When You Cannot Keep Going, Can You Go Again?

Speaking truth in a world of lies is not easy.  Serving God in a world that hates Him is not comfortable.  Standing for what is right in a world hell-bent on evil is anything but pleasant.  We all know this.  We all feel it.  And there are times when we feel it more vividly. 

What causes discouragement?  Of course, there is the insidious work of the enemy to tear down our resolve and distract our hearts.  Then there are the people who stand opposed, with their ideologies, threats, and apparent power to harm.  But perhaps the greatest discouragement comes from those who should know better.  As the years pass, I see time and again the difficulty posed by other Christians and their reasons why we shouldn’t speak truth, serve God, and stand for what is right quite so boldly. 

I have been encouraged by reading through Jeremiah again in recent days.  God called him to speak God’s message to God’s people.  What could be difficult about that?  In Jeremiah 11:18-23, we see the men of his own hometown conspiring to kill him because he spoke for God.  In Jeremiah 26, he speaks God’s message in the temple courts.  Surely there, the people of God would be responsive to the truth?  No, the prophets, the priests and all the people wanted to kill Jeremiah.  Is it possible to imagine a time when speaking the truth brings condemnation and calls for elimination and death?

In Jeremiah 37-38, we see the prophet being lied about, beaten, imprisoned, and thrown into a cistern to die.  And yet, Jeremiah continued to speak truth, to serve God, to stand for what was right.  Yes, his message was controversial; it was unpopular, as it went against the prevailing narrative, and he knew the consequences of continuing to speak.  And still, he continued to talk about truth, to serve God, and to stand for what was right.

The passage that grips my heart and lifts me to speak again is Jeremiah 20.  In this passage, it was also a priest who opposed Jeremiah.  Pashhur the priest beat the prophet and humiliated him at the gate.  And yet, Jeremiah continued to speak the truth, for God, boldly.  From verse 7, we get a glimpse into the suffering heart of the weeping prophet.  It was not easy to speak God’s truth and to stand for what is right.  We read his cry to God as he is humiliated.  We read his despair as the words he speaks don’t land in the hearts of his listeners, but seem only to rain down blows on his own soul.  Jeremiah seems worn down, his reserves gone, his motivation in tatters.  Later in the lament, he is cursing the day he was born, even the man who came out and announced the news of his birth to his father.  Sometimes the despair can be so vivid that you despise the fact that you were even born at all.  And yet . . .

And yet, there is verse 9.  If it is so hard to speak the truth and stand for what is right, serving God amidst the hostility of the enemy, and even of God’s own people, then maybe it is not worth it?  Perhaps lying spent on the ground, his fuel tank emptied, his inner drive stalling, his motivation poured out in his tears, maybe he should stop speaking?  And yet . . . “there is in my heart as it were a burning fire shut up in my bones, and I am weary of holding it in, and I cannot.” 

The tears soak the ground.  Tears of grief, of anger, of hurt.  Tears not just at the evil of the enemy, but at the blindness and unwillingness to see among those who are supposedly on the same side.  Tears of loss, tears filled with fear for the future, anger at injustice, weariness from the fight.  The tears may soak the ground, and our energy may be all spent.  And yet, is there not a burning fire still burning in our hearts and shut up in our bones?  We cannot hold it in.

And so, like the weeping prophet of old, we rise to our knees, prayerfully resolute.  We stand again.  We take a breath.  And we speak.  We speak the truth, we serve God, we stand for what is right.  Will those who should be with us change course and start to agree?  Maybe.  They can be won, one heart at a time.  But perhaps they will continue to whisper and plot against us.  Is it worth it?  Can we, like Jeremiah, go again?  We can if we remember who is with us.  “The LORD is with me as a dread warrior.”  (Jeremiah 20:11)

Are you wearied from the battle?  That may be because of opposition from our spiritual enemy, or human forces arrayed against God’s truth, or even from “friendly fire” that sucks the motivation from you.   Pour out all the angst that is built up inside.  Pour it out until there is nothing left.  And then ask yourself, is the fire still burning in my heart and shut up in my bones?  “Alright then, Lord, if you will go with me, I will climb back onto my feet and go again.  I will speak the truth.  I will serve my God.  I will stand for what is right.  The LORD is with me as a dread warrior.”

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Are We Trying To Be Too Clever?

With 2024 now consigned to the history books, we are launching into 2025.  Inevitably, a new year tends to bring at least a small burst of new energy.  Externally, we may joke about others joining gyms and going through the standard routine of resolution and then inevitable failure.  However, we may still feel motivated internally to start the year well.  So, what is your approach to the new year?

I think we often look for sophisticated solutions to complicated problems.  Are we trying to be too clever?  In reality, the basics are usually the most fruitful focus.

For instance, we assume that taking a new and obscure supplement or getting a new piece of exercise equipment will help us achieve our health goals.  But we will probably accomplish a lot more by focusing on eating whole foods, moving more, and sleeping better.

Or, we can think that our ministry challenges will be unlocked by a key lesson we have never encountered before, so we hunt for the book or the seminar that will bring that critical insight.  But 2025 will be far more fruitful if we focus on hearing from God, praying, and investing in people.  These things are the basic stuff of ministry.

And what about on a personal level?  I think we would all benefit from a “back to basics” mindset as we launch into another new year:

Relationally – It is really about time.  Spend time with your spouse, children, and key friends (and there may be some other meaningful relationships, perhaps your parents).  The world is continuing to bombard us with time-saving technology that seems to suck all time away from meaningful relationships.  So make the deliberate and courageously counter-cultural step of going for a walk with your spouse, getting on the floor to have fun with your child, taking your teen out for lunch, or sharing some downtime with a friend.  If necessary, turn your phone off too – this “appointment” may be the most important in your day. 

Theologically – A few years ago, I wrote the book Foundations.  I looked at the apostles’ speeches in Acts.  I demonstrated how their first concerns were to answer foundational questions rather than to impress their listeners with sophisticated complexity.  I am more convinced than ever that our theological energy is best spent chasing four basic questions: what is God like?  What does it mean to be human?  What is our problem?  What is God’s solution to our problem?  As we prayerfully pursue better answers to these basic root questions, we will find abundant fruit all over the tree of our lives.

Spiritually – And if your spiritual health is critical for all aspects of your ministry in the home and beyond, what would a “back to basics” approach look like?  It isn’t complicated.  Surely it means hearing from God by being in the Word, speaking to God in prayer, responding to God in worship, and ensuring you invest in authentic and life-giving relationships with other believers, too.

Every year, in the UK, we have to take our cars for the annual “health check” required of every vehicle on the road.  We occasionally get a token physical “health check” from our medical system.  Why not take the New Year as an opportunity to take stock of the basics of life?  It may not seem very sophisticated or feel particularly clever.  Still, actually, it is the basic changes that bear the most fruit.

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Coming soon . . . a new podcast for all who preach or care about biblical preaching – watch this space!

Needed: An Army of Mary/Marthas

At the end of Luke 10, the little story of Jesus’ visit to Bethany is a witness against much of evangelical activity.  Jesus had nowhere to lay his head during those ministry years, but he did have a home away from home in Bethany.  Just a few miles from Jerusalem, Jesus seemed to have a familiar place to stay with his close friends Mary, Martha, and Lazarus.

On this occasion, Martha was interrupted making dinner for two or three by a knock on the door.  Thirteen tired men had just arrived.  Dutifully, she returned to the kitchen to turn a meal for two or three into a meal for fifteen or sixteen people.  I’m sure Martha was pretty adept at performing miracles in her kitchen.  Still, on this particular day, nothing was working as it should.  The fire gave off smoke but no heat.  The salt had run out.  The flour spilled.  The onions had gone past their point of usefulness.  Martha was frustrated.

Looking for Mary, she found her sitting at Jesus’ feet in the main room.  Martha lost it.  In one quick outburst, she rebuked the guest of honour and then inappropriately issued a command at him.  Everyone would have felt the tension in that room.

But Jesus responded with grace and clarity, “Martha, Martha, you are upset about many things, but only one thing is necessary.  Mary has chosen the good portion, and it will not be taken from her.” (Luke 10:38-42)

What Was Martha’s Mistake?  Everyone knows that Martha got it wrong, but many seem confused by her error.  Was Martha simply wrong for being busy?  Not at all!  Before you preach against a Martha spirit in your church or ministry, be careful; your ministry would not exist if it weren’t for the hard-working pragmatists who carry so much on their shoulders.  It is not wrong to be busy with ministry work.  In fact, we need more people to be motivated to join the church’s efforts.

Now, this portrayal of Martha as busy and bitter is common.  Some children’s Bible storybooks paint Martha as sour and driven, with a stern look and her hair tied back in a tight bun.  Meanwhile, Mary often looks like a young model, lounging with a big smile near Jesus.  This depiction is so unfair.

Martha’s mistake was not being busy.  It was a matter of priority.  In the previous passage, Jesus meets a lawyer who wants to know about eternal life.  They discuss “love God, love neighbour” – the Jesus ethic the lawyer had picked up on.  (That episode focused on the lawyer clarifying who his neighbour was.)  In the following passage, Jesus teaches his disciples to pray with this pattern: God first, neighbour second.  So what about the Martha incident?  Well, she was loving her neighbours – all thirteen of them! 

The problem was not that Martha was loving her neighbour, but she had not first prioritized loving her Lord.  Mary sat at Jesus’ feet and let him minister to her.  Martha busied herself, loving her neighbours.  Such an approach was unsustainable, and the cracks soon started to show.

The Signs of “Doing a Martha” will soon show when we do what Martha did.  The pressure rises, and the steam starts to whistle.  A little comment from the side gets a sharp response.  A little setback in our task unleashes the tension that others feel.  It doesn’t take much.  When you or I are doing ministry in our own strength, people will sense it because they will be on the receiving end.  It could be a little practical task or a big ministry duty.  It doesn’t matter.  When we are running on empty, those around us will start giving us extra space.  They will avoid getting in our way.  They might even start to ask us if we are okay. 

Doing a Martha ongoingly will go beyond sharp responses to emotional and spiritual burnout.  But praise God that the signs will tend to show much earlier.  The question is, are you willing to hear when others raise concerns with you?  It is easy to dismiss the little tensions.  After all, you have thirteen extra people to feed.  And nobody else is doing it!

When you bring tension to a room, the atmosphere becomes thicker.  When you find yourself “justifiably” rebuking and commanding the guest of honour, it is time to think of Mary and Martha.  Specifically, it is time to think of Jesus’ gracious response to Martha.

The Evangelical Excuse Does Not Cut It – I am sure Martha would have been an excellent evangelical, and she would have probably said what most of us would say if challenged about this.  “Yes, I know I need to spend time with God, but you need to understand that I am loving God by loving my neighbour!”  It sounds good, but it does not change the point of the story.  We all need to get these things in order. 

Suppose we allow God to minister to us first by sitting at Jesus’ feet and listening to him.  In that case, we will be like a bucket filled from above, filled to the brim, and running over to others.  That makes for sustainable ministry!

Suppose we do not allow God to minister to us first but insist on being busy.  In that case, we will love our neighbours from an emptying bucket.  We will run out of fuel.  We will start to burn those around us with our tension releases.  And ultimately, we will grind to a halt.  We cannot self-sustain any ministry!

Conclusion – It is so simple, but we must learn this lesson!  Love God first by listening to him.  Spend time in his word.  Spend time sitting at his feet.  Let the Lord minister to you before you head out for the day to minister to others.  Love God, then love your neighbour.  Get that out of order, and everyone around you will spot it before you do.  What we need today, as always, is a whole army of pragmatic Marthas, ready to serve and prepared to love their neighbour because they have first been an army of devoted Marys.  Love God, then love your neighbour.

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Now released in the UK, available from 10ofthose.com

Burnout Warning

I was asked by a friend why so many people are burning out these days.  Whether it is a moral fall, a mental breakdown, or a ministry burnout, the frequency seems to be increasing.  Why? 

I remember speaking with several friends some years ago.  They had all gone through a ministry burnout in the previous years.  Their circumstances were different, but they had some things in common.  One spoke of two particularly stressful issues in the church that hit at the same time.  He said that one would have been hard, but survivable, however, the two together created a perfect storm that took its toll on him.

I suspect that right now many are living with half a perfect storm already raging.  This means that many are susceptible to the impact of another stressor that, if faced alone, might not be so damaging.

Let’s imagine that Pastor A was recently bereaved, or had a child with cancer, or some other significant emotional weight that was taking its toll.  He might seem to be handling a difficult situation well, but any friends with sensitivity to his situation would want to protect him from a second heavy load hitting at the same time.  Now would not be a good time for him to also face new and persistent criticism in his ministry, false accusation, a crisis in the church leadership team, or whatever.  We certainly cannot control circumstances and often the second or even third weighty stress factor will combine.  And sometimes we watch men and women serving God who somehow, by God’s grace, are able to weather the worst of seasons without some form of burnout.  But many do not.

I think we should be realistic about contributing factors, sensitive to underlying stressors, and proactive in our care for one another.

Contributing factors – people involved in ministry may well be more susceptible to burnout.  Why?  Because there is a unique pressure not to be.  After all, if Person B is hit by a perfect storm of stressors, they might go to the doctor, get a prescription for something, and get signed off from work.  When they recover, they can go back to their job.  If they lose their job, there is usually another similar one out there for them.  But for Pastor A, there are some unique pressures of ministry – the person in ministry is expected to have unique access to God’s sustaining power, plus they don’t want to let others down (often because they love the people they are serving), they feel they are not supposed to resort to medication, also that the church will suffer if they stop doing their job for a season because the church is not prepared for a sudden “sabbatical,” and if they do burnout there may be no way back into the vocation to which they have given their life – and then how can they provide for their family?  Plenty of people in ministry carry stresses in life that we humans are not created to carry alone.

Underlying stressors – some stresses are more obvious.  When a church is filled with division and tensions, that can be obvious.  When a family member is suffering from a serious illness, people tend to be aware of that.  When an ageing parent has had to move into the family home or a difficult season is entered with a teenage child, or the person is diagnosed with a serious health condition, etc., then others tend to know.  Some stressors are more obvious and the person carrying that load might receive some extra support and help (although I am amazed how often churches expect ministry folks to just carry the extra load and press on!)

But there are also underlying stressors that tend to be less obvious.  Some have always been in the ministry mix: financial anxiety (who cares enough to ask the questions, because the person in ministry will tend to feel unable to raise it), marital tension (again, those in ministry can fear opening up about struggles because of multiplied consequences), private sin struggles (same again), ministry team tensions, chronic health concerns, parenting challenges, etc.  Any one of these can weigh on the soul of the minister and become half of a perfect storm, just waiting for another stressor to be the straw that breaks the camel’s back, as it were.

And currently, there are new underlying stressors that we cannot ignore.  In the last five years or so, we are experiencing a hyper-fast change in our culture, as well as two years of Covid-19, of course.  Many are living with an ongoing, underlying weight of stress.  There is anxiety from a culture that no longer needs to wait for a mistake to pounce – the preacher is already on record over many years for believing things now considered “hate speech” that can lead to being cancelled retroactively.  There may be anger at the injustice of the new morality that is taking over society (academia, the media, social media, etc.) – a new morality that determines what can and cannot be believed, spoken and shared.  The loss of free speech and the death of healthy debate weighs heavily on some: if you disagree, then there are many ready to label you with the worst labels and who might also seek to eliminate your opportunity to express your opinion.  And when people in our own churches are trained to act in this destructive manner, more and more people will be carrying growing anxiety and/or anger within.

Covid-19 has been ongoing stress for those in ministry.  There was initial uncertainty about the virus. Then there was the government interference in church world that most of us have never experienced before.  Where we can work, what we must wear, whether we can gather to worship, if we can sing, even when we can walk outside and workout, what medical procedure we must receive, who we can welcome into our homes, etc – these are unprecedented measures.  We have had to adapt continually in ministry: going online, in person with restrictions, changing rules, etc. while trying to lead congregations that might hold very different views on what is happening, and what should be happening.  Many have lived in fear of the virus, others in fear of the government response, and far too often, in fear of each other. 

As we move forward we are now in a different and divided world.  Many in ministry are living with some combination of underlying anxiety and anger (at the injustices that are either flagged or suppressed, the lack of transparency over pandemic decision-making, the apparent disintegration of civil liberties in western countries, etc.)  We will be ministering in a context that is becoming increasingly antagonistic to the Christian faith, with increasing controls on information, communication, thought, etc.  Then there are new chronic illnesses that we are told have always been there.  And just to add to the stress – lots of people are ready to dismiss any concerns because they are reliably informed by the media that everything is normal, and every fear is irrational (apart from the officially sanctioned fears, of course). 

Be Proactive – What should we do to help prevent the rising levels of burnout, breakdown, and flame out in ministry (and other spheres too)?  This post is already far too long, so perhaps I will just say this: be proactive.  If you suspect your pastor is carrying underlying anxiety, tension, or even anger, then be proactive.  Pray for them, but also talk to them.  Make sure they are not carrying burdens alone.  They tend to be ever ready to draw alongside others in the challenges of life.  Make sure someone draws alongside them too. 

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How Does Preaching Change Lives? – Jonathan Thomas

Here is a great little three minute clip from Jonathan Thomas, pastor of Cornerstone Church, Abergavenny.  Click here for the clip.

To see the full interview, which is well worth it, please sign up to the Cor Deo Online mailing list and we will give you access when it is released later this week.  Click here to sign up.

Thank you to Jonathan for the interview for Cor Deo Online – it has proved to be a very helpful series of clips for this site too!