. I don’t tend to have the time to read journal articles when I am preparing a sermon. But with a slow-burn project I can accumulate and gradually engage with different types of materials.
  3. Get assistance in your research. It is rarely helpful to ask around for a resource when sermon prep is pressing (other than going to that friend who has a good commentary to borrow, of course). But with this kind of project I find that I ask more random people if anything comes to mind and sometimes get some very helpful things in return.
  4. Dig deeper into the text. When Sunday is coming, the sermon has to come sooner. But with a long-term project there is room to analyse the biblical text more thoroughly. If you have enough Greek or Hebrew you can really dig in and dwell in the text. You can become really familiar with a passage, its parsing, its logic, its nuances, its uniqueness. No pressure. No rush. (And if you are probing something theological or historical, you can probe so much deeper there too.)
  5. Find schedule-shifting motivation. When there isn’t a deadline pressing you on a project, there will be times when that project lies almost dormant. And other times when you feel that spark that motivates you to move other things out of the way in order to make progress on the project. That is always the best kind of pressure, the kind that builds up inside your soul to give attention to something that is motivating you.
  6. There may be a surprising ministry outcome. Don’t rush this part, but a slow project can yield surprising fruit. Obviously there may be a sermon or a series to be had, but don’t rush into that. Could there be a seminar or workshop that would help others? It could also be a magazine, or journal, article. Maybe it will move you into an academic season and become a thesis or dissertation. Perhaps a book.
  7. There will be a welcome personal outcome. Whether or not your slow-burn project yields an outcome in terms of specific ministry, it will yield all the great fruits of long-term pondering on and dwelling in God’s Word. It may be that it sparks an interest in another aspect of Scripture, or a writer from church history, or an aspect of theology, that becomes heart food for a future season of life and ministry. The slow-burn project may yield an outcome of real value for others, but it will almost certainly do something even deeper in you.

What slow-burn long-term project have you found has had a big impact in your life and ministry?

8 Variations of Selfish Preaching

We all minister with mixed motives.  It is important to be aware of that, and to prayerfully stay before the only One who can really know what is going on inside of us.  Sometimes it can be helpful to delineate some of the unhelpful or sinful motivations that can sabotage a ministry.  It is not possible to avoid every negative motive all the time, but we must beware lest any of these start to fester within and then characterise our ministry.

1. Preaching to impress.  The inner child may not be as gone as we think, and it can so easily creep out and we then start to show off.

Selfish

2. Preaching to be liked.  The insecure self can manifest in public ministry and we can start to crave affirmation.

3. Preaching to be needed.  The shepherds of a flock do make a difference to the lives of the sheep, but something is off if the need to be needed starts to grow.  You are replaceable.

4. Preaching to validate our worth.  The unsettled soul can seek validation for our education, our calling, our sense of identity, etc., through the medium of ministry.  If your worth is not firmly rooted in Christ (as just you, minus all trappings of ministry position), then you have a problem and you may well become a problem.

5. Preaching to control behaviour.  This may be more common than we think.  Instead of patient ministry trusting God’s Word and God’s Spirit, we can shortcut the process and start to pressure conformity in our listeners.  Quite simply, our life is easier if they will just behave like Christians.

6. Preaching to build a mini-kingdom.  Again, too common to count, and probably involves a combination of the above issues … but it happens when we preach in order to have a little empire where our influence, our voice, our significance, and our ego get propped up.

7. Preaching to be paid.  It is absolutely appropriate that churches recompense preachers and do so properly.  It is shocking the way some churches do not care for their preachers.  However, if I am preaching in order to get the paycheck, then my ministry motivation is broken.

8. Preaching because it is all I can do.  The fires within will not always burn bright in perpetual personal revival.  At the same time, if the fire has really gone out, please don’t just preach because you have no option.  You do.  Trust God, ask others for help, and choose not to preach until you can stand with a fire for Him again.  By faith hold back from doing damage and trust God to carry you through it.

There are plenty of other mis-motives that could be listed.  What have you seen in others (no names please), or in yourself?

Neil Todman on Psalms and Grief

This Friday we will be releasing an interview with Neil Todman, pastor of Headley Park Church in Bristol. Neil’s first wife, Elaine, died a few years ago and in the full interview Neil tells the story of those years, of God’s faithfulness, and of navigating such challenging years as a pastor. Along the way he also talks about the book of Psalms including the challenges and blessings of preaching from Psalms every year. In this post I want to give you a taste of the interview by sharing two clips with you.

The full interview will be available from Friday afternoon for everyone on the Cor Deo Online mailing list (we send typically one email per month with exclusive free resources). Here is the link to join the mailing list.

And one more clip for you. Neil talks about how to help someone who is grieving – such helpful pastoral insight:

Preparing to Preach in 2021

We don’t know what 2021 will bring, but we can guess. We can guess there will be more to the COVID story. We can guess there will be further political and social tensions in various parts of the world. We can guess that it won’t feel like preaching during a honeymoon period of stability and global contentment.

As we leave Christmas behind and start to move towards a new year that we know won’t be simple, what can we do to prepare? The simple answer would be to pray, but what should we pray about, specifically related to preaching? Here are seven things to pray about, just to get you started:

1. Love. Pray that your love for God and your love for your listeners will not be neglected in the coming months. Difficult times can helpfully toughen us, but they can also unhelpfully distract us from ultimate priorities. Pray for the love of God poured into your heart to flow out in devotion to Him, and Christlike selflessness towards others – including in your preaching.

2. Wisdom. Pray that your ministry will be marked by a profoundly biblical discernment in the coming months. We live in a swirl of contradictory information and sometimes the most affirmed realities are the most worthy of profound questioning. We cannot minister with our heads only in our Bibles, we also need to spend some time in the “newspapers” too – but be wary of simply parroting cultural values driven by the media of our time. It is easy to offer a slightly sanctified culture-shaped spin. Pray for wisdom to be able to know and speak God’s truth clearly in a time of great confusion.

3. Courage. Pray for courage in your ministry. It will be harder to speak the truth boldly in this decade than in the last. We may be able to anticipate where the pressures will be coming from, but we do not yet know how great those pressures will become. Your church does not need a bulldog in the pulpit, but neither does it need a wimp being pushed around by the increasingly brazen demands of the world. Pray for courage to speak God’s truth incisively in the coming year.

4. Patience. Pray for patience in your ministry. Someone said we can easily over-estimate what can be achieved in a single sermon, but should never under-estimate what can be achieved through a steady diet of solid biblical preaching. Pray for patience to keep on in your biblical ministry.

5. Endurance. Pray for the endurance that you will need in your preaching in the next year. This year has been draining. Take COVID – it is tiring to minister during uncertainty, with continual changes of government rules and guidelines, with uncertainty hanging over everyone, with different perspectives on the situation throughout the congregation, with the need to continually adapt and re-create church momentum, etc. Take a deep breath. Acknowledge that 2020 was difficult and tiring. And pray for endurance as we head into 2021.

6. Growth. Of course we should pray for the growth of our listeners, but pray for your own growth too. Pray for God to help you grow in your handling of Scripture, your theological insight, your pastoral sensitivity, your communicative ability, etc. Pray that you will become a better preacher this year.

7. Fruit. Don’t forget to pray for fruit. It would be easy to allow global events, national lockdowns, family struggles or even personal issues to distract you from the obvious. Pray for fruit in your ministry. Pray that people will come to faith in Christ this year. Pray that believers will grow closer to Christ this year. Pray for marriages to be healed this year. Pray for lives to be transformed deeper and further this year. Fruit doesn’t ultimately depend on your love, your wisdom, your courage, your patience or even your growth. Fruit depends on God’s kindness, so pray for Him to be powerfully at work whether you are “preaching well” or not, whether your church is meeting in person or not, whether your country is falling apart or not.

What would you add to the list?

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The Pastor’s Job – Jonathan Thomas

Last week I interviewed Jonathan Thomas, pastor of Cornerstone Church, Abergavenny (Wales).  I’m linking to a clip from this interview because I think you will really appreciate what he has to say.

Jonathan talks about how easy it is to reduce ministry down to a litmus test for evangelical orthodoxy, but then tells his own story of growing into a fuller appreciation of the magnificence of Jesus.

To see the full interview, you just need to sign-up to the Cor Deo mailing list and we will make the full interview available to you!  Click here to sign-up – http://eepurl.com/drPqj1

Who Will Be There After Lockdown?

We don’t know how long we will be locked down, but it will be longer than any of us would prefer.  I think it is important for us to think and pray about the gaps that this unique season will create in our churches, as well as the new people that could be added.

For the first couple of weeks most churches have leapt into action learning how to livestream Sunday services and how to create some sort of face-to-face replacement for home groups.  Some have thought about offering extra resources for people stuck at home.  But as this situation wears on, we will become more and more aware that when we are allowed to come back together as a church, it will probably not be with the same people as before.  Let’s prayerfully ponder these two lists and consider what steps we can be taking now that will change the face of our regathering:

Gaps Created

  1. Some may be promoted to Christ’s presence.  Statistics tell us that this will most likely be the vulnerable through age or underlying medical conditions, but in human terms, nobody is as safe as we used to feel.  Let’s pray about how to support not only those who feel fear at this time, but also for those who may come to the end of their time here during this time, and also the families of any that are lost to this disease (or to any other cause during this time of separation).
  2. Some may drift and grow cold.  The burning coal, when separated from the other coals, will quickly cool down.  Pray about how to pursue, support, encourage and maintain the connection of younger or less-well-rooted believers who are more prone to drift.  We all know people who don’t have the same convictions about the need for fellowship, teaching, worship, community, etc.  The casual approach may seem to work in comfortable times, but it may be seen in its true light under these pressures.
  3. Some marriages may implode.  It would be naive to think that every Christian couple are thriving under lockdown.  We have a newly married couple living opposite us and it is fun to watch them learn to skate together and playing games, but this is no honeymoon for the vast majority of couples.  Some are desperately struggling already and don’t have the release valve of work or time apart with friends.  We have to pray about this and be proactive in supporting every couple in our churches.
  4. Some may grow embittered or lose heart.  The constant bombardment of negative news will overwhelm any of us.  I pray that people in my church will see God answering prayer in specific ways, but what if some don’t?  Pray for the people in your church who are more likely to dwell on the negative news than feast on the hope in God’s Word.  They are extra vulnerable without church fellowship to influence them.
  5. Some may be beaten down by circumstance or enemy attack.  Remember the parable of the soils.  If only everyone in our churches were good soil and now leaning into this crisis ready to bear multiplied fruit.  Sadly some will find this season is the time where the heat of the day, or the seed-theft of sinister birds will undo their apparent participation in the community of God’s people.  Perhaps it is helpful to reveal those who aren’t really truly receptive, but pastorally it is painful to see it happen.  Let’s pray for the spiritually vulnerable and pray about how to pursue the straying sheep – whether they are already saved or not, they need Jesus.

Gaps Filled

  1. Returning drifters need somewhere to land – There are people who used to be actively involved in the life of the church, but life took its toll and they drifted.  Whatever their state was spiritually, this shaking of their world may be God’s tool to draw them to Himself.  Pray about how your church can not only be church to each other during this crisis, but how can you be welcoming and inviting to others who may be looking to reintegrate into gospel community?
  2. The lost can be found – God is an expert at winning the hearts of those who have been hard to Him.  Again, pray about how your online church can reach people – not only the formal streaming (is that accessible?), but also evangelistic resources that your people can share with those who may be open in a new way.  We can’t just expect people to flock to church some months down the line when our doors open again, we need to be proactively welcoming and engaging with people now.  Wouldn’t it be awesome to look back on this as a season of wonderful evangelistic fruitfulness for our churches?!

Who else would you add to this list?  I am not offering answers, but my prayer is that this post can help us to pray and adjust for the sake of the people in and around our churches at this time.

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This Bible highlight from last week relates to this post:

7 Ways Our World Has Changed, But God Hasn’t

We are gradually coming to terms with the massive changes that have gripped our world in the last few weeks.  I have written about 7 temptations we will face in isolation, 7 spheres in which we should be confident in God’s Word during this time, and 7 tips for preaching online.

Now, here are 7 changes that we should pray through at this time:

1. New restrictions on travel– My calendar has suddenly cleared for several months. It used to be so easy to jump in the car and drive, or to book a flight and visit another country.  Hopefully this restriction will ease in time, but let’s not simply focus on what we are missing.  God remains omnipresent, even if our attempts to be omnipresent are thwarted.  Maybe this change can stir us to pray more fervently for situations we would love to influence, and to be more present where God has put us (our families are our primary ministry, after all).

2. New humility in plans– Will we be able to hold that conference next year? Will we be able to fulfil that preaching commitment in October?  We don’t know. We don’t know what tomorrow will bring.  So we ought to say, “If the Lord wills, we will … do this or that.” (James 4:13-17) God knows what is coming; He always has, and we never have.  Maybe this can stir a greater humility in us all, even when restrictions ease.

3. New uncertainty of life– What James writes in 4:13-17 includes reference to our lives being like a vanishing mist:  “If the Lord wills, we will liveand do this or that.”  When this crisis started, so much was said about only the over-70s or people with underlying health issues dying from COVID-19.  Somehow many people felt relieved, until they started to think about who that might include.  Now we are hearing more stories of younger, healthy people dying from it.  In actuality, death has always been a real and present threat for us all, even before this crisis. And God has always been God.  We may well be immortal until His work for us on earth is finished, but it probably doesn’t hurt us to feel our mortality more and to let that drive us to our knees.

4. New concerns about money– Will we be able to survive these next weeks?  Will our income disappear?  Will government help be enough?  Will our countries recover after this?  The certainty we felt financially just a few weeks ago has evaporated for many of us.  Whether we have a stable salary, or live on completely unpredictable support from others, let’s remember that God is our provider.  He always was, and He has not changed.  Our lives may change.  Our fervency in prayer may change.  But remember John 21, when the disciples were getting used to the fact that everything had changed for them following the death and resurrection of the soon departing Jesus, and then Jesus cooked them a breakfast of bread and fish beside the Sea of Galilee …I provided miraculously when we fed the 5000 here, and I continue to provide for you now.

5. New recognition of need in our churches– I remember a few weeks ago when I could say, “Things are going well in our church … of course there are one or two difficult situations, but generally things are going well.”  Seems like a long time ago now.  Now every family unit that I think about is facing threat of death, loss of income, no work or overwhelming work, marital tensions, parenting complexities, loneliness, etc.  God has always seen our need as it really is.  Maybe this crisis is making vivid to us all just how needy the flock of God’s people really are.  Perhaps this insight should go with us as we carry our people before God in prayer, whatever a future newfound cultural complacency may suggest.  Our people need God.  So we pray.

6. New feelings of restriction and inadequacy in ministry– As the five previous changes hit us, we realise not only the difficulties of those we serve, but also our own inadequacy to really help.  We don’t even have regular church meetings for face-to-face fellowship and those opportunities to sense that someone isn’t doing so well.  As people who minister to others, we should be feeling a profound sense of inadequacy at this time.  We can’t protect anybody from the virus (although we can help by not breaking government guidelines).  We can’t financially carry every situation in our church (although we are called to stand together and share what we have).  We can’t do the job of doctors, nurses, vital delivery drivers, etc. (although we can support them in prayer and encouragement).  We are significantly limited.  But our God is not.  He never was.  He hasn’t changed.  Our experience has just clarified to us that we are not God.

7. New awareness of gospel need all around –Remember when people were comfortable, secure, invincible, and happy in their hobbies?  Now we are surrounded by people with a genuine fear of death, combined with genuine concerns about how they will provide for their families in the coming months.  Our continent is humbled.  And we are stuck in isolation with some restrictions on spreading the gospel.  But God’s Word is not chained.  Over the garden fence, through the internet, by phone call … the good news of Jesus has always flourished most in times of real struggle.  God has faithfully carried His people through pestilence, plague, persecution, and war all through history. And all through history it has been the most difficult times that have led to the greatest growth in the church.  It feels like we are living a key moment in history right now – may it be a key moment in the history of church growth too!

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During this Coronavirus crisis I have started making short Bible reading highlight videos. If you find these helpful, please share them with others.  Thanks.