Banishing Professionalism

I was just prompted by a question to re-read John Piper’s first chapter in Brothers, We Are Not Professionals. Here’s a taste of Piper’s prayer at the end of the chapter:

Banish professionalism from our midst, Oh God, and in its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovereign Lord.

I suppose one question to ask is this, does the kind of “prophetic” ministry that Piper calls us to somehow stand in contrast to “expository preaching?”  To put it another way, is expository preaching a form of “professionalism?”  I would say not, although definitions are critical.  If by “expository preaching” we mean some kind of insipid, weak, fear-filled, irrelevant but technically satisfactory ministry, then of course there is a contrast. By “professional” does Piper mean “effective expository preaching” or something else?

I think Piper is going after the pastor pursuing the comfortable, dignified role in society, respected like a medical doctor, kind of professionalism – a profession.  If only our churches were led by men who were radically committed to uncomfortable spirituality, to sacrificial response-to-God kind of living.  I suspect that while such leadership would make some uncomfortable, it would give many of us more excitement and willingness to “follow” spiritual leaders, rather than just “fill” the pews kept in order by good and godly managers.

Can a “prophetic” ministry avoid professionalism, but still communicate well, as encouraged on this site?  I don’t think anyone would suggest the OT prophets were poor communicators?  They were master preachers, but they weren’t comfortable preachers.  They weren’t the socially respectable acceptable.  They weren’t nice, or insipid, or predictable, or fearful.  They spoke the Word of God with power and pointedness and precision and pluck (courage didn’t begin with a “p”).  I don’t read Piper ch.1 and think, ‘oh no, there’s no room for expository preaching anymore.’  Actually, I read it and say, “Amen!  If only we had more men of God preaching in our churches!”  What’s missing in contemporary preaching?  There’s a vibrancy, an urgency, a spirituality that is generally missing.  Piper is calling for the kind of radical sold-outness that often drains away in the professionalization of ministry.

We don’t want to sacrifice the authority of the text for the passion of the presenter, nor vice versa.  I suppose most of us preachers should hold our hands up and say “too much too safe too adequate preaching – my bad!”  Time for radical brokenness in our approach to ministry and our view of our own preaching.

Thank you Piper for the prod.  Let’s ponder.  Let’s pray.

The Discouraged Preacher – Part 3

We’ve considered unhelpful “pseudo-feedback,” and lack of the best feedback of all (life change).  Here are a couple more categories to consider:

6. Ministry drain. This can sneak up on a preacher.  Preaching takes a lot out of you.  It uses up stores of energy.  Not only physically, but spiritually, mentally, emotionally and relationally too.  Many preachers point to the post-preaching lethargy they experience.  Most non-preachers are unaware of this phenomenon.  The danger is that we forget it and then misread the drained feeling for discouragement through failure or whatever.  Answers are as common as paperbacks in a bookstore – rest more, exercise more, eat better, drink water, pray longer, pray earlier, have dates with God, have dates with your spouse, wrestle with your children, take Mondays off, etc.  No easy answer, but don’t misread the source of the discouragement.

7. Unhelpful Comparison. Number 1 was comparing your preaching to what you imagined it would be like ahead of time.  This time it is comparing your preaching to others.  It’s good to learn from others.  But don’t beat yourself up because you are not Robinson, MacArthur, Piper, Stanley, Miller, Craddock, Swindoll, Kaiser or whoever your personal favorite might be.  Super-preachers are a blessing to many, perhaps even to us as we listen to them on the radio or at mega-events.  But the people that hear you on Sunday morning need you on Sunday morning.  You may not be super-smooth or super-polished or super-funny or even a super-scholar, but you are a super-blessing as you faithfully preach the Word out of love for God and for them!  Be careful not to get down through unhelpful comparison.

I don’t want to make a post too long, so instead I’ll extend the series.  Another post to follow.

Only Preach Positive?

I just started John Piper’s response to N.T. Wright, The Future of Justification. It seems to be a very courteous and carefully written challenge of Wright’s presentation of justification.  Piper is careful to note that he is past the stage in life where he needs to score points in academic debates, yet he is writing a critique of Wright’s work.  Why?  Because, he says, people don’t bring him books written by other New Perspective scholars like Dunn or Sanders, but they do bring him the popular works of Wright.  Here is the scholar Piper writing as the pastor Piper in order to seek to protect others from an emphasis or understanding that is perceived to be harmful.

I haven’t read the book yet, so I won’t comment on the issues being addressed (although I could from my own study).  But one quote on pages 28-29 really caught my attention and resonated deeply.  It comes early on in an introductory section entitled On Controversy.  It addresses the issue of whether we should contend at all, or whether it is better to simply be positive, without pointing out error in others. It comes from a 1932 speech by J. Gresham Machen delivered in London:

Men tell us that our reaching should be positive and not negative, that we can preach the truth without attacking error.  But if we follow that advice we shall have to close our Bible and desert its teachings.  The New Testament is a polemic book almost from beginning to end.

He goes on to tell of a time when he heard a theology prof urge his listeners away from the unfortunate controversies in Paul’s writings and give their attention to the inspiring hymn to Christian love found in 1st Corinthians 13.  Machen continues:

In reply, I am bound to say that the example was singularly ill-chosen.  That hymn to Christian love is in the midst of a great polemic passage; it would never have been written if Paul had been opposed to controversy with error in the Church.  It was because his soul was stirred within him by a wrong use of the spiritual gifts that he was able to write that glorious hymn.  So it is always in the Church.  Every really great Christian utterance, it may almost be said, is born in controversy.  It is when men have felt compelled to take a stand against error that they have risen to the really great heights in the celebration of truth.