The Power of Testimony – Part 2

Hearing the story of God at work in a life can be so life changing for a church, but nerves, timekeeping, and a drift into instruction can undermine a good testimony and bring about a cold sweat for those planning a church service.  Let me explain how we do testimonies in our church and why we do it this way.  It may not be appropriate in your setting, but it may be helpful in some way.

The Testimony Panel – Roughly every six months we dedicate a Sunday to having a “testimony panel.”  The sermon is reduced to a very brief message of a few minutes, leaving 30-40 minutes for the testimonies.  We also keep the rest of the service as free as possible to guard the time.  For the panel, we will typically have two people giving their testimonies, along with an interviewer whose job is to ask questions and weave the two stories together.

What are the advantages of this approach?

1. It is an event.  By so drastically reducing sermon time it communicates to the church that testimonies are important, and these two people are important to us.  We want to hear their stories. Instead of a rushed testimony squeezed into the early part of the service, this is an event where we get to hear more fully from them both.  It says to the church that we value people and we expect God to be at work in people’s lives.  It underlines several values of the church indirectly, but powerfully.

2. A non-nervous person is in charge.  The interviewer is always someone who is comfortable in front of the church and will, therefore, be able to shield the two participants from their own nerves.  It is the interviewer’s problem to watch the clock, to ask the right questions, to bring the panel to an end, etc.  And the interviewer will always have a microphone (no leaving a nervous talker with a microphone alone in front of the church!)

3. It requires preparation without being awkward.  If someone is given ten minutes to give their own testimony it can be difficult to prep them.  They may not realise how a testimony can misfire and therefore resent being asked what they are going to say.  Also, they might be inclined to write a script so it can be checked ahead of time.  This just feels awkward, as does the church leader who is wondering how clear the conversion will sound, how appropriate the pre-conversion stories will be for the listeners, how much tendency there will be to drift into teaching, etc.  A testimony panel requires the interviewer to meet with both people and hear both stories – no script necessary, just an informed interviewer who knows how to direct the conversation on the day.

We have tried interviewing three people and it really needed more time.  Thirty to forty minutes works for us to have two people interviewed.  We did have three elders in one panel, but they interviewed each other, which was different again but worked well.  What have you found helpful when it comes to testimonies in your church?  Feel free to comment below.

One more resource on Testimonies, click here for 10 Top Testimony Tips 

The Power of Testimony

Hearing how God has worked in a life can be very powerful.  Having someone “give their testimony” can also backfire.  Before I explain how we do testimonies in our church, here are a few of the problems that can create the tension:

1. Nerves.  Public speaking is a frightening prospect for most people.  Talking about self so overtly should be a challenge for believers.  Therefore nerves are normal.  While everyone in the audience will understand that the person feels nervous, this doesn’t change the fact that nerves can lead to losing track of the story, or saying something that is not intended, or to shifting into teaching rather than giving testimony, or to losing all awareness of time.  To stand and give a crafted testimony in a set time without reading a script takes the skill of a preacher.

2. Timekeeping.  Some will rattle through their story and be done in a fraction of the time available.  Others will barely be out of their childhood before the time is done and threaten to drift into the work week unless someone steps in.  Keeping to time is a real challenge (even preachers can struggle with this!)

3. Instructing.  So many good testimonies become awkward because the person feels some compulsion to instruct the listeners.  Where the story of God at work is so powerful, the pointed finger and some generalized imperatives are awkwardly blunt.  Once someone drifts into unplanned teaching they can make theological errors, assume something they don’t understand yet is unexplainable, make promises that their experience is how God always works, or whatever.  It can be a minefield.

And yet, despite all that can go wrong, testimonies can be so powerful.  Why?

1. They can stir worship.  Isn’t God amazing?  What a wonderful story of His faithfulness and persistent love!

2. They can generate hope.  I am not the only one who struggles like that, and they have seen God bring change, maybe there is hope for me?

3. They can foster understanding.  I had no idea they had gone through all that.  I am so glad they are now part of the family and God is still at work.

4. They can unite the church family.  I used to struggle with that person, but now I know their story I can actually celebrate God’s goodness instead of feeling so bothered by their quirks.

5. They can convict unbelievers.  Where you were, that is where I am … I need to respond to God’s convicting work in my life.

And so much more.  Testimonies can have such impact, either positively, or negatively!  Next time I will explain how we incorporate testimonies in our church – it might be helpful.

Healthy Revival – 7 Thoughts

You cannot go far in church world before you hear people longing for revival. It gets mentioned in prayer meetings. It gets mentioned in outreach planning. Preachers long to experience it through each new sermon. Reports on social media stir our longings. I want to share some thoughts on the subject.

This is not a technical introduction to the subject. When I refer to revival I am referring to those unusual seasons of heightened responsiveness to the working of God’s Spirit among and through God’s people so that the church is renewed, reinvigorated and revived, resulting in an unusually high harvest of souls.

Seven thoughts for us to prayerfully consider:

1. The Bible does not invite us to live a life of frustration. It is totally understandable that people pray for revival. The state of our church and the state of our world mean that we long for a season of real spiritual breakthrough in our ministry. However, it is important to recognize that the Bible does not anticipate that God’s people will always live in a state of perpetual frustration. As George Verwer, founder of OM International has said, “Personal revival is our daily privilege in Christ Jesus!” By all means, let’s look to God like never before, but let’s not fall into the trap of living life as if we are missing out on something until a bona fide revival breaks out.

2. The Bible does include descriptions of specific seasons of unusual responsiveness. To put it another way, it is not wrong to long. The drift in society, the apathy in the church, and even the coldness of our own hearts should cause us to grieve and to yearn for something more. Paul anticipated the drift when he told Timothy that in the last days people would be lovers of self, of money, of pleasure, rather than lovers of good, or of God. If this does not bother us then we are not reflecting the passionate heart of God. There will always be a longing for revival in any healthy believer.

3. It is healthy to ask if we can be trusted with a season of evangelistic fruitfulness? While “revival” may be primarily about renewing the life of the church, it is often associated with heightened fruitfulness in evangelism. This is wonderful and something we should all long for, but it is healthy to ask whether God would entrust an unusually ripe harvest to our church? Are we committed to the spread of the Gospel, or to defending a Christian sub-culture? Are we offering Christ, or just some type of Christianity? Is our gospel offensively grace-focused, or is it just another version of self-help, law-based religiosity?

4. Part of being prepared is anticipating the aftermath. Jonathan Edwards wrote a book describing the unusual work of God in his town that continued to spark revival across the world even after his own town had slumped into a deeply troubling malaise. How often do we hear of amazing revivals followed by extended periods of spiritual depression? It must be so hard to invest energy into discipleship and training when the evangelistic fruit seems to keep falling off the trees whenever we hint at doing more outreach. Nevertheless, we must learn from history and anticipate the struggles that can follow. How can we make sure people get established in a healthy relationship with Christ, rather than building everything on a foundation that cannot last – namely, faith in the experience of revival rather than in Christ and His Word?

5. Ask God to search your motives. Of course, your motives when praying for revival are pure and perfect, so are mine. But since we are all flesh-naturals at self-justification let us instead ask God to search our motives. Augustine identified the first, second and third precepts of Christianity to be humility. Pride is an insidious destroyer. Indeed, God does not want to fan into flame any hint of pride in you, so if pride were to feature in your prayer for revival, then it is fair to assume that not only would the devil oppose you, so would God (see 1Peter.5:5-7). So does it need to be in your region and not another? Does it need to be your denomination and not another? Does it have to be your church and not the other one down the road?

6. If revival includes an intensification of normal things, what are we waiting for? That is to say, if you dream of a season of revival when you would want to just read the Bible and not be endlessly entertained, if you dream of praying with a persevering intensity, and caring for others more passionately, and loving God more intently, and giving yourself to church ministry more wholeheartedly, then the question could be asked … why wait for revival? God is not excited by your hypothetical and conditional devotion (send revival, Lord, and watch me soar!) – life to the full is on offer now. Maybe your moments of longing are invitations to lean in to what God wants to do in your life.

7. Be a steward of the remarkable present. Maybe this is saying number 6 in a different way, but it is worth saying. Experiencing revival or renewal is a privilege, but also the Christian life is a privilege! Even if you are in a season of sowing, or growing, or preparing, or living by faith with nothing to see, whatever your situation, the normal Christian life is an incredible privilege! We can live today in fellowship with God our Father, in Christ, by the Spirit! We have God’s Word, we have immediate access to the throne room of heaven, we have the indwelling presence of the Spirit. Our salvation is secure whether we are in a time of revival or not, because the greatest revival of all is the new life that God has breathed into us.

May we live as the most grateful people of all, irrespective of whether we experience a heaven-sent revival during our years on earth or not.