7 Truths To Stir Prayer in Challenging Times

This year has been a year of changes and challenges for us all.  It certainly isn’t the year we were expecting as we headed into a new decade just a few months ago.  As church leaders we are having to face situations that we haven’t faced before and make decisions in a continually changing set of circumstances.  Wouldn’t it be great if God could give us some kind of blueprint for when traditional church is not possible, during a time when our society is rocked by racial tensions, by political division and by a constant fear of death?  Actually, God has given us exactly that – the book of Acts.

When the church began they could not follow what would later become normal church traditions.  In addition, the Roman Empire was a place of racial tension, political divisions and death was never far away.  How did the church thrive then?  And how can the church thrive now?  We could look at the way the church responded to authority, or how they cared for one another, or how they were evangelistically effective wherever they went, or how they were willing to face changes to their own traditions, etc.  But for now, let’s think about prayer.

When Peter was miraculously rescued from Herod’s prison in Acts 12, he immediately went to the gathering of believers that he knew would be praying for him.  Eventually he got let in.  Imagine their joy at this immediate answer to prayer standing in their midst!  Wouldn’t it be great to know what they had been praying?  We are not given that information in Acts 12.  But back in Acts 4, when Peter and John returned to the believers after another bruising encounter with the authorities, we are given their prayer.  In Acts 4:23-31 we can find seven truths that gripped them.  And if these truths will grip us, then we too will be stirred to pray in these difficult times:

1. God is in charge (v24)– “Sovereign Lord!”  That is a great way to start a prayer in troubled times.  They are praying to the One who is in charge of everything.  The term used here is only used three times in the New Testament, but on each occasion it is crying out to God in the context of monumental or trying circumstances.  God is in charge, the Master, the Boss.  The best person to speak to about what we are facing.

2. God created everything (v24b)– If God made the heaven and the earth and the sea and everything in them, that really does mean something for our prayer life.  We are not praying to one local and restricted deity among many.  We are praying to the God who made absolutely everything.  That means that absolutely anything we are facing is a challenge from within that creation.  A disease, a financial challenge, enemy armies, global political crises … they are all very much within this creation.  He made it all. Pray to Him.

3. God can predict history (v25-27)– In their case they knew that what was described by David a thousand years before in Psalm 2 had come to pass before their eyes.  David anticipated the future gathering of nations to oppose the Lord and the Messiah.  The ultimate fulfillment may still be in the future, of course, but they had watched Herod and Pontius Pilate and Gentile soldiers and Jewish people uniting in their opposition to Jesus.  But God is God, so it was no surprise.  Pray to Him about the challenges facing you – they are no surprise to God.

4. God planned this history we now live (v28)– Not only had God predicted it, but what they had watched was actually God’s plan.  God is working His great purposes out and that includes 2020.  Not only is all of this no surprise to God, but it is part of God’s greater plan that is being worked out.  We can be excited to participate in the history God is writing, and we should certainly pray to Him about it all!

5. God sees our specific challenges (v29)– Just minutes earlier they had been threatened by the authorities.  Now they are praying to a God who looks on those threats and cares about His people.  This was the revelation that Hagar received years before.  God actually sees me and the challenges before me.  We are not invisible pawns in a great chess game being played at a higher level.  God actually knows the specific challenges we face.  That truth should make us want to pray!

6. God is working today (v30)– For that group in Acts 4 it was important to recognize that God was at work all around them with healings and miracles.  None of that was taken away because Peter and John had been threatened.  It is important in a time of crisis to not lose sight of all that God is doing around us.  We may not see the miraculous signs described in this verse, but the miracle of regeneration is taking place across the world today.  As we pray for our local context, the church is being built and the gospel is continuing to spread in this world.

7. God answers prayer (v31)– Notice that when they had prayed the place was shaken.  Impressive!  But that wasn’t the answer to the prayer.  Actually, the final line should grab us – “they continued to speak the word with boldness.”  That was the very thing they had requested.  Actually it was the only thing they had requested.  They didn’t ask for circumstances to change (although they probably did when Peter was imprisoned in Acts 12); instead they prayed for boldness in the midst of their fear.

Let’s make sure we are gripped by these same seven truths so that as we face real challenges, we too can pray with confidence to the God who is in charge, who made everything, who predicts the future, whose plans are being worked out, who sees our specific situation, who is at work today and who answers our prayers.

5 Insights Into Your Feelings Under Lockdown

As we live through this lockdown, we are being given a unique opportunity to observe ourselves under different and difficult circumstances.  It is as if we are in a laboratory, with lots of normal elements taken out of our lives.  What we may be discovering is that we are experiencing emotions in a way that we are normally too busy to notice.

Traditionally the church has not been very good at talking about the subject of emotions.  Many of us were raised to feel bad about feeling, as if good Christians should not really feel a whole lot of anything.  Others of us were raised with a modified view that we should feel bad about feeling bad.  It is as if there are some acceptable feelings, but also some that are automatically bad.  If we feel these “bad” feelings, then we may blame ourselves and confess these feelings to God, looking for a quick escape into the good category.  Or we may blame the person that made us feel that way, convinced that they must be wrong because of the feeling that was stirred up.

In real life it is not so easy to categorize every feeling as good or bad.  Good feelings can come from bad choices.  Bad feelings can be a good thing.  The fear I feel when I hear glass smash downstairs in the night is a good thing – it wakes me up, keeps me awake and gives me the focus I need to go downstairs and confront whatever is going on.

Feelings are like the lights on the dashboard of your car.  They indicate that something is going on, and they prompt you to connect.  I don’t drive my car better by covering over and ignoring all the lights on the dashboard.  Nor do I drive my car with my head through the steering wheel looking only at those lights.  But when a light comes on, I take that as a prompt to action, a prompt to connect.  With my car I call the mechanic who can figure out the issue and fix it.  With my life, I need to seek out other believers and I need to seek out God.  He created us with an incredible set of emotions to help drive us through the challenges of life, but he never intended us to travel that path alone.

Biblically, we could look at the Gospels and see the emotions of Jesus, with dozens of discernible emotional reactions evident in his life.  We could look at the people who met Jesus, and notice how the numbing effect of this world was reversed by encountering Jesus – people left Jesus feeling so much more alive!  But instead, I’d like to look at an old favourite Psalm for a few more observations to help us – Psalm 73.

This Psalm was written by Asaph, a worship leader in Israel.  Let me just make some quick observations about this text that may be helpful to us today:

1. Conflicted – The believer, even the leader among God’s people, can experience contradictory and conflicted feelings.In the first two verses we see Asaph, the worship leader, declaring that God is good to Israel, “but as for me…” He has almost slipped over to the other side, almost stumbled into giving up on God. Even though we are in ministry, we can still feel conflicted on the inside.  We can know and even feel the truth of God, but also struggle with contradictory feelings pulling us away from Him.

2. Convinced – What we feel is often based on what we see, and so we can be convinced that the feeling reflects reality. From verses 3-15 we see Asaph’s “reality.” He saw the prosperity of the wicked, how they arrogantly dismissed God, and yet thrived.  Their lives were a contradiction to all he knew, and yet they lived long and happy lives, without being held to account, without consequences.  He knew this was wrong, but it felt so true.  Our issue today may not be envy of the wicked, although it could be.  Maybe we only see difficult financial circumstances due to the pandemic, or we only see grief and people unresponsive to the gospel, or we only see and feel the hopeless tension in our homes.  What we see feels so complete and so real.  But it could still be wrong.

3. Clarity – We only see clearly when we come to God.In verses 16-17 everything changes for Asaph. He comes to the sanctuary of God and suddenly the whole Psalm turns upside down.  The reality of who God is, where He chose to dwell, and all of the history and reality wrapped up in that tent pierce the balloon of Asaph’s despair and flood his heart with perspective.   Actually, it is helpful to remember that only as we come close to God can we see reality clearly.

4. Confusion – With hindsight we often see how confused we were, even though we felt so convinced. From verse 18, Asaph now is seeing how precarious the wicked are, how their day of reckoning is coming. And in verses 21-22 he looks back on how he was before.  Now with clearer perspective he sees that he was brutish and ignorant, like a beast.  Maybe you and I have been there too.  After a big mess up we can so easily look back and say, “I was so stupid, what was I thinking!?”  Knowing our capacity to be so convinced, and so wrong, maybe it is good to not linger long away from God!  Maybe this lockdown is causing you to consider something that later will cause you to cry out, “I was so stupid, what was I thinking!?”  Starting a foolish relationship, ending a God-given relationship, restarting a problematic drinking habit, or whatever.  People under pressure feel all sorts of things, and those feelings are based on something going on, and those feelings feel so real.  Be careful.

5. Comfort – God’s presence is the comfort we need in the midst of difficult times. From verse 23-28, Asaph seems to be almost triumphant, but that would be to misread this passage.  It is not saying everything changed when he came into the sanctuary and now those circumstances were all different.  They weren’t.  Everything that had bothered him before was still true.  The difference is that now he is facing difficult circumstances with an awareness of the comfort of God’s presence.  God holds his right hand.  God guides him with counsel.  These assurances wouldn’t be necessary if everything was now perfect.  And so he finishes with another “But for me” – unlike in verse 2, in verse 28 Asaph can now say, “But for me…it is good to be near God.”

This lockdown is stirring all sorts of emotions and feelings in us.  We will be tempted to trust those feelings because they are based on the reality that we see all around us.  Our problem is not the feelings.  Our problem will be if we leave God out of processing the feelings he created us to have.  Our feelings indicate something about what is going on in our hearts.  Our feelings should prompt us to connect – with trusted others, and especially with God himself.