Preaching as Connecting

There are some obvious ways in which the idea of connecting might relate to preaching.  We could think about connecting the world of the Bible with the world of today’s listeners.  Or we could think about connecting God’s will with our lives – sort of a “Thy kingdom come, thy will be done, on earth as it is in heaven” idea.  We could even move things down to a more practical level and think about connecting preacher with listeners, or biblical truths with relevant applications.  But in this post I am not doing any of these.

In preaching we get to make connections that are theologically critical, but typically remain separated in the minds of most believers.  How about these three to get us started:

1. Connect the cross of Christ with the life of Christ.  Too easily we can think of Jesus’ life and ministry as being somehow distinct from the cross.  It is as if the cross was a necessary but difficult diversion from what he was previously doing in his healing and teaching ministry.  So, we can think of Jesus as a great example and leader in his ministry, but as a victim of malevolent human agency on the cross.  Actually, the character that is constantly showing in his encounters with hurting people is the character that is presented in stark relief in the hours of extreme hurt on the cross. 

The cross is not a distasteful interruption to his ministry of revealing God’s character to us – it is actually the moment of greatest clarity.  It is that humble Jesus, that selfless Jesus, that giving Jesus that is constantly doing his revelatory work.  That is true beside the Sea of Galilee, as it is true beside the road in his crucifixion.  As a preacher we get to reconnect that which should never have become separated – the life of Christ from the death of Christ.

2. Connect the life of Christ then with the ministry of Christ now. In church world we have done a good job of helping people to know about Jesus’ three years of ministry two millennia ago, but a lousy job of helping people to know that that same Jesus is praying for them today.  I was really struck by Dane Ortlund’s book, Gentle and Lowly.  That book really builds the readers confidence that the Jesus who was so approachable, so humble, so kind, so gracious, so present with both sinners and sufferers in the stories we know so well from the Gospels is the same Jesus that we sinners and sufferers living our stories today can still approach. 

A lot of Christians have a massive disconnect between the Jesus they read about in the Gospels, and the saviour they are trusting with their lives today.  Jesus was so stirred by the battered fallen creatures of back then, but we assume he is impatient and frustrated with us today.  As a preacher we get to reconnect that which should never have become separated – the Jesus of the Gospels from the Jesus of today.

3. Connect Christ with God.  Hopefully this one is the most jarring of all.  Theologically I hope that Christians know that Christ is truly God, just as the Father and the Holy Spirit are truly God.  Also it should not be a stretch to hope that Christians know Jesus is the one who reveals the Father to us.  And yet so many still seem to have a mental distinction between the demeanour and character of Jesus in the Gospels from what we know to be true of God the Father in heaven today.  Too many gospel presentations have inadvertently reinforced the error – the angry judge in heaven is only appeased by the pleas and sacrifice of our kind advocate Jesus. 

When we look at Jesus in the Gospels, or when we gaze at the cross and see the Son suffering there, we are seeing the heart of the Father revealed to us.  I wonder how many Christian lives would be revolutionized if people actually dared to believe that the Father’s heart is as for them as Jesus’ heart was for the sinners and sufferers he encountered in the Gospels?  As a preacher we get to reconnect that which should never have become separated – the Jesus of the Gospels from the Father he came to reveal to us.’

There are probably more theological truths that so easily become disconnected in our thinking.  As preachers, let’s help people to put back together what should never have been separated at all.

Judge Jesus

“Do not judge by appearances.”  Sound advice.  Sometimes people, books, and even foods can surprise you.  But actually that isn’t a pithy proverb promoting discernment in dating or a more investigative approach to shopping.  Jesus said it.  In fact, he said, “Do not judge by appearances, but judge with right judgment.”  And he said it about himself.

In John 7 we read about the Feast of Tabernacles, the third, and favourite, annual pilgrim feast of the Jews.  The chapter starts with Jesus’ non-believing half-brothers trying to goad him into taking the stage at Israel’s Got Talent and doing some of his miracles to announce himself where it mattered, at the heart of the nation.  He refuses to go to Jerusalem on their terms, but then goes up secretly.  The whole town is talking about him anyway, muttering and wondering if he’ll show.

He does.  In the middle of the Feast he heads into the temple area and starts teaching publicly.  A few verses later he urges everyone to judge him with right judgment (v24).  Let’s note four things that they, and we, should evaluate based on this first part of John 7:

1. Why does the world hate Jesus? In verse 7 Jesus tells his brothers that the world hates him.  In verse 19 he flags the fact that some are seeking to kill him.  We see that hatred all through John’s Gospel, and we still see it today.  Why is Jesus so despised by a world that claims values that Jesus could be seen to champion?  Our world celebrates its own compassion and its action on behalf of the oppressed and hurting – Jesus demonstrated compassion and took action for the sake of hungry crowds, foreigners facing dislike, vulnerable women and children, the lame, the deaf, and the blind.  Our world talks about inter-racial unity – Jesus made a despised Samaritan the hero of one of his most famous stories, fed a crowd of four thousand Gentiles when the disciples didn’t consider that a possibility, and so on.  Jesus could be the figurehead for so many of the values celebrated today, and yet he seems to be hated so easily.  Why is that?

2.  Did Jesus really speak a message from God? In verses 15-17 Jesus explains how he can speak with such learning despite never having studied.  He explains that his message is not his own, but the message of the one who sent him into the world.  Jesus speaks God’s very words?  That is an astonishing claim.  And yet for two thousand years, across every continent, in hundreds of languages and contexts, the words of Jesus have proven to be the key to the human heart.  While he is hated by many, there are also many who have found Jesus’ words to resonate so deeply that they must be uniquely representative of God.  With so many people, in so many places, so massively marked by Jesus, surely it is worth investigating the source of his message?

3. How can Jesus be so pure?  Inverse 18 Jesus claims to have no falsehood.  Again, this is a huge claim.  Every leader you know is flawed.  Every Christian leader you respect is far from perfect.  We know the impurity of humanity because we know the person in the mirror.  We are not as bad as some, but we are still so far from our own ideals, let alone God’s.  We all fall short, desperately short.  But Jesus – not in some later developed mythology, but in a context where his own half-siblings were skeptical and his enemies scrutinized everything about him – Jesus claimed to be without falsehood.  And a few months later, when it came to trial, they couldn’t find any accusations against him.  The Roman authority with no vested interest in Jesus repeatedly declared, “this man is innocent!”  The purity of Jesus is not just a lack of sin, but also a radiant presence of life.  Jesus is captivatingly attractive in his holiness.  What is going on there?

4. What is the significance of transformed lives? In verse 23 Jesus underlines the source of the antagonism that was still rumbling in the crowd: he had healed a man by the pool a few months earlier.  A transformed body walking around Jerusalem stirred the people and the authorities.  And that man wasn’t in any way spiritually responsive. Today we can meet hundreds of people whose lives have been transformed spiritually, personally, temperamentally, morally, etc. (None of us are made perfect, of course, but the change is often undeniable!)

Jesus is hated by the world, claims to speak a message from God, lived a life that was uniquely beyond every reproach, and continues to transform lives all over the world.

Whether you are investigating Christianity for the first time, or are a long-time follower of Jesus, these four questions are well worth pondering.  If Jesus is who he claims to be, and if that is only underlined by the eyewitness accounts of those close to him, the hatred of many, and the transformation of others, then he is worthy of all your faith, your worship, your love.

10 Biggest Big Ideas – 1. God

Every passage has a unique main idea.  But are there thousands of completely different main ideas in the Bible?  Haddon Robinson said several times that there are basically variations on roughly ten big Big Ideas in the Bible.  We students kept trying to get a list out of him, but to no avail.

So I’ve decided to suggest my own ten.  As you read through the Bible you may come up with a different list, but I suspect these macro main ideas are recognizable to all who are reading the Scriptures.

1. Everything is defined in relation to the triune God whose relational nature overflows into all that He has made.

The Bible doesn’t argue for the existence of some generic divine being, but assumes the existence of the one true God.  He is a God who exists in the loving communion of Father and Son and Spirit.   God is not only inherently good, His loving bond is the very measure of goodness.

It is out of this relationship that creation comes, the unrequired but unsurprising act of a loving and giving God.  Creation reflects His creative artistry, His generous power, and His delight in blending diversity in beautiful unity.  Even creation in its present corruption demonstrates the pervasive power of relationship.

Yet creation is not all God gives to enable us to know Him.  His nature and character is revealed definitively by the Son who always reveals the unseen Father to us, and His Spirit who points us to the Son.  Both the Son and the Spirit are given into a fallen world in an act of deep generosity.

It is out of God’s nature that the whole human story makes sense.  Created as loving responders, humanity has a wondrous capacity for love and joy and delight and response.  Equally, as true heart-driven beings, humans have an equally profound capacity for hate and grief and sadness and diverted affection.

It is not possible to make sense of creation without seeing it in the context of God’s goodness and the profound impact of creaturely rebellion.  It is not possible to make sense of any human without seeing him or her in the context of their relationships, especially the pre-eminent relationship with God himself.

Not only is every aspect of creation, and every human, defined by their response to God, so is every event only understood in light of God’s role.  So every narrative in Scripture is primarily a narrative about God, even when He is not mentioned.  Every character is either trusting Him or not.

Consequently every biblical sermon has to be, above all else, a sermon about God.  Technically this is called Theocentric preaching.  The term doesn’t matter.  God does. And not just any God, or even some assumed generic God of human speculation, it must be the triune, covenant making and keeping, self-giving God who is love.

Let’s be sure to preach every passage with a profound prayerful awareness of the God whose Scripture it is.

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