The Worst Kind of Name Dropping

November 25, 2011November 22, 2011 / Peter Mead / 1 Comment

Last Friday’s post on pulpit integrity stirred some conversation, so let me stir in another similar area. I think most of us are aware that it is annoying to hear someone “name dropping.” Sometimes the well-known person genuinely is the preacher’s friend, and that is ok to mention. Sometimes they are genuinely friends, but it wasn’t necessary to mention it. It really boils down to two factors – what is the motivation of the speaker, and how is it perceived?

But there is another form of “name-dropping,” so to speak, that is even more prevalent and irritating. It is when a preacher constantly drops the “I” reference, as if they are somebody special.

I think Haddon Robinson wrote in his book that in illustrations we should not make ourselves out to be heroes or jerks. That is, don’t be the amazing protagonist in a sermonic tale, neither make yourself look like a ridiculous buffoon. Neither approach helps your credibility as a preacher, or more importantly, the credibility of the message you are bringing.

I’m sure most of us are really aware of the danger of “bigging ourselves up” when we preach. Most preachers seem really sensitive to not coming across that way. But there are one or two that seem blissfully unaware of how they come across.

I was looking back at some notes I took when one particular preacher was in town and on a roll with the “I” references. (Details obscured to avoid identification!)

“I preached twice in such and such a famous venue . . . I preached with a famous film star in the congregation . . . I’ve been introduced to such and such a politician . . . I have never had a Muslim who could cope with my saying such and such . . . I was preaching in a place after they had been preparing for five years . . . I preached and the mayor was there . . . I was saying to my people on Thursday . . . I preached and he was so soundly converted . . .”

Wow, and I missed some out! I am sure that is an extreme case. I do wonder though, if you know one of these extreme cases, how to point this out to them? Is it ethical to send anonymous links to this post?

For the rest of us, let’s pray for sensitivity that we never come across as full of ourselves. It can easily be done accidentally and the damage done can be hard to undo. Let’s also ask for honest feedback from one or two folks that we trust. Better to know if you name drop the big “I” rather than getting an anonymous link to a post like this one!

Christmas Preaching 3: Connecting to Our World

November 23, 2011November 17, 2011 / Peter Mead / Leave a comment

To finish off this week’s three-part pre-Christmas special, here are a few more thoughts to prompt your thinking and praying as you prepare to preach during advent this year.

1. Ancient story always relevant. It is easy to settle into an ancient storytelling mode and fail to make crystal clear connections to the messy world of today. Christmas is massively relevant because the Incarnation changes everything (that and the Resurrection . . . two massive moments in history!) Let’s think and pray long and hard about how the messages are going to engage the listeners with a sense of compelling relevance to today. Our world. Our culture. Our lives. Our struggles. Not that the focus is us, but because the incarnation is massively relevant always.

2. Ancient story was not a painting. One of the most effective ways to communicate contemporary relevance for listeners today is to take them beyond a Christmas card view of the first Christmas. What were the realities facing Mary and Joseph? What kind of a culture did they live in? How would that pregnancy shape their lives? Helping people to get beyond stained glass window views of the first Christmas can resonate deeply with the situations and struggles we face today.

3. Offer a contemporary relevance, not just the ancient one. The reason Jesus came into the world was to go to the cross, back then. It was a once and for all mission. But the incarnation has burning relevance to our world today. Think and pray through how to convey the fact that Christmas matters now, and not just as a moment to look back on an ancient mission, albeit an important one.

4. Tap into the various emotions of Christmas. I suppose it is easy to slide into nostalgia at Christmas. Chestnuts roasting on an open fire, sleigh bells ringing, snow glistening, logs on the fire, gifts by the tree, etc. etc. But what about other related emotions? Missing family members through bereavement or separation. Seasonally affected discouragement disorders that make for a depressing time of year. Difficult childhood memories only exacerbated by the overt nostalgia nudges all around. Christmas is a good time to offer a sensitivity in your preaching that shows you aren’t part of the hyped up marketing machine.

5. Don’t miss the opportunity Christmas preaching offers. The reason Jesus came into the world was to go to the cross, once for all. It wouldn’t be good to make some sort of contemporary emphasis that loses sight of why Christmas really occurred. Remember that some people will only come to church at Christmas – don’t miss the opportunity to make sense of the season for them.

Christmas Preaching 2: Beyond Matthew and Luke

November 22, 2011November 17, 2011 / Peter Mead / 2 Comments

Yesterday we thought about preparing messages on the familiar Christmas passages. Here are some thoughts on preaching for Christmas beyond the normal presentation of the birth narratives of Matthew and Luke.

1. There are other ways to preach the narratives themselves. You don’t have to simply talk your way through the text. Consider the possibility of preaching the emphasis of the text from the perspective of a contemporary character – Anna, Simeon, a shepherd, etc. Consider a bit of “in hindsight” first person preaching – Joseph looking back, or Luke having done his research. Remember though, if you have a “manger scene” play with children involved, your going into character may feel like too much of a good thing, even though you will surpass their preparations.

2. Why not preach all four Gospel introductions? We tend to dwell in Matthew or Luke or a blend of the two. Why not introduce people to Matthew’s introduction, then Mark’s (why no birth narrative, where was this all headed anyway, why is Mark 1:1-13 such a stunning intro to his gospel?) Then give them the visitation, prophecy, Mary focused and children prepared emphasis of Luke’s opening chapters. And who wouldn’t want to preach from John 1:1-18 right before Christmas (or any other time for that matter!) All four are stunning pieces of inspired text!

3. There are other New Testament passages that explain the Incarnation and Christ’s mission to the world. Perhaps it would be helpful to offer some explanation from other parts of the New Testament. What did the preachers of Acts say about why Christ was sent into the world? What about Paul’s explanation of the timing of it all in Galatians 4? There’s plenty on Christmas beyond Matthew and Luke.

4. Why not tap into the mine that is Old Testament prophecy? Where to start? Most people dip into the Old Testament at Christmas to read Isaiah 9:6-7, or Micah 5:2. Why not help people understand the richness of those texts and others like them in their context? What were the Jews waiting for when the first Christmas dawned?

5. Perhaps it is worth encountering a Christmas Carol and its theology? Not my typical approach, but people know the carols. Perhaps it would be worth helping people to understand the richness of the second verse of Hark the Herald Angels Sing biblically?

Tomorrow I’ll offer another handful of yuletide ponderings.

Christmas Preaching 1: Familiar Passages

November 21, 2011November 17, 2011 / Peter Mead / 2 Comments

I am in the process of preparing six messages for the Christmas season. Perhaps you are also preaching in the coming weeks of advent. Here are some thoughts that may be helpful:

1. There’s nothing wrong with familiar passages. It is tempting to think that we have to be always innovating, always creative, always somewhere surprising. Don’t. Just as children will repeatedly ask for the same bedtime story, and adults will revisit the same movie of choice, so churchgoers are fine with a Christmas message at Christmas. Sometimes in trying to be clever we simply fail to connect. Don’t hesitate to preach a Matthew or Luke birth narrative!

2. Preach the writer’s emphasis, not a Christmas card. Anywhere in the Gospels it is possible to be drawn from the emphasis of the text to the event itself. If you are preaching Matthew for several weeks, great, preach Matthew. If Luke, preach Luke. Whether it is a series or an individual message, be sure to look closely and see what the writer is emphasizing in each narrative.

3. Familiar passages deserve to be offered fresh. Don’t take my first comment as an excuse to be a stale preacher. There’s no need to simply dust off an old message and give it again without first revisiting it. Whenever we preach God’s Word we should stand and preach as those who have a fresh passion for what God is communicating there. There’s no excuse for a cold heart or stale content.

4. Fresh doesn’t have to mean innovative or weird. Now all this talk of fresh could lead us down a windy path into strange ideas. There is plenty in each text that is very much there, so we don’t need to superimpose our own clever and innovative “five facts about struggling against capitalism from the angel’s visit to Zechariah.” Equally, we don’t have to preach dressed as a sheep in order to offer something fresh.

5. Be careful when fresh includes disagreeing with tradition. You may find that looking closely at the text and studying the culture of that time actually causes you to question some stable assumptions (see what I did there?) Was there a stable? Where was Jesus born? When did the Magi arrive? How did the star thing work? Think carefully about throwing a hand grenade into peoples’ traditions. There is a place, and a tone, for correcting errant thinking, but tread carefully.

Listeners and Pulpit Integrity

November 18, 2011November 15, 2011 / Peter Mead / 7 Comments

Listeners can sense a lack of integrity like dogs can sense when someone isn’t a canine fan. People long for the preacher to have a deep sense of consistency about them. And it isn’t just the big and obvious issues like consistency in the preacher’s private life or relational issues. Integrity comes into play in smaller things too.

For example –

1. Do you read Hebrew, young man? That’s what I wrote in my notes after hearing a younger preacher say, “A careful reading would say this . . .” It’s interesting how many of the preachers with no training in biblical languages seem so quick to make reference to them. “This is a present continuous tense . . . Paul used a genitive so that means . . . the original word here is better translated . . . “ I could go on. There is almost no good reason to make references to the original languages. And if you aren’t trained, there are even more reasons not to try. Take onboard what the commentaries say, but don’t imply knowledge you don’t have. (An even bigger concern here is how credulous many listeners are . . . many actually don’t spot it.)

2. If you read this book every week for twenty-five years, you would begin to see . . . I still find myself wondering if the preacher who said that had really read John’s gospel over 1300 times when he made that remark. It certainly undermined his credibility because it didn’t feel real. That’s the issue when integrity comes into question by what we say. Don’t imply that you have a shortcut to special knowledge (the same could be said of claims of direct revelation during preparation).

3. Is that really your angst that is firing now? Every now and then you will hear a preacher that seems to get worked up about something, but somehow it feels fake. It’s like a smile that doesn’t wrinkle around the eyes. It feels forced. Some preachers seem to convey a conviction about things that perhaps aren’t really convictions yet. That’s ok, just don’t pretend they are. It really undermines perceived integrity when your angst feels hollow and learned.

4. Personalised illustrations. Using someone else’s illustration is common fare in preaching. Pretending that actually happened to you, when it didn’t, is a lie.

5. Lifted sermons. Using someone else’s illustration is common fare in preaching. Being influenced by another preacher’s explanation of a text is good. Having your wording marked by theirs is unavoidable at times. But preaching a lifted sermon as if it were your own, well, what do you think that says about integrity?

Other ways we can undermine our integrity while preaching?

When Non-Christians Listen

November 17, 2011November 15, 2011 / Peter Mead / 7 Comments

Yesterday we pondered issues of sensitivity in light of the presence of children. Here’s another area where we should always show sensitivity – how do we come across when non-Christians are listening?

Here are some areas to ponder –

1. How do we refer to them? I imagine a non-christian listening in to our preaching might be easily turned off if we aren’t careful how we refer to them. It seems like terminology such as pagan, heathen, outsiders, the spiritually dead and enemies of God might feel a bit harsh without some careful context setting. I tend to prefer terms like those who are not sure they are in God’s family, or just looking in from the outside, or visitors, or guests. Non–christians seems safe enough, but not if it is misunderstood. Understanding your context and your audience is vital here. How do you refer to the lost in your congregation?

2. How do we refer to us? Just as coming across with derogatory labels is not a good idea, nor is it wise to refer to believers in a way that might unnecessarily offend. For instance, you know that we are righteous by the declaration of God based entirely on the person and atoning work of Christ. But calling believers righteous, or saints, is more likely to insinuate that others present are evil and that we think we are better than them. What I am saying is that we need to be careful since visitors will almost certainly misunderstand careless references.

3. How do we speak to Christians? We tend to think in terms of how to target the unsaved with our preaching, but what about when a message, or part of a message, is really aimed at believers? Probably not a good idea to tell the “outsiders” to stop listening. I tend to say who I am addressing, and encourage visitors to listen in since we have nothing to hide.

How do you handle these things?

When Children Listen

November 16, 2011November 15, 2011 / Peter Mead / 6 Comments

Some churches seem to ban children from the main service. Others make the main service all about the children. The rest of us are somewhere in between. As a preacher I am conscious when people are drawn away from the message by a distressed or distracting child. And as a parent I am also very aware when a preacher doesn’t seem to be aware that children are present and listening.

Children are great recorders, but they aren’t great processors. They won’t fill in background context and think through why something the preacher said actually isn’t supposed to bother them, or scare them, or intrigue them. They’ll hear and then they’ll remember. And maybe they will ask about it later. But often they won’t.

So what kind of things do preachers say that parents may not appreciate?

1. Direct references to sex. The Bible is full of euphemisms for marital or extramarital intimacy. When children are present, don’t preach like you’re talking to prisoners, or sailors, or whatever. Yes, David did commit adultery, and yes Adam did know Eve, and yes, the Samaritan women had had five husbands and was living with a man. But no, there’s no need to be sensational for the sake of it. Show concern for the children, and other sensitive listeners.

2. Unnecessarily gruesome description. The Bible is not as prudish as some people make it out to be. Beware of description that may lodge in tender minds and prove unhelpful. Yes, there is a lot of death, the cross is an agonizing way to die by suffocation, a tent peg can be a quick way to leave this mortal tent, etc. But no, there’s no need to be so detailed that tender listeners feel traumatised and distracted from the real message of the sermon. Be careful.

3. Unhelpfully glorifying things parents may be keeping from their children. The Bible is not a simple list of forbidden and allowed, there are numerous grey areas. Beware of glorifying things that some parents might consider harmful to their children. Yes, Saul did visit a witch, Samson was both sensual and violent, and fishermen probably did have colourful language. But what if some families don’t want their children interacting with Harry Potter, or watching highly rated films, or listening to swearing, etc. Be sensitive to the more sensitive listeners. It’s not that we should allow Pharisees to control the church, but we certainly should honour parents as they carry the primary discipleship burden for their children. This isn’t a call for absolute avoidance of everything anyone might disagree with, it’s a plea for wisdom in order to avoid “glorifying” things which may not be wise and edifying for others.

Parents, how else should preachers be sensitive when your children are present?

It’s All About Me / Us, Jesus

November 14, 2011 / Peter Mead / Leave a comment

Is the church filled with a sort of sanctified self-obsession? Do we fuel that with our messages, our words, our prayers? Today’s post is hosted on the Cor Deo site – click here to go there.

Saturday Short Thought – Preaching Good News

November 12, 2011November 11, 2011 / Peter Mead / 1 Comment

This week I have been blogging on here about preaching the gospel, the Good News. Thursday night I had the opportunity to preach to a gathering of Christian students in Birmingham about what really matters to our God. It would be easy to make that kind of message into a guilt trip, a pressure message. Sort of like preaching about the good news, but dressing it up in the garb of bad news. But I tried to show how really it is all about Christ, and Christ is so careful with fragile ones like us.

I tried to show that while we have a mission to participate in here on earth, we are invited into that by a very sensitive Christ who doesn’t snap a bruised reed, or snuff out a smoldering wick. We all have reasons to hold back from joining in Christ’s mission to reach this world – financial reasons, guilt reasons, fear reasons. But the issue really isn’t those obstacles, the issue is Christ. And my aim, in preaching the passage I preached, was to bring the listeners face to face with the Christ who loves them and gave Himself for them.

So here’s a quick thought to end the week – if you are preaching tomorrow, and the core of what you are preaching is the gospel, will the message feel like good news? That is, will your presentation of Christ and the written Word smell of the grace of God? Or will your manner, your applications, your tone, your demeanour, your presentation somehow dress it up as something other than Christlike? Let’s preach good news.

Wear the Right Strait Jacket

November 11, 2011November 11, 2011 / Peter Mead / 5 Comments

This week I had the joy of leading a group in consideration of what it takes to be growing as preachers. I told them we need to wear the right strait-jacket. I also told them that most preachers wear the wrong one.

Actually, when it comes to biblical preaching there aren’t as many rules as people tend to think. The preacher has all sorts of freedom that should be instructed through experience of what works effectively, what achieves communication goals, etc. But there are not as many rules as people tend to think. As I wrote on here some time back:

Some like to impose significant amounts of structure on the preaching event, but in reality there are few limits involved. There may be some limits imposed by the culture and heritage of a church – congregational traditions – and it is wise to think carefully before smashing through those expectations in an attempt to be creative. However, these limits vary from place to place and it is possible, once trust is established, to carefully adjust such expectations.

So is there any constraint, or is it all freedom? And how is it people (in this age of freedom!) tend to choose to wear a strait jacket? And the one they choose to wear is the one that could well be cast aside? Here are the two strait jackets:

Wear This One – “To have integrity as a biblical preacher, I must be constrained by the true meaning of the passage I am preaching.” Each passage is saying something. When we preach, we need to say the something the passage is saying. We cannot say anything from anywhere in the Bible. While we can tailor and target and re-order and re-emphasize, we cannot say whatever we want from a passage. Some people, in the pursuit of “interesting” and “relevant” and especially “original,” will undermine the exegetical integrity of their preaching by saying what the text simply isn’t saying. Be constrained by the text you preach.

Don’t Wear This One – “To be considered a preacher, I must preach in a certain manner, using a certain form that qualifies as a real sermon.” While the first strait jacket guarantees our integrity as Bible handlers, this second jacket can sometimes undermine our effectiveness as biblical preachers. What shape should a sermon take? What style of delivery should be used? Matters of form are matters of freedom for the preacher to evaluate strategically. Different texts, different circumstances, different occasions, different strengths as a preacher, different personalities, different listeners, can all prompt different sermon shape and delivery style. At this level our goal is effectiveness in communication. We do not need unnecessary limits in place to hinder our effectiveness.

Sadly too many preachers settle into a predictable pattern where actually there could be considerable freedom – in matters of form and delivery. And too many show a wild freedom where there is a limit – in the meaning of the text. Let’s be sure to wear the right strait jacket, but throw away the other!