Church Ministry

Preaching to a Mixed Crowd – Part 2

/ Peter Mead / Leave a comment

When we preach, we always have a mixed crowd, so we are thinking about five principles to help us preach effectively. Yesterday, we started by affirming that it is possible to preach effectively to a mixed crowd and by assuming that we have a greater mix than we can see. (Remember, for our discussion of different mixes at play, please check out the latest episode of The Biblical Preaching Podcast.)

So, continuing our list:

3. We need to learn about our listeners.  When it comes to our own church, we can consider several levels of analysis.  We can think about the culture in which our church exists and the specifics of the locality.  Is it urban, suburban, or rural?  Is it close to the cultural centre of society or at a distance from what is happening in the “big smoke?”  Then we can think about our congregation: What are the typical profiles of people?  Are there many people in a certain age and stage of life?  What about typical education levels or employment types?  There is a more specific analysis, too – pastorally, to get to know the individual people and families in the church.  (As a guest speaker, you may only be able to analyse the level of culture, locality, and a brief guess at typical profile, but your preaching will still be better for it!)

4. We need to preach sermons that aim to land in the lives of our listeners.  It is tempting to preach generic biblical truth and hope that listeners will grab hold of that truth for themselves.  Don’t settle for vague generalisations.  Our task is not only to be comfortable in the world of the biblical text but also to be targeted in our relevance to specific situations.  Listeners will translate and personalise specifics but allow generalisations to float on by. Authentic expository preaching is not only faithful to the biblical text, but it also requires effective communication from the preacher that emphasizes relevance to the listener.  True expository preaching also relies on God to be at work:

5. We need to pray for God to work in a profoundly personal way.  We know that God cares about congregations with an awareness of the groupings within that congregation.  Take, for instance, how God inspired Paul to give Titus specific instructions for each group in the church (Titus 2:1-10), or to help Timothy think about different groups in the Ephesian church (1 Timothy 5:1-2).  We know that God cares about individuals (for instance, see Psalm 17:6-8).  And we can be confident that God wants to continue his work in his people and complete what he has begun (Philippians 1:6).  So let’s be sure to pray that as we preach, God will land the message in very targeted and specific ways in those that hear us.

Please check out the conversation on the latest episode of the podcast. We really appreciate any help in getting the word out about this new resource. In the next post, I will offer a starter guide for evaluating the mix that makes up your congregation.

Preaching to a Mixed Crowd – Part 1

/ Peter Mead / Leave a comment

We always preach to a mixed crowd.  The mix may differ, but the one thing we can be sure of is that there will be a mix.  Older and younger, male and female, biblically aware, newcomers to the Bible, church regulars and guests, and so on.  In fact, in the latest episode of The Biblical Preaching Podcast, we work through six types of mix that we often have in our churches.

In this series of posts, I will share five principles to think through as preachers:

1. We must believe the Bible can be effectively presented to mixed groups simultaneously.  Traditionally, many churches have targeted their preaching at either believers or not-yet-believers.  So you might have an evangelistic event and a Bible study separately.  However, it is possible to preach the Bible to believers and non-believers simultaneously.  And if we do that, we might avoid some of the mistakes that come from assuming Christians have moved past the gospel (see Galatians 3:1-3 for a strong warning on this!)

2. We should assume a greater mix than we can see in a congregation.  There are two reasons for this.  First, because there is a greater mix than we can see.  People may look similar on the outside but be very different in reality.  And second, we should assume a greater mix because we want a greater mix than we can see.  For example, how will people in a small church that often has no guests present be confident to bring guests in?  One way will be for the preacher to consistently preach as if guests are present so that church members grow in confidence that they can bring a guest and it won’t feel awkward.  Preach to the mix you have, and preach for the mix you want.

Click here to see the episode on YouTube.  Come back tomorrow for the rest of the principles in this series.

Getting Stuck in Sermon Prep (Podcast Post 7)

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I was chatting about preaching with a friend on Sunday after preaching in his church. We talked about ways we sometimes get stuck.

Sometimes, the outline won’t quite work, and we keep looking at the text until eventually something clicks. Once it clicks, we can’t understand how we could not see the passage’s logic before.

Sometimes, the details of the message are the issue. What illustrations would work? How can I introduce the sermon? And so on. Again, the breakthrough moment is always a real relief and cause for rejoicing.

Sometimes, everything seems jammed up, and we simply can’t get the sermon to work.

In the latest episode of the podcast, Mike and I discuss seven specific logjams and offer some ideas that might help you break through the next time you get stuck.

But here is a thought: let’s be careful not to see the ideal as a jam-free future. While logjams can feel like hard work, there is also a blessing in them. Without the logjam, there might not be the desperate prayer. Without prayer, there would not be sweet moments of answered prayer as God lifts us in preparation for Sunday.

Preaching Easter (Podcast Post – Episode 6)

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In the latest Biblical Preaching Bitesize, I share ten pointers for preaching Easter effectively.  The Easter story is the heart of the Christian faith, and a key moment in our church calendar.  So why might we struggle with preaching at Easter?

1. The story is so familiar.  The Easter story comes up repeatedly throughout the year as we present the gospel in various situations.  Sadly, the most wondrous news of all can become stale and predictable.  We can end up saying the same things about the cross and the same things about the empty tomb.  Listeners can bring assumptions from artistic images they have seen, or from presentations they have heard before. 

2. The wondrous truth can get buried.  Each passage that we might choose to preach is saying something about Easter.  But sometimes, that theological and potentially life-changing truth can get buried in the story’s recounting.  Or it can be lost because listeners get the sense they are listening to a famous old myth rather than the central moment of human history. When stories feel like a myth, listeners listen differently.

3. The preacher can feel flat.  Familiar material, a busy time of year, and a preacher recounting history rather than feasting on the Word of God can lead to a flattened heart at the front of the church.  We don’t want that, for our sake and theirs.

So, ponder the ten pointers in this Biblical Preaching Bitesize! To watch the Bitesize, click here.

And don’t miss the encouragement at the end.  What could be more powerful than a vivid image projected on the screen in a church using the best contemporary software?

To follow the Podcast, click here for Apple, or here for Spotify.

Thank you for helping to get this podcast to others by sharing it with people who care about preaching, as well as for any positive reviews, comments, etc. All good interaction with this material helps the algorithm put it in front of more people.

Jonathan Thomas on Revival (Podcast Post – Episode 5)

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“A reawakening of religious fervour” – that is a dictionary definition of revival. But in our latest podcast episode, Jonathan Thomas says we shouldn’t want revival. Jonathan has studied revival and produced documentaries on the subject. It was so good to interview him recently.

I remember reading Walter Kaiser’s book on the sixteen biblical revivals. Psalm 85:6 says, “Will you not revive us again, that your people may rejoice in you?” It is thrilling to read of seasons of God’s work being so tangible and imminent. Think of the revival under Josiah and Jeremiah or in the book of Acts. Kaiser finishes his book with these words, “I conclude that there can be no revival without the Lord initiating it and carrying it out. But I also conclude that no one can hide behind the doctrine of God as the explanation for why we have not had a revival in our day.”

So, how should we, as preachers, think about revival? After all, while we might assume we are unlikely to experience a revival, we cannot ignore the fact that revivals tend to involve preachers. I encourage you to watch these two podcast episodes, be encouraged by Jonathan’s thoughts, and join the conversation via the comments under the episode. (As always, please subscribe to the Cor Deo YouTube channel to easily find more content like this as it is released!)

And to find out why we shouldn’t want revival, here is part 2:

Transitions Matter! (Podcast Post – Episode 4)

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Is there a small detail in your preaching that would yield disproportionate fruit if you gave it some attention?  Maybe even a “non-content” element of preaching that would make your biblical content land with more precision and penetration?  The answer is, yes, absolutely.  Give some thought to your transitions!

As I listen to sermons in the classes I teach, it is often the transitions between points that either let a sermon down or help a sermon land with force.  Each transition is an opportunity to give breathing space (for fast-paced preachers), or assurance of progress (for more ponderous presenters), as well as a re-entry point for distracted listeners, and an opportunity to restate the main idea at a key moment in the sermon.  Then, of course, there is the main function of a good transition: to set up the next point in the sermon!

Transitions are small moments with big impact. In sporting terms, transitions provide assists so that the sermon points can score goals. Every coach knows the person giving the assist will get less glory but is critical to the team’s success.

So, hopefully, I have convinced you that transitions matter.  Feel free to go to your next sermon and think through how each transition could be most effective.  Or, if you want five specific suggestions on how to transition well, please check out this Bitesize episode on The Biblical Preaching Podcast!

Please do follow the podcast on your preferred podcast directory, or subscribe to the YouTube channel. Thank you for helping get the word out about the podcast!

Compelling Conclusions: 5 Ineffective Ingredients (Podcast Post – Episode 2)

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A compelling conclusion contains three ingredients: a look back, a look forward, and a definite finish.  However, many sermon conclusions are harmed by extra ingredients.  Here are a few to watch out for and avoid when bringing your sermon down to its landing.

1. The conclusion is not the place for new information.  Do not go deeper into the text, nor bring in extra scholarship at this point in the sermon.  A helpful story or quote could be helpful, but remember that you are trying to finish, not trying to add more to the message.

2. The conclusion is not the place for emotional manipulation.  Do not try to ramp up the emotion at the end of the message.  Let the affective force of the text do its work in the body of the message.  While there is scope for enthusiasm and encouragement, listeners are rightly wary of added emotion designed only to stir response at the end of a message.  It feels manipulative, so don’t do it.

3. The conclusion is not the place for an untrusting final effort.  You have prayerfully prepared and presented God’s Word.  Trust the Word and trust the Spirit.  Do not think that if you just give one last push, then you will be able to push people into a response.  Sometimes a brief message review can become one last try to drive the truth home to the listeners.  This final and added push, often generated by the apparent lack of responsiveness in the listeners, is not faith-filled but is a fleshly effort to achieve a goal that is not ours to achieve.  The Lord brings the growth.

4. The conclusion is not the place for a discouraging, downbeat fade towards the finish.  A sea of apparently unresponsive faces can be pretty disheartening.  But the conclusion is not the time to show your discouragement.  If the listeners sense it in your tone, or see it in your face, then your conclusion will undo the good that may be present but invisible.  Again, trust God to change lives, even if it feels like a failure in this moment.

5. The conclusion is not the place for disconnected applications.  Some preachers feel the conclusion is a special moment to throw extra applications at their listeners.  Don’t do it.  After a message on prayer, don’t add in an extra “Oh, and also be sure to tell someone about Jesus this week and invite them to next Sunday’s special event.” 

For a fuller explanation of the three ingredients for compelling conclusions and Peter’s acronym to remember them, please watch the video or listen to the podcast.  We appreciate any help getting the word out about this new resource – thank you in advance for any likes, comments, reviews, follows, shares, and prayers!

To follow the Podcast, click here for Apple, or here for Spotify.

Why Biblical Preaching? (Podcast Post for Episode 1)

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The Biblical Preaching Podcast is live!  My plan is to build on episodes with blog posts here so that you can get extra content on the blog, but also hopefully want to check out either the podcast or the related videos on YouTube.

In Episode 1, we discuss “Why Biblical Preaching?” 

People often raise the issue of a changing society.  The logic is simple – our world is changing at a rapid rate.  Technology is advancing faster than ever; people are bombarded with highly stimulating, rapidly moving content, and consumers access information differently than they did even a few years ago.  Therefore, many say that a verbal monologue delivered to a gathered congregation must be a mode of communication that should be consigned to history.  Spurgeon’s Victorian England may have needed preachers, and maybe Lloyd-Jones’ twentieth-century London required preachers, but surely we now live in a different world?

In the first part of the podcast, we discuss the question, “why preaching?”  We mention three reasons:

1. Because of the Biblical example – From Moses and Joshua, through the times of the Old Testament prophets, to the ministry of Jesus and the apostles in the early church, the consistent example is that of spoken messages pointing people to God’s person and purpose in this world.

Note: The world of the Bible is not monolithic.  There were vast shifts and changes between the preaching of Moses in Sinai, and the message of Joshua in the Promised Land, to the proclamation of Paul in Athens or Miletus.  And yet, through all the rising and falling of great empires, the shifting of cultures, the progression in God’s plan of history, still the pattern is consistent.  God’s messengers spoke a word that changed lives and shifted history.  It could be considered arrogant to think that our brief period of change should override millennia of shifting contexts in which preaching was a primary means of God working in the world.

2. Because of Biblical instruction – Paul’s final letter, written to Timothy, closes with the instruction to preach the Word.  It is fascinating that he does not focus on spectacular spiritual gifts or any other possible emphases for continuing ministry beyond his own time.  Instead, he urges Timothy to prioritize reading God’s Word and preaching it!  In other places, we can see instruction that would lead us to consider preaching as a critical component of gospel ministry.

3. Because of theological reality – What is God like?  He is a revealing, speaking and incarnational God.  In preaching, we see all persons of the Trinity in action – the Father’s loving initiative driving the whole mission of God in this world; the Son’s revealing of his Father and rescuing of humanity is the focus of both Scriptural and biblical preaching; and the Spirit woos, convicts and changes hearts through preaching.  In the podcast, I note how preaching (in this case, including spoken testimony), plays a key role in the story of salvation.  Where humanity fell into sin by doubting the word of an apparently absent God, so God wins a redeemed people back based not on a great show of power but based on the apparent weakness of words spoken in the kingdom of darkness.

In the second part of the podcast, we get into why we use the label “Biblical Preaching” and whether that is the same as “Expository Preaching.”  I will let you listen to the podcast to find out more!  Please check out the podcast, follow it on your podcast platform of choice, and thank you in advance for every interaction with the podcast or YouTube clip, as it helps the algorithm spread the content to more people.  Positive reviews are invaluable as we get the podcast going – thank you!

Click here to find the podcast on Apple Podcasts, and click here to find it on Spotify, or search for The Biblical Preaching Podcast on whatever app you use to find podcasts. And here is the YouTube video if you like to watch:

Introducing the Biblical Preaching Podcast!

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I’m excited to announce the launch of our brand-new podcast: The Biblical Preaching Podcast! Unlike the many great sermon podcasts, this podcast is designed for those who preach, those who are learning to preach, and anyone who cares deeply about the ministry of preaching.

My Cor Deo colleague, Mike Chalmers, will join me as we discuss all things preaching. Together, we’ll explore this ministry’s joys, challenges, and complexities.

Here’s what you can expect:

  • Engaging Discussions: Insights into various aspects of biblical preaching.
  • Special Guests: We’ll feature some amazing voices from the world of preaching—our first guest joins us next week!
  • Encouragement for Preachers: Each full episode concludes with a segment designed to encourage those in preaching ministry.
  • Bitesize Episodes: Shorter episodes focusing on one specific aspect of preaching.
  • Related Blog Posts: From time to time, I’ll share blog posts that dive deeper into themes we discuss in an episode. These posts won’t be mere transcripts but will provide additional perspectives, practical tips, or reflections to help you take the conversation further.

Our hope and prayer for this podcast is simple: that it will strengthen and encourage biblical preaching in churches around the world. Where biblical preaching thrives, the church grows healthier, and healthy churches reach their communities.

We want this podcast to be a gathering point—a place where preachers can connect, reflect, and grow together. This is your conversation! We’ll celebrate the goodness of God, explore the transformative power of rightly handled Scripture, tackle the complex realities of ministry, and share the joy of seeing lives changed through the preached Word.

How to Listen & Connect:
🎙️ Listen to the Podcast on Your Favorite Platform:

📺 Watch Episodes on YouTube:
Subscribe to our channel for video versions of the podcast and exclusive content: YouTube Channel.

🖋️ Read the Blog
Continue to visit BiblicalPreaching.net for posts related to specific episodes, offering fresh insights and practical takeaways.

Can You Help Spread the Word?
We’d love your help in making this podcast a resource for as many people as possible! Here’s how you can support us:

  • Subscribe on your favorite podcast platform and/or to the YouTube channel.
  • Like and Comment to share your thoughts and join the conversation.
  • Follow Us for updates on new episodes and blog posts.
  • Share with your friends, fellow preachers, and anyone who might find this helpful.
  • Review the podcast on your favourite podcast platform – apparently, positive reviews are the most helpful thing!

Thank you for your prayers and support. We’re excited to see how God uses this podcast to encourage and equip preachers worldwide!

Needed: An Army of Mary/Marthas

/ Peter Mead / 2 Comments

At the end of Luke 10, the little story of Jesus’ visit to Bethany is a witness against much of evangelical activity.  Jesus had nowhere to lay his head during those ministry years, but he did have a home away from home in Bethany.  Just a few miles from Jerusalem, Jesus seemed to have a familiar place to stay with his close friends Mary, Martha, and Lazarus.

On this occasion, Martha was interrupted making dinner for two or three by a knock on the door.  Thirteen tired men had just arrived.  Dutifully, she returned to the kitchen to turn a meal for two or three into a meal for fifteen or sixteen people.  I’m sure Martha was pretty adept at performing miracles in her kitchen.  Still, on this particular day, nothing was working as it should.  The fire gave off smoke but no heat.  The salt had run out.  The flour spilled.  The onions had gone past their point of usefulness.  Martha was frustrated.

Looking for Mary, she found her sitting at Jesus’ feet in the main room.  Martha lost it.  In one quick outburst, she rebuked the guest of honour and then inappropriately issued a command at him.  Everyone would have felt the tension in that room.

But Jesus responded with grace and clarity, “Martha, Martha, you are upset about many things, but only one thing is necessary.  Mary has chosen the good portion, and it will not be taken from her.” (Luke 10:38-42)

What Was Martha’s Mistake?  Everyone knows that Martha got it wrong, but many seem confused by her error.  Was Martha simply wrong for being busy?  Not at all!  Before you preach against a Martha spirit in your church or ministry, be careful; your ministry would not exist if it weren’t for the hard-working pragmatists who carry so much on their shoulders.  It is not wrong to be busy with ministry work.  In fact, we need more people to be motivated to join the church’s efforts.

Now, this portrayal of Martha as busy and bitter is common.  Some children’s Bible storybooks paint Martha as sour and driven, with a stern look and her hair tied back in a tight bun.  Meanwhile, Mary often looks like a young model, lounging with a big smile near Jesus.  This depiction is so unfair.

Martha’s mistake was not being busy.  It was a matter of priority.  In the previous passage, Jesus meets a lawyer who wants to know about eternal life.  They discuss “love God, love neighbour” – the Jesus ethic the lawyer had picked up on.  (That episode focused on the lawyer clarifying who his neighbour was.)  In the following passage, Jesus teaches his disciples to pray with this pattern: God first, neighbour second.  So what about the Martha incident?  Well, she was loving her neighbours – all thirteen of them! 

The problem was not that Martha was loving her neighbour, but she had not first prioritized loving her Lord.  Mary sat at Jesus’ feet and let him minister to her.  Martha busied herself, loving her neighbours.  Such an approach was unsustainable, and the cracks soon started to show.

The Signs of “Doing a Martha” will soon show when we do what Martha did.  The pressure rises, and the steam starts to whistle.  A little comment from the side gets a sharp response.  A little setback in our task unleashes the tension that others feel.  It doesn’t take much.  When you or I are doing ministry in our own strength, people will sense it because they will be on the receiving end.  It could be a little practical task or a big ministry duty.  It doesn’t matter.  When we are running on empty, those around us will start giving us extra space.  They will avoid getting in our way.  They might even start to ask us if we are okay. 

Doing a Martha ongoingly will go beyond sharp responses to emotional and spiritual burnout.  But praise God that the signs will tend to show much earlier.  The question is, are you willing to hear when others raise concerns with you?  It is easy to dismiss the little tensions.  After all, you have thirteen extra people to feed.  And nobody else is doing it!

When you bring tension to a room, the atmosphere becomes thicker.  When you find yourself “justifiably” rebuking and commanding the guest of honour, it is time to think of Mary and Martha.  Specifically, it is time to think of Jesus’ gracious response to Martha.

The Evangelical Excuse Does Not Cut It – I am sure Martha would have been an excellent evangelical, and she would have probably said what most of us would say if challenged about this.  “Yes, I know I need to spend time with God, but you need to understand that I am loving God by loving my neighbour!”  It sounds good, but it does not change the point of the story.  We all need to get these things in order. 

Suppose we allow God to minister to us first by sitting at Jesus’ feet and listening to him.  In that case, we will be like a bucket filled from above, filled to the brim, and running over to others.  That makes for sustainable ministry!

Suppose we do not allow God to minister to us first but insist on being busy.  In that case, we will love our neighbours from an emptying bucket.  We will run out of fuel.  We will start to burn those around us with our tension releases.  And ultimately, we will grind to a halt.  We cannot self-sustain any ministry!

Conclusion – It is so simple, but we must learn this lesson!  Love God first by listening to him.  Spend time in his word.  Spend time sitting at his feet.  Let the Lord minister to you before you head out for the day to minister to others.  Love God, then love your neighbour.  Get that out of order, and everyone around you will spot it before you do.  What we need today, as always, is a whole army of pragmatic Marthas, ready to serve and prepared to love their neighbour because they have first been an army of devoted Marys.  Love God, then love your neighbour.

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Now released in the UK, available from 10ofthose.com