Don’t Dilute By Distraction

Just a quick thought relating to the concluding movement of a message. This includes the conclusion, but might also bring in the final movement or point of the message. During the final thrust, the crescendo of the message, do not dilute the focus of listeners. It is so easy to unnecessarily add new elements to a message at a time when the need is not variation, nor interest, but focus. For instance:

Don’t dilute by adding distracting texts. It’s so tempting to refer to another verse somewhere or other in the Bible. Often, not always, but often, this is a distraction rather than a help. Evaluate carefully before redirecting the gaze of the listeners to a passage, to wording, to a story, to a psalm, to anything that has not been the primary focus of the message. You may mention one verse, but their minds may blossom out in all sorts of bunny trails, or at the very least, the new information may dilute their focus. Be wary of adding texts in this final leg of the journey. (Sometimes a specific text, painstakingly chosen, and carefully used, may serve to close a message well…but only sometimes…a small sometimes.)

Tomorrow I will bring up another source of distraction that can dilute the end of a message.

The Danger of Disengagement

Yesterday I enjoyed a couple of very encouraging, although too brief, conversations on preaching.  One thought that was bounced around was one I have addressed on here before – the fact that shortening attention spans is a myth.  People will listen as long as they are engaged.  For some preachers, that means an hour long sermon is entirely possible, while for others, twenty minutes is beyond what they can manage.

This issue of attention brings two thoughts from two very different “homiletics” voices to mind.  First, David Buttrick is among those who suggest that really people can only concentrate in short blocks of time, perhaps up to five minutes.  So the preacher should plan their message in order to recreate attention in these blocks.  I won’t go into detail on that here, just that simple thought may be helpful.

Second, Andy Stanley has helpfully pointed out the danger of disengagement.  What happens once people disengage from our message?  Stanley suggests that once someone disengages, they start to process the preached information in a different way: “this is irrelevant; church is irrelevant; God is irrelevant; the Bible is irrelevant.”  For Stanley the key is to keep listeners travelling with you on a journey.  (For a teaser of Andy’s book, here’s an interview on communication with Ed Stetzer – Andy Stanley interview)

How do we engage our listeners?  How do we keep them engaged?  Do we really recognize the danger when they disengage?

Banishing Professionalism

I was just prompted by a question to re-read John Piper’s first chapter in Brothers, We Are Not Professionals. Here’s a taste of Piper’s prayer at the end of the chapter:

Banish professionalism from our midst, Oh God, and in its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovereign Lord.

I suppose one question to ask is this, does the kind of “prophetic” ministry that Piper calls us to somehow stand in contrast to “expository preaching?”  To put it another way, is expository preaching a form of “professionalism?”  I would say not, although definitions are critical.  If by “expository preaching” we mean some kind of insipid, weak, fear-filled, irrelevant but technically satisfactory ministry, then of course there is a contrast. By “professional” does Piper mean “effective expository preaching” or something else?

I think Piper is going after the pastor pursuing the comfortable, dignified role in society, respected like a medical doctor, kind of professionalism – a profession.  If only our churches were led by men who were radically committed to uncomfortable spirituality, to sacrificial response-to-God kind of living.  I suspect that while such leadership would make some uncomfortable, it would give many of us more excitement and willingness to “follow” spiritual leaders, rather than just “fill” the pews kept in order by good and godly managers.

Can a “prophetic” ministry avoid professionalism, but still communicate well, as encouraged on this site?  I don’t think anyone would suggest the OT prophets were poor communicators?  They were master preachers, but they weren’t comfortable preachers.  They weren’t the socially respectable acceptable.  They weren’t nice, or insipid, or predictable, or fearful.  They spoke the Word of God with power and pointedness and precision and pluck (courage didn’t begin with a “p”).  I don’t read Piper ch.1 and think, ‘oh no, there’s no room for expository preaching anymore.’  Actually, I read it and say, “Amen!  If only we had more men of God preaching in our churches!”  What’s missing in contemporary preaching?  There’s a vibrancy, an urgency, a spirituality that is generally missing.  Piper is calling for the kind of radical sold-outness that often drains away in the professionalization of ministry.

We don’t want to sacrifice the authority of the text for the passion of the presenter, nor vice versa.  I suppose most of us preachers should hold our hands up and say “too much too safe too adequate preaching – my bad!”  Time for radical brokenness in our approach to ministry and our view of our own preaching.

Thank you Piper for the prod.  Let’s ponder.  Let’s pray.

Main Idea – Another Easy Mistake

Yesterday I mentioned an easy mistake to make – finding the biggest detail and losing sight of the rest.  Here’s another easy mistake to make:

Encompassing everything via a statement that is so vague it could come from any number of passages. I suppose it is an overreaction to the fear of missing the point of the passage.  I suppose it gives the preacher comfort that no-one could argue with what the main idea actually says.  The danger though, comes precisely because it is so vague.  What are the possible results of a “We should trust God” kind of main idea?

1. Lack of authority. If it obviously does not represent the preaching text effectively, then the listeners are left with a sense of inadequate preparation on the part of the preacher.  Our authority is really God’s authority demonstrated by the fact that the Bible is boss of the message.  Vague and loose use of the text can only undermine authority.

2. Insipid application. If the main idea derived from the text is vague, the result will typically be vague application also.  Lack of diligence in explaining the text will not set up diligent application of that specific text.  The personality of the preacher may incline them to detailed applications, but without the biblical foundation, such application is likely to be more along the lines of personal suggestions to the listeners.

3. Limited life change. Of course God is able to work despite and around our poor preaching.  But our aim should never be to need a “despite us” kind of grace.  While life change can only ever come from the work of God through His ministry in His people by His Spirit and His grace, He calls us to handle His Word well and preach as effectively as we can.  Vague main ideas come from inadequate biblical study, lead to insipid application and typically result in limited life change.

So what do I suggest?  I suggest the “Hypothetical Bible Expert” test.  Presuming somebody knew their Bible really well, would they be able to identify the passage from just the statement of the preaching idea?  “We should trust God” could come from any number of passages.  A distinct and carefully written main idea will point to one (or a very limited number of passages).  Aim for a unique main idea for each unique passage.

Main Idea – Easy Mistake

I suppose there are several easy mistakes to make when it comes to getting the main idea of a passage.  I’d like to point out one today.

Do not look for the biggest detail of the passage and then omit the rest of the passage. It may be tempting to look for the weightiest element in a passage and make that the main idea.  Equally, it may be a misunderstanding of the process to search for the biggest point and then miss the rest.

What we should be doing is distilling the whole passage, allowing every detail (big or small), to influence the statement of the main idea.  Some details may not be visible in the wording of the main idea.  Perhaps they influence the tone or the feel of the idea.  Some details are developments of the main idea (perhaps explaining, or proving, or applying it) and consequently may not show in the statement.  However, it is important to approach getting the main idea in the right way:

The right way: every detail feeds into our understanding of the whole, which is then summarized or distilled into one sentence.

The wrong way: only the most significant detail (or even the most attractive or preachable detail) is used to define the main idea, all other details are skipped or omitted.

Goals For Your Ministry?

Some people have goals for every five-minute segment of the day, while others balk at that approach to life and deliberately claim to have no goals at all.  While goal-setting can be taken to a manic extreme, it is healthy to have goals in the important areas of life in order to avoid aimlessness.  Derek Prime and Alistair Begg, in their book Being a Pastor, cite the following six goals for those in this kind of ministry:

1. Feed the flock – John 21:15-17

2. Proclaim the whole will of God – Acts 20:27

3. Present everyone perfect in Christ – Colossians 1:28-29

4. Prepare God’s people for works of service – Ephesians 4:12

5. Equip God’s people to be fisher’s of men – 2 Timothy 4:5

6. Keep watch over oneself until the task is complete – 1 Timothy 4:16

Whether you are officially a “pastor” or function pastorally in the church under some other title (or no title), these six goals are worthy of your attention and action.  Feeding the flock with everything God gave in His Word so that they should be everything God made them to be, prepared for all ministry, including outreach beyond the church, and all the while making sure you are not disqualified from the race.  There’s a goal!

How Would Jesus Preach?

Haslam’s book, Preach the Word, has a chapter entitled “Learning from Jesus.”  To some it is obvious that we should look to Jesus, who was, after all, the finest of preachers.  But I suppose some would overlook Jesus as a model of preaching since, well, we’re not Jesus.  In this chapter, the writer points out ten characteristics of Jesus’ teaching.  It’s not an exhaustive list, but it is a list worth pondering:

(1) Revelatory in Content – intimacy with the Father added an authority to his teaching, quite unlike the teaching of his contemporaries.

(2) Anointed by the Spirit – another key element in his authority was the role and freedom of the Spirit in the empowering of Jesus’ ministry.

(3) Biblical in its Source – Jesus knew, quoted, cited, explained and preached the Hebrew Bible.  While he was able to add to it in a way we cannot, he never contradicted it.

(4) Always Relevant – Jesus knew who he spoke to and he connected his teaching to their lives.

(5) Compassionate in its Motivation – Jesus really loved those he sought to draw to faith, and it showed in his communication.

I’ll give the other five tomorrow, we already have enough to ponder for one day!

Why Preaching is Ailing – Part Me

In the last two posts we’ve considered Greg Haslam’s list of eight reasons why preaching is ailing.  I’d like to add a couple more to the list, from my perspective.  Feel free to add your thoughts.

Some don’t know how to interpret the Bible. Some preachers have the best intentions, and even good presentation skills, but are lacking in the core ability to wrestle with a biblical text and grasp its intended meaning.  It’s easy to search a text for launch pads to spiritual thoughts, but it takes some prayerful skill to grasp the point as intended by the author.  Hermeneutics is not a luxury for the preacher, it’s foundational.

Some don’t understand the biblical bigger picture. We live in a day of ready access to biblical information, but it takes more than a big virtual library to make a preacher.  Quick access to info on a passage is one thing, holding together the big picture of the whole Bible is quite another.  We need more preachers who are really people of the Book as a whole.

Some don’t know what preaching is. It’s easy to think of preaching as a form of communication, a religious pattern to be repeated each week.  But what of the core elements of true preaching: the true meaning of the text, effectively communicated through the preacher’s words and life, with an emphasis on the applicational relevance to the particular listeners present, all in full reliance on the Spirit of God.  Miss out one of these elements and preaching ails fast.

Some don’t care about their listeners. They say that church too easily reflects its culture.  Well we live in cultures often bereft of others-centered motivation.  It’s too easy to build a ministry around a core motivation of “whatever is best for me.”  Preaching withers when listeners don’t matter.

There we go . . . four more things to watch for in our own ministries.  Tomorrow I want to turn the tone so we don’t get discouraged!  And if this list doesn’t discourage you, then be careful of pride!

Why Preaching is Ailing – Part 2

Continuing Greg Haslam’s list of reasons why preaching is ailing (first chapter of Preach the Word):

5. Some are too polite and too politically correct. It is easy for the message to be so diluted that it fails to rattle or challenge listeners.  Preaching is not for cowards, but political correctness tends to foster them.

6. Some are too distracted. Things that have their place, but are not the priority.  Social life, spectator sports, hobbies and interests.

7. Some are too hard of hearing. “Waxy deposits have formed in their spiritual ears.”  Deafened by the noise of man’s opinions, some are unable to respond to the Spirit of God in the situations they face.

8. Some are disillusioned. Under-developed preaching skills, combined with little helpful feedback and the weary slog of ministry, all combine to make many discouraged ministers, desperate for personal renewal.

That’s a great list, well worth pondering.  Make sure the finger points more toward yourself than others.  This series of posts is not about condemning others, but spotting areas of potential weakness in ourselves that might be strengthened with God’s help.

Why Preaching is Ailing

In his opening chapter for the book he edited, Preach the Word, Greg Haslam lists eight reason why preaching is ailing.  Here are the first four with a summary of his point for your consideration:

1. Some are too busy. The busy schedule of hectic ministry and social life is simply keeping some people out of the study.

2. Some are too lazy. Stott is quoted as giving a minimum preparation time of one hour for every five minutes of message.  For those that aren’t willing to give at least that time, their preaching will suffer.

3. Some are too ambitious. By this he refers to climbing an ecclesiastical ladder of success (one which demands much in the way of networking, but at the expense of direct preparation).  This ladder, it may turn out, leans against the wrong wall, because of how God defines success.

4. Some are too nervous. These are too afraid to speak the truth because they might be disliked or alienated by their congregation (or, I might add, by some key individuals in the congregation).

Schedule check time.  Heart check time.  Is your preaching ailing because of factors such as these?  Tomorrow, four more.