Now is the moment when more Christians are reading the Old Testament. By Valentine’s Day they may have fallen out of love with a slow read through Leviticus and given up. So what should we, as preachers, be pointing them toward? What is the goal in Old Testament reading? What was Paul saying when he wrote about the instruction and the example of the Old Testament? Today’s post is found here, on the Cor Deo site.
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Advent and Birth Non-Announcement

Today’s post is on the Cor Deo site. As Advent begins, what is our preaching supposed to achieve? Surely it should be about preparing hearts for the greatest birth ever. This post looks at what Zechariah was bursting to say in Luke 1. Click here to go to the post.
Table Fellowship
A couple of weeks ago I pondered the grains that work their way through Bible books. Today’s post considers the rich theme of table fellowship in Luke’s Gospel. Perhaps we need to take stock if our lives are so packed we are choosing fast food on our own. Let’s instead choose to never eat alone, but enjoy the richness of fellowship with others and with our Lord! Click here for the post.
Why By This?
Today’s post ponders why love is a distinguishing characteristic of Jesus’ disciples. It is on the Cor Deo site. If you choose to read it, ponder this – does love characterize my preaching and ministry? Here’s the link…
Preaching and the New Covenant
I can’t help pondering the implications of the New Covenant on the ministry of preaching. After all, if we are living under the blessing of the New Covenant, then it would make sense for us to ponder what it might mean for us today.
Interestingly, an alarming number of Christians don’t seem to ponder the New Covenant much, if at all. But surely anyone reading their Bible with hearts open will spot the significance of this issue.
After all, there are more than one or two New Testament passages that engage with a contrast between some aspect of Old Covenant and the New. There’s 2Corinthians, and Galatians, and Hebrews, not to mention Romans, Colossians, Philippians, and others.
But it isn’t just in the New Testament that the Old Covenant is critiqued in favour of the New Covenant. Consider the prophets too. In their bleakest pronouncements against a collapsing nation, what is the focus of the hope offered? There New Covenant is that which the coming Messiah will bring into force – consider Ezekiel 11 and 36, Jeremiah 31, Isaiah, well most of it, but certainly 40-66. Then there are others like Joel and Micah too.
But actually we can go back even further. Even within the Law (Pentateuch), we find hints that the Old Covenant would one day be replaced. The man of faith, Abraham, succeeded where the man under law, Moses, failed.
So what are the key features of the New Covenant? After all, serious minded Jews memorise extensive passages, even including all 613 specifications of the Law. I wonder why we don’t have the key features of the New Covenant on the tip of our tongues?
Let me list the five core features of the New Covenant, although I’d encourage you to chase the passages and formulate your own list. Then tomorrow I will start to ponder the significance of these features of the Christian life to our preaching. So, five core features:
1. Sins forgiven. Fully. Finally. Freely. Forever. Not temporarily covered.
2. Hearts of flesh. Enlived, brought to life, alive . . . from the inside out.
3. Law on the hearts. Not on external stones, nor written guidelines, inner desire to please God.
4. Indwelling Holy Spirit. Not on some for certain tasks at specific times. Spirit poured out on us all.
5. Personal knowledge of the Lord. Not just knowledge about the Lord, but personal relationship with God Himself.
That little list alone should get our hearts pumping! What might these core features mean for our preaching? Let’s ponder that tomorrow.
Free!
Today’s post ponders the powerful punchy epistle that is Galatians. Click here to go there.
Word Studies 3 – The Process
Once you have identified a specific term that you want to study, what do you do? There’s a short answer and a longer one. The longer one will always feed your soul more, so go there when you can.
Short answer – Look it up in a dictionary. Don’t use a contemporary English dictionary. If you look up “glory” in Oxford or Collins you won’t quite get the nuance of “glory” in John’s Gospel!
Some Bible related dictionaries will give various aspects of meaning, along with various terms used in a translation. Warning – do not dump all the possible aspects of meaning into the specific instance you are studying. The word “chip” does not mean everything it could mean whenever it is used, it means something specific.
Other dictionaries will give much more information (some even have pictures!) The point is, whatever you see in a dictionary is new information to bring back to the text. But don’t stop thinking. Think about how the word is being used in light of that potentially helpful (or potentially distracting) information.
Long answer – Do the work the dictionary folks should have done. This means chasing the term through a set of uses to see how it is used.
1. Determine the underlying term in your focus verse. Let’s take “glory” as a working example. A concordance (or software) will help you discover that the underlying term is probably “doxa” or 1391 (in Strong’s numbers).
2. Find every use of that term in the surrounding context. Be careful you don’t limit yourself to the English term because there may be some uses of “doxa” that aren’t translated as “glory,” or some uses of “glory” that don’t translate “doxa.” The first choice of context parameters would be the book in which you are studying. So let’s say you look at John’s Gospel. Are there enough uses of “doxa” to give you a good sense of its use by John? Yes indeed. If there weren’t, then you’d want to go to John’s other four books before spilling over into other writers. You might find John’s use of “glory” is slightly different than other writers.
3. Look at each use in its context and see what observations you can make. Try not to import your preconceived notions of “bright shiny-ness” or “weightiness” or whatever. You might find John uses the term in a slightly nuanced way!
4. Collect your observations of how the writer uses it, and write something of a broad definition. This is like the options in a dictionary. It gives a sense of the range of meaning. Feel free to check with a dictionary or two at this point, but remember that they may not have better content than your work has produced.
5. Bring that understanding to the specific verse and see how he is using it here. Don’t dump all the possibilities into the term’s use here, but recognize the specific aspect in light of the full range in his writings.
This longer approach takes time, but it is so enriching. Try it with “glory” in John’s gospel and see what you find! I love Bible software and thank God for the time it saves. But not all time saved is good stewardship. Be sure to soak in God’s Word and let this kind of chase mark your life and ministry.

