5 Post-Lockdown Regrets

The initial novelty of lockdown has worn off.  Now people are settling into this new normal and understandably longing for it to end.  Pastorally we are probably being drawn to people suffering with grief, loneliness, marital difficulties, financial hardship or mental health struggles.  But even those who seem to be doing well need to be shepherded.

What regrets can we all anticipate already and pre-empt with changes now?

Lockdown initially stirred feelings of concern and uncertainty at levels that are rare for most of us.  Some commented about how helpful this time could be, and how they don’t want to come out of lockdown without being changed in the process.  Now as we settle into the rhythm of it, that internal sense of having our world shaken may start to fade.

As I spoke with a good friend yesterday, we were pondering how lockdown does not create new spiritual or emotional issues for us.  It is the kind of pressure that merely reveals issues more blatantly.  So now is a good time to anticipate how we will feel coming out of lockdown.  Why?  Because now we still have time to make adjustments.

Some will emerge grieving.  The very nature of the pandemic means that many will lose loved ones during these weeks.  If you have not lost anyone yet, don’t just cross your fingers and hope you won’t.  As Christians we can do more than just avoid spreading the virus.  Be sure to get close to the One you will need when death does strike closer to home.

Some will miss the simplicity of lockdown.  I don’t think this is as simple as extroverts craving interaction while introverts love pottering around at home, although there may be some truth to be found there.  So much of life is stripped away right now that some people are discovering joy in time with family, or in time spent in the garden/yard, etc.  For some who emerge untouched by personal grief, the lockdown may well be remembered fondly.

But many will emerge saddened by missed opportunity.  I don’t mean the missed opportunities in “normal life” that we are missing by being at home.  I mean the unique opportunity this time is presenting to us, but that we may miss.  How much time are we not spending travelling, commuting, running errands, watching sport, participating in activities outside of work, church ministries, etc.?  And for those furloughed from work – how many hours a week does that add?  When does life ever present us with extra tens of hours in a week, for week after week?  How easily those cumulative hours have already filled with other things!

Here are five post-lockdown regrets to anticipate and act on now:

1. Bible time.  In the busy swirl of “normal” how often do we say, “I was just too busy to read my Bible”…?  Don’t emerge from lockdown saying “Actually, I regret to announce that I have discovered I just don’t have any real appetite for what God has to say.”

2. Prayer time. Again, normal life can so easily squeeze out times of extended prayer, or even any prayer at all.  But with hours added to our weeks, are we finding ourselves to be Daniels normally thwarted by the modern world, or actually just not very prayerful?  That too can be changed now.

3. Fears Revealed But Unaddressed. So much of “normal” life and busy activity insulates us against deeper feelings like fear – we are often simply too distracted.  Don’t emerge from lockdown simply having discovered a fear of death, or of change, or of financial lack, or whatever, but without having gone to God for help to process that fear.

4. Being a Taker More Than a Giver.  “Normal life” may have filled your week so full that one volunteer role at church felt like you were giving a lot.  Don’t emerge from lockdown and realize that you did even less during these weeks.  Inhaling multiple series of a show on Netflix is no achievement.  If you only consume, it will feel empty.  What can you do for others, now?  Practical help?  Prayerful support?  Personal encouragement?  Pastoral concern? (That also applies on social media – don’t just moan personally or politically, don’t simply purvey time-wasting opportunities, instead look for ways to build others up.)

5. Idols Still Standing.  God has stripped away so many things that may have stood as idols in our lives, even without us realising it.  Are you craving clothes shopping, or live sport, or travel, or hobbies, or socialising?  Maybe this lockdown is letting us see the flashing lights of warning on our personal dashboard.  When lockdown ends, will we hold these privileges with a looser grip and more gratitude toward God for every blessing?  Or will we rush to bow at the feet of our dear missed idols that could and should have been smashed during this unique time?

Feel free to add more to this list of anticipated regrets we can adjust now.  The bottom line is really this: Some will look back on lockdown with a deep sense of regret at having missed a once-in-a-lifetime opportunity to grow closer to God.

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Here is the latest video playlist … Bible highlights from 2 Corinthians:

And a short sermon highlight that may be encouraging (originally preached several weeks before lockdown began, but increasingly relevant)…

Who Will Be There After Lockdown?

We don’t know how long we will be locked down, but it will be longer than any of us would prefer.  I think it is important for us to think and pray about the gaps that this unique season will create in our churches, as well as the new people that could be added.

For the first couple of weeks most churches have leapt into action learning how to livestream Sunday services and how to create some sort of face-to-face replacement for home groups.  Some have thought about offering extra resources for people stuck at home.  But as this situation wears on, we will become more and more aware that when we are allowed to come back together as a church, it will probably not be with the same people as before.  Let’s prayerfully ponder these two lists and consider what steps we can be taking now that will change the face of our regathering:

Gaps Created

  1. Some may be promoted to Christ’s presence.  Statistics tell us that this will most likely be the vulnerable through age or underlying medical conditions, but in human terms, nobody is as safe as we used to feel.  Let’s pray about how to support not only those who feel fear at this time, but also for those who may come to the end of their time here during this time, and also the families of any that are lost to this disease (or to any other cause during this time of separation).
  2. Some may drift and grow cold.  The burning coal, when separated from the other coals, will quickly cool down.  Pray about how to pursue, support, encourage and maintain the connection of younger or less-well-rooted believers who are more prone to drift.  We all know people who don’t have the same convictions about the need for fellowship, teaching, worship, community, etc.  The casual approach may seem to work in comfortable times, but it may be seen in its true light under these pressures.
  3. Some marriages may implode.  It would be naive to think that every Christian couple are thriving under lockdown.  We have a newly married couple living opposite us and it is fun to watch them learn to skate together and playing games, but this is no honeymoon for the vast majority of couples.  Some are desperately struggling already and don’t have the release valve of work or time apart with friends.  We have to pray about this and be proactive in supporting every couple in our churches.
  4. Some may grow embittered or lose heart.  The constant bombardment of negative news will overwhelm any of us.  I pray that people in my church will see God answering prayer in specific ways, but what if some don’t?  Pray for the people in your church who are more likely to dwell on the negative news than feast on the hope in God’s Word.  They are extra vulnerable without church fellowship to influence them.
  5. Some may be beaten down by circumstance or enemy attack.  Remember the parable of the soils.  If only everyone in our churches were good soil and now leaning into this crisis ready to bear multiplied fruit.  Sadly some will find this season is the time where the heat of the day, or the seed-theft of sinister birds will undo their apparent participation in the community of God’s people.  Perhaps it is helpful to reveal those who aren’t really truly receptive, but pastorally it is painful to see it happen.  Let’s pray for the spiritually vulnerable and pray about how to pursue the straying sheep – whether they are already saved or not, they need Jesus.

Gaps Filled

  1. Returning drifters need somewhere to land – There are people who used to be actively involved in the life of the church, but life took its toll and they drifted.  Whatever their state was spiritually, this shaking of their world may be God’s tool to draw them to Himself.  Pray about how your church can not only be church to each other during this crisis, but how can you be welcoming and inviting to others who may be looking to reintegrate into gospel community?
  2. The lost can be found – God is an expert at winning the hearts of those who have been hard to Him.  Again, pray about how your online church can reach people – not only the formal streaming (is that accessible?), but also evangelistic resources that your people can share with those who may be open in a new way.  We can’t just expect people to flock to church some months down the line when our doors open again, we need to be proactively welcoming and engaging with people now.  Wouldn’t it be awesome to look back on this as a season of wonderful evangelistic fruitfulness for our churches?!

Who else would you add to this list?  I am not offering answers, but my prayer is that this post can help us to pray and adjust for the sake of the people in and around our churches at this time.

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This Bible highlight from last week relates to this post:

7 Ways Our World Has Changed, But God Hasn’t

We are gradually coming to terms with the massive changes that have gripped our world in the last few weeks.  I have written about 7 temptations we will face in isolation, 7 spheres in which we should be confident in God’s Word during this time, and 7 tips for preaching online.

Now, here are 7 changes that we should pray through at this time:

1. New restrictions on travel– My calendar has suddenly cleared for several months. It used to be so easy to jump in the car and drive, or to book a flight and visit another country.  Hopefully this restriction will ease in time, but let’s not simply focus on what we are missing.  God remains omnipresent, even if our attempts to be omnipresent are thwarted.  Maybe this change can stir us to pray more fervently for situations we would love to influence, and to be more present where God has put us (our families are our primary ministry, after all).

2. New humility in plans– Will we be able to hold that conference next year? Will we be able to fulfil that preaching commitment in October?  We don’t know. We don’t know what tomorrow will bring.  So we ought to say, “If the Lord wills, we will … do this or that.” (James 4:13-17) God knows what is coming; He always has, and we never have.  Maybe this can stir a greater humility in us all, even when restrictions ease.

3. New uncertainty of life– What James writes in 4:13-17 includes reference to our lives being like a vanishing mist:  “If the Lord wills, we will liveand do this or that.”  When this crisis started, so much was said about only the over-70s or people with underlying health issues dying from COVID-19.  Somehow many people felt relieved, until they started to think about who that might include.  Now we are hearing more stories of younger, healthy people dying from it.  In actuality, death has always been a real and present threat for us all, even before this crisis. And God has always been God.  We may well be immortal until His work for us on earth is finished, but it probably doesn’t hurt us to feel our mortality more and to let that drive us to our knees.

4. New concerns about money– Will we be able to survive these next weeks?  Will our income disappear?  Will government help be enough?  Will our countries recover after this?  The certainty we felt financially just a few weeks ago has evaporated for many of us.  Whether we have a stable salary, or live on completely unpredictable support from others, let’s remember that God is our provider.  He always was, and He has not changed.  Our lives may change.  Our fervency in prayer may change.  But remember John 21, when the disciples were getting used to the fact that everything had changed for them following the death and resurrection of the soon departing Jesus, and then Jesus cooked them a breakfast of bread and fish beside the Sea of Galilee …I provided miraculously when we fed the 5000 here, and I continue to provide for you now.

5. New recognition of need in our churches– I remember a few weeks ago when I could say, “Things are going well in our church … of course there are one or two difficult situations, but generally things are going well.”  Seems like a long time ago now.  Now every family unit that I think about is facing threat of death, loss of income, no work or overwhelming work, marital tensions, parenting complexities, loneliness, etc.  God has always seen our need as it really is.  Maybe this crisis is making vivid to us all just how needy the flock of God’s people really are.  Perhaps this insight should go with us as we carry our people before God in prayer, whatever a future newfound cultural complacency may suggest.  Our people need God.  So we pray.

6. New feelings of restriction and inadequacy in ministry– As the five previous changes hit us, we realise not only the difficulties of those we serve, but also our own inadequacy to really help.  We don’t even have regular church meetings for face-to-face fellowship and those opportunities to sense that someone isn’t doing so well.  As people who minister to others, we should be feeling a profound sense of inadequacy at this time.  We can’t protect anybody from the virus (although we can help by not breaking government guidelines).  We can’t financially carry every situation in our church (although we are called to stand together and share what we have).  We can’t do the job of doctors, nurses, vital delivery drivers, etc. (although we can support them in prayer and encouragement).  We are significantly limited.  But our God is not.  He never was.  He hasn’t changed.  Our experience has just clarified to us that we are not God.

7. New awareness of gospel need all around –Remember when people were comfortable, secure, invincible, and happy in their hobbies?  Now we are surrounded by people with a genuine fear of death, combined with genuine concerns about how they will provide for their families in the coming months.  Our continent is humbled.  And we are stuck in isolation with some restrictions on spreading the gospel.  But God’s Word is not chained.  Over the garden fence, through the internet, by phone call … the good news of Jesus has always flourished most in times of real struggle.  God has faithfully carried His people through pestilence, plague, persecution, and war all through history. And all through history it has been the most difficult times that have led to the greatest growth in the church.  It feels like we are living a key moment in history right now – may it be a key moment in the history of church growth too!

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During this Coronavirus crisis I have started making short Bible reading highlight videos. If you find these helpful, please share them with others.  Thanks.

Expectation and Preaching

Somebody has said that we tend to over-estimate what can be achieved by our next sermon, but we under-estimate what can be achieved through the next five years of faithful preaching.

Here are some thoughts on expectation and preaching:

1. If our confidence is in anything other than Jesus, then our expectations are too high.  It doesn’t matter how well you have prepared, how well you know the passage, how on target the message feels for people in the congregation, etc.  We all have to fight the perennial temptation to trust in something other than Christ for the fruit in our ministry.

2. High expectation tends to lead to disappointment, but maybe it is better to have high expectations anyway. There are nuances to these things, but generally speaking it seems to take a toll to preach with high expectations.  Gradually preachers settle into a safer zone of not expecting too much so that they don’t feel too drained by regular disappointment.  But if having high expectation comes from, or leads to, more prayer for the people and for the occasion, then maybe it is worth the negative cost involved.  Maybe climbing back up again each week and choosing to trust Christ and preach again is worth it.

3. Other factors will influence your internal levels of expectation.  You may be drained from interrupted nights, or pastoral crises, or criticsm, or spiritual warfare, etc.  And there will be seasons where you struggle to expect much at all.  At these times it may be the best you can offer to simply keep going by faith.  (Of course, there may also be a need to seek help, be vulnerable, take a sabbatical, adjust your diet, start exercising or whatever might be needed – simply plodding on is not always the faithful next step – ask God and others for wisdom.)

4. Praise God that it is his ministry and not yours.  There will be times when you are fired up to launch a revival and instead your sermon falls as flat as a paper plane in torrential rain.  God knows what he is doing when he humbles us.  There will also be times when we feel like we have nothing to give and are shocked to find out that God uses us mightily in those meager moments.  God is God and we are not, let’s be sure to be good with that!

What do you experience when it comes to levels of expectation relating to your preaching ministry?

Pride and the Preacher

One of the greatest problems for preachers is pride.  It is an insidious and relentless foe that will look to creep in at every stage of a life spent in ministry.  What might we be proud about?

1. Knowledge.  The preacher is a public speaker who is seen as an expert.  Whether you have a PhD in theology or have simply studied a couple of resources, your listeners will tend to perceive you as an expert.  And while knowledge is not a bad thing, what does knowledge do?  It puffs up.

2. Ability.  Whether it is spiritual gifting, or natural charisma, or learned skill, preaching involves some ability in public speaking – something many people dread deeply.  Thus, there will be countless opportunities for pride as we speak to others.

3. Position.  It may be elevation on a 12-inch podium before less than a dozen listeners, or it may be a prized pulpit for years on end, but pride in position is always knocking at the door of our hearts.  Society may not revere the Reverend anymore, but many in our churches will certainly reinforce the honour of being a guest speaker, or a pastor, or a leader, etc.

4. Influence.  Whether there is position or not, preaching implies influence.  Preachers can influence lives and how they are lived.  Preachers can influence emotions and create all sorts of churning in the hearts of our listeners.  There are guilty folks convicted, there are vulnerable folks attracted, there is plenty of potential influence, both for good or for bad.  Pride seems to be a lingering smell where influence is involved.

As well as what might be a source of pride, there are also some occasions that may provoke it:

A. When preparing.  Do I need to invest the time in textual study?  Do I need to invest the time in preparation of the sermon?  Do I need to invest the time in prayer?  Maybe old notes, or old knowledge, will see me through?  Preparation should be a season of humble study and personal application, but it can easily drift into prideful self-trust instead.

B. When criticized.  How do you feel when someone pokes a hole in your message?  What if they aren’t particularly educated?  What if they are a younger believer than you?  What if their criticism is wrong?  What if they are right?

C. When praised.  This can be worse than criticism.  The best message they’ve ever heard?  Knowledge may puff up, but what then can praise do?  Just as we need to have a plan for criticism, we also need a plan for handling praise.  Both can stir profound pride problems within the preacher.

D. When ignored.  What if your listeners sit through your message and then don’t even begin to apply it?  What if their lives continue as normal?  What if your careful study and exegesis is considered merely your opinion?  What if the follow up conversation is still just about the weather or a TV show when you have poured your life out for their benefit?

What else may stir pride in the preacher?  When else might we be vulnerable to this great enemy?

Ears to Hear – Parable Reflections part 4

In Luke 18:9-14, Jesus offers a second parable about prayer – we call it the Pharisee and the Tax Collector.  Again, I am not going to write about how to preach the parable, but want to provoke some thoughts for us as preachers in light of this parable.

1. The Gospel is shocking.  The story of the two men going up to pray is not immediately understood because of cultural shifts and lack of biblical understanding. The Pharisee was not seen as “one of the bad guys that killed Jesus” and the Tax Collector was not someone looked at with a “soft spot … since another one gave us half our Christmas readings, and another one climbed trees to see Jesus.”  The Tax Collector was a hated traitor, and the Pharisee was the model citizen.  This makes the final verse shocking.  This man, and not the other!  We can so easily drift into a “nice” gospel where God’s benevolence is offered to decent people.  Not so!  We are all bankrupt before God and His offer of life is 100% undeserved.  Let’s never lose the shock of the gospel in our own hearts as we preach it to others.

2. Pride is frightening.  The Pharisee’s confidence was born out of his own performance.  We easily fall into that too.  A good week, a good sermon, a couple of encouragments and we can march boldly into prayer.  We should be bold, but never based on our personal right to be confident.  Our boast is all in Christ.  Yet, if we listen to our prayers, do we find traces of the Pharisee’s pride?  I am not like others…I do this and that…I go above and beyond what is required.  Pride is frightening and it is often not hard to find it in people that preach.  If anyone is a candidate to be a Pharisee today, it is probably you and me – educated, ethical, respected, maybe even impressive.

3. Brokenness is required.  The Tax Collector’s brokenness is key to the parable.  His posture, his clarity, his self-evaluation are all significant.  He knew he was absolutely sinful and called himself “the sinner.”  As such, he knew he brought nothing in his hands to God, but instead had to rely totally on the atoning mercy of God himself.  The same is true for us.  When we feel that in all its fullness, then maybe we are in a better place to preach a gospel that will not drift into evangelical pride and Pharisaism.  Furthermore, maybe our churches will have a bit more reality in them too – the church is the place where sinners should be open and real about their brokenness.  Is that true in the church culture your preaching has shaped?

Preaching: A Platform for Ministries

When we preach we tend to think about the people sitting in front of us.  Rightly so.  Whatever the size or apparent significance of this group of listeners, they are the ones God has prepared and convened for the public preaching of His Word, and so this is a key moment.

However, that Sunday sermon is also a platform for other ministries.  Let’s consider three:

1. Your other ministries.  While we don’t want to develop prideful delusions of grandeur, it is good to consider how to be a steward of your ministry.  The best thing you could do might be to put all your energy into improving what you do as a preacher.  But you might also consider whether the work that went into that sermon might feed into a shortened recorded summary for a different audience, or a blog post, or an article, or a book chapter, or a set of tweets, or whatever.  You may not have the global reach of some famous author/speakers, but if there are some people that would benefit, why not make best use of the work you have already invested in a message?

2. Your listeners’ ministries.  The people listening to you are not just there to be blessed.  They are also there to be developed and launched in their own ministries.  How is your preaching shaping the way they handle the Bible, communicate gospel truth, trust God in their spheres of service?  While every sermon will have its primary goals that you prayerfully hope to achieve which tend to be unique to each sermon, don’t forget that there are some secondary effects that also matter – how your listeners are motivating and trained to handle the Bible, how your listeners are equipped for ministry, etc.

3. Your church’s ministries.  The sermon you preach on Sunday is not just about that slice of time and those people in their response to it.  It also sets the tone for all the other word ministries of the church.  How is the Bible treated in small groups, or taught in Sunday School, or trusted in youth ministry, or seen as relevant in counseling, or birthing spiritual conversations, etc.  Sunday’s sermon will, especially over time, set the tone for the word-based ministries of the church throughout the week – both formal and informal.

Preach to the people in front of you, but prayerfully ponder how the Sunday sermon can shape more than just that moment.

Not Every Exhortation is Necessary

Haddon Robinson uses an illustration to make this point. He imagines a friend borrowing his car and then finding they have a flat tire. They call for advice. So over the phone he tells them where the spare is, where the tools are, how to release the spare wheel from its cage, and so on. At the end of the explanation he suggests it is not necessary to finish with the exhortation, “Now I exhort you: change the tire!”

That friend is already motivated to put the instruction into practice, they just need the instruction to be clear. In the same way there are some things that are preached with great life impact simply through clarity of explanation. The listeners are already stirred and motivated to implement the teaching in their lives as soon as they understand it. If that is the case, the added exhortation may do more harm than good.

This is something for us to ponder not only in respect to the practical applications for believers, but also in respect to the offer of the Gospel. We should be persuasive and there will be times when an exhortation is exactly what is needed. But there will be others times when bringing clarity to the message will be all the motivation that is needed to bring about life change.

Let’s learn to sense when our exhortation is helpful and when it might only antagonize or patronize our listeners. Let’s also make sure that our explanation is so clear that people are really understanding what is being said. Let’s pray for sensitivity to people and to God so that we know when to exhort, when to invite, and when to let clarity do its deep work in souls.

7 Things Preachers Never Say – pt.5

We have come to the fifth in the series of seven things preachers never say.  So far we have touched on expectations, negative response, family, and temptation.  Here’s one we really can’t talk about: money.  We can preach about it, after all, the Bible has a lot to say.  But it is very awkward to talk about money for preachers.

5. As a preacher, I have bills to pay and the money I receive for preaching makes a difference.

There may be some preachers who are retired with a healthy pension, but the majority are not able to self-fund their life and ministry.  Some receive a salary from their church.  Some rely on honoraria received when preaching.  Almost all have a tale to tell, but no opportunity to tell it.

First and foremost there is a tale to tell of God’s provision and faithfulness.  I cannot put into words my gratitude for God’s care over the years.  When my wife and I were visiting churches to raise support to go into missions we got into the habit of praying to say thanks to God before we opened the envelope we had been given in each church – we wanted to be thankful for whatever it contained!

Sometimes the gifts given are slightly perplexing. I remember hearing from one friend who relied on gifts he received to be able to pay the bills.  He was invited by a church to speak during their church mission.  So every day for three weeks he drove a significant number of miles, preached at the evening event, and drove home.  Day after day he faithfully served this church.  On the final night, an elderly member of the church approached him and said, “thank you for all you have done, this is from us for the fuel,” and gave him £5 (about $7).  Incredible.

Of course, this friend, even though the story was being shared with other preachers, was quick to add that God has always provided even when some churches have been oblivious to the cost of living.  We do rely on God’s provision, whether it is through salary or gifts.  At the same time, I know many preachers who would like to be able to say something.

I remember being in a church business meeting where the subject of how much the church gives to visiting preachers came up.  I appreciated the perspective of one younger man who suggested that the church should be really generous because it is not easy to preach and he is thankful others are doing something for his benefit that he wouldn’t personally want to be doing.  I didn’t appreciate the comment from another that we should err on the side of frugal because “having too much money is not good for preachers, they might start living lavishly.”  I had tried to stay quiet, but this stirred me to point out that if we don’t trust preachers with a slightly generous gift, then why are we trusting them to present matters of life and death to us?

Preachers I know personally would re-invest excessive funds in God’s work.  Preachers I know personally rarely have that problem.

But what do we say when the subject comes up?  Once in a while, someone might ask what we charge for preaching if we were to come to them.  The best answer I’ve heard went along these lines, “If you were a university or business asking me to come and offer a training session for them, then I would charge a professional rate.  It would reflect the investment I made in formal education, my years of experience in this work and the hours of preparation as well as travel for this particular event.  It would reflect the charges made by similar professions in our culture.  But I don’t charge for ministry.  I trust God to provide and will be very grateful for any gift you feel able to give and feel is appropriate for the ministry I offer.”  

The truth is that most preachers don’t say something like this, but perhaps if we did it might help churches and ministries to think more realistically about what they give to preachers.

When it comes to a pastor’s salary, that is another whole set of complex issues.  It is awkward for a pastor to have their salary published and discussed in church finance meetings.  Nobody else has their income scrutinized and discussed in a public meeting of the church.  I suspect every pastor deeply appreciates those who are willing to raise their voices and advocate for the pastor when others are seeking to require the pastor to need miraculous provision to survive another year on out-of-date salary levels.

I was intrigued to see a written answer to the honorarium question.  If you click here and scroll down past the form you will see an example of what a lot of preachers would like churches and event organisers to see.  The truth is, most of us will continue to remain quiet on this issue.  We understand that some may give very little and yet actually giving incredibly generously for their situation.  We understand that we are trusting God to provide.  And we understand that the moment we raise this issue, it can look like we are trying to pursue a lavish lifestyle like some on TV who do not represent the real preachers willing to serve God irrespective of income.

Next time, number 6…

Why We Pray

PrayingHands5The church is the greatest news story, even though it is never reported.  Lives are changed, peoples are united, society is helped, and preaching is at the heart of all of it.  But preaching is not inherently powerful.

The church is not a society generated by, united through, and stirred to give of itself by human social engineering.  It is possible to produce something by the skill of natural man as we exhort, encourage, celebrate and direct from the front.  But ultimately preaching is not the true story because the church is not about sales technique, social engineering, or motivational speech.

The true church is supernatural and therefore the true story of the church is the story of God at work. God opens blind hearts to see the glory of the gospel of Jesus Christ.  God unites believers as the Spirit unites their spirits with Christ and with each other.  God’s love spills over from churches that are loved by Him so that His love can make a mark in society through social care and moral influence.

Preaching the Word of God is at the heart of the life of the church, but preaching in and of itself is not powerful.  And that is why we pray.