Stage 8 – Message Detail

Necessary and Possible

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In simple terms, how much of a message should be spent on explaining the passage, and how much should be spent on applying it?

Spend as much time as necessary explaining the passage. If you don’t explain the passage, your application will lack authority.  People need to understand the meaning of the passage, they need to see how the details of the text work together to convey the main point.  They need to see how it fits in the flow of the section.  They need to have confidence that any application you present is built firmly on the teaching of the passage.

Spend as much time as possible applying the passage. Once people understand the meaning of the passage, they need to see how it relates to their life.  In fact, don’t fall into the trap of explaining and then applying as two sequential elements in the sermon.  Certainly application will show up at the end and be significant in the conclusion, but it should also present itself right at the start, in the introduction, in the wording of the main idea and in the phrasing of the main points of the message.  However, proportionately, this guideline is important to bear in mind – give as much application as possible.

Don’t reverse these guidelines! It is easy to get this backwards and end up giving as much explanation as possible.  After all, you may have spent hours digging in the text.  You were excited by all that you learnt.  You enjoy Bible study.  Therefore it is easy to make a sermon an exegetical information dump.  Don’t.  Select carefully and give what is necessary, but don’t over-prove, don’t overwhelm.  Make sure you never skimp on connecting the truth of God’s Word into the nitty gritty of real life.

Simple guidelines, but I find them helpful.

Preach It From The Right Passage

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It is a temptation that we all face at one time or another.  We have a passage to preach and there is something in the passage that moves our mind somewhere else in the canon.  Perhaps a term, a theological issue, a familiar concept.  Then we are tempted to preach the other text using this one.  I remember taking a distance learning course once on the Pastoral Epistles, but the lecturer obviously would have preferred to be in Romans as he kept going back there!

I was just listening to Walter Kaiser teaching on Genesis 4.  He pointed out how we so readily want to read in a Leviticus 17 focus (“blood sacrifice”) while the text of Genesis 4 places the emphasis not on the sacrifice type, but on the state of the man as he offered what he offered (“first fruits” being significant on the part of Abel).  My goal here is not to teach Genesis 4, I’ll leave you to sort out tradition from exegesis on that passage.  My point is that we must always try to preach the passage we have before us, rather than reading in a concept that would be better taught in a passage that really teaches it.

The Bible has so much in it, but that doesn’t mean we can preach anything from any passage . . . or even multiple things from any passage.  Let’s be sure to preach the Word!

Ingredients of Delivery: Biblical Narratives 3

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I just wanted to add one more important ingredient to the list.  We need to describe well and preach dynamically.  To effectively preach the story, we also need . . .

High Definition Imagination – To put it simply, if you can see it, they will see it.  Instead of just describing “about” the story, we need to describe the story.  We need to study well so that the image forms in our mind, then we need to describe what we can see as we tell the story.  We need to be careful to preach the inspired text, rather than the event itself.  However, in preaching the text, we do describe the event/story.  If that is merely facts, it will not communicate well.  If it is a foggy view through the mists of time, then people will only hear the fog.  But if we can study ourselves through to a point of clarity, then we have a chance of preaching so that the reality of the narrative forms in the minds and hearts of the listeners.

This certainly overlaps with description skill, but all the skill in the world will fall flat if we do not have a high definition imagination that is thoroughly informed by Scripture.  We have to see it, if they are to see it.

Ingredients of Delivery: Biblical Narratives 2

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Yesterday we noted how critical description is in the telling of a Bible story.  Today I’d like to mention another key ingredient.  Without thinking through this, your preaching of that Bible story will not be what it could be.

Dynamism – Stories move.  They have tension, movement, interaction, emotion.  We cannot tell a story while standing like a four-storey building.  We need to consider motion, body language, and emotion in voice, face and gesture.  Consider how to physically and subtly represent the movement of the story on the platform.  Always point to Goliath in the same direction, generally let time flow from left to right from their perspective, etc.  Stories move.  Good storytellers generally do too.  And the best storytellers move physically, in gesture and in expression in a way that is consistently natural!  Being natural takes work!

Effective description and engaging dynamism . . . two critical ingredients for the effective preaching of biblical narratives.

Ingredients of Delivery: Biblical Narratives

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When it comes to preaching a Bible story, many skills come into play.  I would like to mention a couple for your consideration.  In the next weeks many will be preaching story, even those who tend to stay rooted in the epistles.  So what is needed for effective delivery of a Bible story?  One thing is important to mention before we get to the delivery . . . when you are preaching a Bible story, tell the story!  Don’t just dissect it, label it, apply it, etc., but fail to tell it.  Stories are powerful, so let them loose on your listeners.  Here’s the first key skill, another is coming tomorrow:

Description – Good stories form in the imagination of the listener.  In the old days people would crowd around a crackling radio to catch the latest installment of a powerful story.  Ever since there were children, stories have been told to captivate, excite, scare and encourage.  In recent generations the visual media of television and film have overwhelmed the traditional theatrical presentation of story.  Either on the screen, or on the screen of the mind, a good story forms images, it can be “seen.”  When we preach we need to tell the story in such a way that people aren’t hearing information, but seeing the images.  Description is not easy, but it is worth working on.  Accurate description is important, but so too is sensory description – what it looked like, what the sounds were, the smells, the touch, the taste.  We need to grow in our awareness of and use of adjectives.  Not to show off obscure vocabulary, but to effectively describe so that the story can form for the listener.  When was the last time you read quality descriptive literature?  (And I don’t mean description of kenosis or intra-trinitarian relationality!)

To tell story well, we must describe well.  Practice in your conversations today, practice on your children, seek to develop this skill . . . your preaching will benefit every week!

Don’t Be Intimidated By Your Previous Sermon

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I’m not sure if this is a common experience or not, but I’ll mention it just in case.  One week you preach a sermon and it seems to work very well.  The next week you feel a pressure for this sermon to have the same elements as last time.  For instance, last week I was in a church and was asked to preach John 9 – blind man healed.  This week I am in a different church and need to preach the last episode in Mark 10 – blind Bartimeus healed.  Somehow I have felt an internal pressure to find similar sermon elements to last week.

The truth is that this message, whatever it is for you, is a unique passage and unique message.  We should not preach it under the shadow of a previous positive or negative experience.  We should look to preach it in all the simplicity and specific elements required of this text for this people on this occasion.

Whatever you did last week, make sure that this week you preach this week’s text.

The Preparation Process in Question Form

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Perhaps you have already thought it through in this way, or perhaps this will be helpful to you.  The eight stage preparation process can be stated in the form of questions:

1. Passage Selection – Which passage will you prepare to preach?

2. Passage Study – What does the passage say and mean?  (What is the content of the passage?)

3. Passage Purpose – Why was the passage written? (The intent of the passage.)

4. Passage Idea – What is the author saying about what he’s writing about?  What is the heart of the unit of thought?  What is the main point here?  (The goal is to write a one sentence statement succinctly and accurately.)

At the mid-point (not necessarily half-way through the preparation time), you begin to seriously consider to whom you will be preaching the passage.  Audience analysis is essentially answering the “who?” question in reference to the preaching event.

5. Message Purpose – Why do these people need to hear this passage?  Why will you stand and deliver this passage to them?

6. Message Idea – How can the idea of the passage be stated with an emphasis on the relevance to these particular listeners?  How can the idea be stated in a way that is succinct, clear, accurate and ideally, memorable?

7. Message Outline – How can the purpose of the message be achieved?  How can the idea of the message be delivered?  This is the point of deciding the form of the sermon, the preacher’s strategy.

8. Message Detail – How can each movement in the message be developed: explained, supported, applied?  How can the message be most effectively introduced?  How can the message be most effectively concluded?

Just a couple of observations on this:

Observation A – The idea of a passage must be informed by both content and intent, by both what and why.  Equally, the idea of the message must be influenced by the what of the passage, but also by the why of the message (ie.why preach this passage to these people?)  Too often the idea of a message is influenced by content, but not by a carefully considered purpose for the message.  (Even more “oftener” the idea is absent altgether, but that’s another issue!)

Observation B – The first four stages are all about probing and understanding the passage.  Most of the questions in the last four stages are “how?” questions.  The preparation of the message is largely a “how” issue – a matter of preaching strategy, creativity, deliberate clarity, etc.

Passage Precedes Message

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I just read a post on communication that related to content versus visuals in their relative importance.  The conclusion was that neither trumped the other, but in fact connection trumped them both.  In the more specific realm of biblical preaching, we have to give precedence to the content, but that does not mean we neglect all other aspects of effective communication.

A point made concerned the preparation of a presentation.  It is not good to start by sitting at the computer to plan the visuals.  It is much better to spend time in thought with pen and paper to determine the desired outcome and the best way to achieve it.  How true that is.  It is true for a business presentation, and it is true, with modification, for preaching as well.

How easy it is to slip into starting with illustrations, visuals, message details.  It is also easy to start with thinking about what we want to achieve and then go hunting for a text to utilize in that quest.  But really we should be starting away from the PC, Bible in hand and congregation in our prayers.  Good preaching preparation does logically follow the eight stages I advocate on this site, but this is not a formula.  Good preaching starts with a real soak in the text, out of which can spring the budding thoughts on how to preach that text, outline, illustrations, etc.

It is that initial soaking in the text (study, analysis of structure, content and intent, coalescing of the main idea, etc.) which is the critical first half of the bridge we are hoping to build to our listeners.  Too many preachers build backwards only to discover the bridge is weak on the Bible side and consequently, weak in authority, power, etc.

Learning About Introductions From Evangelists

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Last night I had the pleasure of sharing a session with a great group of God’s servants who work among the military in this country.  In conversation afterward I was again struck by how important our introductions are when preaching.

An evangelist can’t take the introduction to a conversation for granted.  It is critical to have a point of connection, an entry into the conversation.  I am always impressed when I meet evangelists who are skilled in this area!  You simply can’t launch into the gospel without finding some starting point, some reason for the hearer to hear what you are saying.  That’s not to suggest that we simply respond to felt needs with the gospel – it is far more glorious a message than that!  But we do need to start somewhere, and somewhere relevant is a great place to start.

Likewise a preacher can’t take the introduction to a sermon for granted.  Generally our listeners are not as antagonistic as a group of soldiers in the barracks may be, but this should not lull us into introductory complacency.  People are living real lives with real issues.  When we launch into our message by simply stating a reference and reading the text, we give no real reason for hearers to hear.  We should presume distraction and fight for their focus.  Find a way to connect, demonstrate early on that what you are going to say is relevant to their real lives and people will lean forward to listen.  Choose to default to a non-introduction and people will settle back in the pew and let their minds wander elsewhere.

Whether we are sharing the gospel in a conversation, or preaching the Word in a church, we need to give thought to connecting early and engaging our listeners with the message.  Unengaged listeners may be many things, but they are not truly hearers.

Presumed Knowledge

/ Peter Mead / 3 Comments

There is an epidemic of biblical illiteracy.  This is not only true in the streets of our towns, but often in the pews of our churches.  It is easy for preachers to presume too much knowledge in our listeners.  We can assume that they know the names, places, themes of books and key points of theology.  But the reality is that an increasing number are more than foggy on the basics.

Here are a couple of suggestions, feel free to add more:

1. Teach the big picture story. Often in giving the context for a specific passage, we can locate it in the flow of the bigger story.  Sometimes we should consider preaching bigger pictures sermons – a whole book in one message, or the whole Bible in one message or two.

2. Don’t teach by illustration. Don’t presume that giving other biblical examples will reinforce the knowledge of your listeners.  The truth is that an increasingly biblically illiterate people will be confused and overwhelmed by many biblical illustrations that might have seemed effective a generation ago.  If the illustration requires too much explanation, then it detracts from the point of sharing it.  As Don Sunukjian teaches, once people understand a passage, they need contemporary application rather than ancient illustration.  If they don’t understand the preaching passage, don’t add another to the mix.  If they do, then don’t stay in the past, but earth the truth in the realities of their lives.

3. Scan your next sermon for presumed knowledge. Do you make passing reference to an Old Testament context for a quote in your passage that needs more explanation?  Do you identify the characters referred to so that people know who they are?  Do you make passing references to such things as incipient gnosticism, overrealized eschatology, or even justification?  Scan your next message to make sure no presumed knowledge slips in carelessly.  If we take care, it will help our listeners greatly.

Other thoughts on this?