Cross

My Heart and the Heart of Christianity

/ Peter Mead / Leave a comment

The Bible as a whole is rich and complex, filled with sweeping narratives and occasional snapshots of human experience. But when we come to the events of Easter—the week that culminates in Jesus’ death and resurrection—we are gifted with four separate accounts that lead us with remarkable clarity through the story that changed the world.

In a sense, the whole of Scripture builds toward these final chapters of Jesus’ life. In the Gospels, the earlier material—the teaching, miracles, travels, questions, and encounters—serves as a backdrop for what is about to unfold in Jerusalem. In Mark’s Gospel, Jesus repeatedly tells His disciples that He will go to Jerusalem, be betrayed, suffer, be killed, and rise again. Yet time after time, they hear the words without really absorbing their meaning.

The Easter narrative can be so gripping. It isn’t just a story to be read from a distance; the event draws us in, challenges us, and demands that we ask the fundamental question: Where do I see myself in this story?

Coming to Grips With the True Intent of Jesus

At the heart of the Easter story is a truth we can easily overlook: Jesus came to die. That’s not an incidental part of the narrative; it is the very purpose of His journey to Jerusalem. Yet Jesus’ willingness to die was unlike any other leader we know. In a world familiar with leaders who pursue power, prestige, or security, Jesus’ path reveals something radically different: a love willing to endure pain and rejection for the sake of others.

Reading the Gospel accounts, we see Jesus in the Upper Room with His disciples, acutely aware of what is coming. We see Him in Gethsemane wrestling in prayer, yet surrendering His will to that of the Father. We see Him before religious leaders and political authorities, stunningly silent and unyielding in His purpose. And finally, we watch Him walk towards the cross—not as a defeated prisoner, but as One who knows exactly why He’s there.

Easter is more than a historical narrative. Easter is an invitation to identification. It invites us not only to observe what happened but to see ourselves within it. Do we recognise echoes of Peter’s bold assertions followed by denial in our own lives? Do we recognise our own moments of fear or confusion in the disciples who couldn’t understand what Jesus was trying to teach them? Do we find, perhaps uncomfortably, a reflection of Judas’ betrayal in our own failures of loyalty and trust?

And yet, beyond these personal mirrors, Easter points us to a more profound truth: this is a story about God choosing to identify with you—to step into your world, to face suffering, to take on death itself, and to rise again.

The Cross: More Than a Symbol, It Is the Centre

The temptation with Easter is to relegate it to sentiment—a religious milestone marked once a year among chocolates and spring flowers. But Scripture repeatedly anchors us in the reality of what happened: the cross was real, and Jesus’ death was intentional. He was not a victim of circumstance. He chose to walk into the reality of suffering out of love for us.

Every step of Jesus’ journey that week reveals a divine deliberateness. In the Garden of Gethsemane, His sweat, like drops of blood, reflects the profound weight of what lay ahead. Arrested, tried, mocked, beaten, and crucified—Jesus remained steadfast, because His mission was not only to die, but to die for us.

It’s essential to notice that the Gospels don’t shy away from the brutality of these scenes. They foreground them with vivid detail not to glorify violence, but to ensure that the cost of our redemption is not diminished in our minds or hearts. Christian faith isn’t grounded in a sanitised, sentimental version of events; it is grounded in the stark reality that God became flesh and bore the full weight of human brokenness to bring us life.

Resurrection: The Heart of the Matter

Of course, the story doesn’t end at the cross. The resurrection is not an add-on or a happy ending to make us feel better. It is the climactic affirmation that death is defeated, that life has conquered the grave, and that hope is real. Jesus’ rising from the dead isn’t just an ancient event; it is Easter for you and for me.

When we come face to face with our own mortality, our own failures, our deepest fears and regrets, the resurrection declares that nothing ultimately has the final word except life in Christ. We do not have an abstract hope. Easter hope is a living, breathing reality that Jesus extends to each of us individually—offering forgiveness, renewal, and purpose.

Easter Isn’t Just History—It’s Personal

That’s where Easter becomes personal. The phrase “for me” is not a sentimental addition we tack onto the end of a historical reflection. It is the Gospel’s own invitation to you. Jesus’ death and resurrection were not distant events observed by people like us; they were acts of divine love for you. Jesus intended to die, and His death was meant for you.

Easter was not merely about individual salvation in isolation from the world. Instead, it means that in Jesus’ journey to the cross and beyond, God has drawn near—embracing humanity’s pain, confronting death itself, and offering life that is both present and eternal.

So this Easter—whether it feels familiar, challenging, overwhelming, or hopeful—let it be a moment of recognition. Let it be a moment where we see ourselves in the story, not as distant observers but as invited participants. Let us stand with the disciples in wonder, with Mary in grief and joy, with Thomas in doubt and awe. And let us embrace the central claim of the Gospel: life is not about me identifying with biblical characters so I can learn from them, but in discovering that Christ identified with me, died for me, and rose again for me.

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Preaching Easter (Podcast Post – Episode 6)

/ Peter Mead / Leave a comment

In the latest Biblical Preaching Bitesize, I share ten pointers for preaching Easter effectively.  The Easter story is the heart of the Christian faith, and a key moment in our church calendar.  So why might we struggle with preaching at Easter?

1. The story is so familiar.  The Easter story comes up repeatedly throughout the year as we present the gospel in various situations.  Sadly, the most wondrous news of all can become stale and predictable.  We can end up saying the same things about the cross and the same things about the empty tomb.  Listeners can bring assumptions from artistic images they have seen, or from presentations they have heard before. 

2. The wondrous truth can get buried.  Each passage that we might choose to preach is saying something about Easter.  But sometimes, that theological and potentially life-changing truth can get buried in the story’s recounting.  Or it can be lost because listeners get the sense they are listening to a famous old myth rather than the central moment of human history. When stories feel like a myth, listeners listen differently.

3. The preacher can feel flat.  Familiar material, a busy time of year, and a preacher recounting history rather than feasting on the Word of God can lead to a flattened heart at the front of the church.  We don’t want that, for our sake and theirs.

So, ponder the ten pointers in this Biblical Preaching Bitesize! To watch the Bitesize, click here.

And don’t miss the encouragement at the end.  What could be more powerful than a vivid image projected on the screen in a church using the best contemporary software?

To follow the Podcast, click here for Apple, or here for Spotify.

Thank you for helping to get this podcast to others by sharing it with people who care about preaching, as well as for any positive reviews, comments, etc. All good interaction with this material helps the algorithm put it in front of more people.

Preaching Easter (Pt2): Shock and Awe

/ Peter Mead / 1 Comment

I expect we would agree that the typical crucifixion image that comes to mind is probably a little too “hygienic.” The traditional pictures seen in old churches with the Lord serene and clean, hanging on the cross with a minimal element of humiliation are so far from the brutal reality of the event. Those pictures, combined with the regularity with which we refer to the cross, lead many believers to have an unrealistic mental picture of Calvary.

As we preach the Easter story in the next days, we have the opportunity to tell the story well. We can give enough description, and take enough time, so that the image is able to form in peoples’ minds. We can give enough description so that the image forming is more accurate, less “clean” and closer to what actually happened. Historical and biblical accuracy should permeate our preaching of this great event.

However, this does not mean we should automatically “go all out.” It may be that overly graphic detail is unhelpful to some. I’ve heard some very effective presentations of the crucifixion that went into the medical details and the sickening truth of the event. I’ve also heard some where the “shock and awe” tactic backfired significantly. We must be aware of who will be listening and what will be most effective for them. Our goal is to present the biblical truth and call for response, not to repulse people with images that obscure the message. Remember that people will be drawn and convicted by the Holy Spirit, not by our skill in story telling that can stir the emotions into a frenzy.

Let’s try to find the right balance for our listeners this Easter. We need to tell the story well, we need to help people see and feel the reality of Calvary. But we also need to be careful to allow the Holy Spirit to stir the heart, rather than merely stirring the stomach by excessive shock and awe tactics.

Preaching Easter (Pt1): Back to Basics

/ Peter Mead / 2 Comments

In some ways Easter is not like Christmas.  The Christmas story tends to remain largely unmentioned for eleven months of the year.  So when the advent season comes round again people expect to hear the basic Christmas story.  But the events of the first Easter get mentioned and preached on throughout the year.  So there is a temptation for us as preachers to try and get clever with our Easter messages – perhaps hyper-creative, or super-subtle, or whatever.

Our regular listeners need to hear the basic Easter story.  Jesus told his followers to share bread and wine, “in remembrance” of Him.  In a sense the Easter story never grows old for Christ’s followers – it means too much to us.  So as a preacher don’t feel pressure from somewhere to say something that is somehow clever or different.  There are plenty of biblical passages that can be used, and people will appreciate a clear preaching of any of them.

Remember that irregular listeners need to hear the basic Easter story.  At Easter time there is a higher likelihood of visitors.  Maybe they feel they should go to church at Christmas and again at Easter.  Maybe they are visiting family who go to your church and politely join their hosts.  These people don’t need some kind of creatively opaque and nuanced message.  They need the message of the text clearly presented and applied.

As a preacher you may be feeling the pressure to do something different this year.  I’m not suggesting we should be boring or predictable.  I’m not saying that creativity is inappropriate.  Let us be as effective as possible in our communication of the biblical message of Easter.  However, let’s remember that sometimes it is very effective to simply preach the basics – the story from the text, the implications for us today.