7 Temptations During COVID-19 Isolation

The vast majority of us have no experience of living in these new and challenging circumstances, and as church leaders we have to figure out how to feed, lead, care and protect our flocks on the job.  To begin with there is a novelty element, and also the sense of focus that a crisis generates in us.  But there will be temptations and we would be wise to anticipate them for ourselves, as well as for others:

1. Despair – For many of us, words like, “give us this day our daily bread” have always been somewhat theoretical.  Suddenly our vulnerability as humans is vividly real.  For some the virus itself is a fear, for all of us the impact on society and life is challenging.  It is probably not good to develop an obsession with news updates and constantly refreshing the global death count.  Be informed, but be far more hungry to fill your heart with hope from God’s Word – you need that, and so do those around you.

2. Depression – Don’t let the initial social media enthusiasm for “time to do odd jobs” fool you.  Life on lockdown will quickly become very challenging.  Even with the blessings of video calls, the reduction in face-to-face human interaction is not something we are created to enjoy.  As Christians we may not realise how much meeting together each week matters until we can’t (and churches that plan to meet against government advice need to seriously consider the damage this will do to our shared witness!)  Carrying the weight of a crisis for yourself, your family, and others, will be more than you can bear and depression in its various forms will be a very real and present danger. We need to learn to find strength, hope, rest and wisdom in God.  And remember: technically depression is not a temptation because it is not a sin – be sure to seek help from other people too, God often works best through others.

3. Blame – When the personal comfort of humans is challenged, blame tends to spill out. We can see it already on social media. Remember that Churchill was widely criticised early on, but lauded for his leadership with hindsight. I don’t know if this generation will fully unite under crisis – the early signals are both yes and no. But let’s be sure that we don’t join in and make this about politics. Let’s set a different tone and show how good is the God who sits on the ultimate throne (and humbles himself to suffer life, with, and for us).

4. Distraction – For decades our western culture has increasingly found sophisticated ways of distracting itself and numbing the routine of a dull reality.  This crisis will initially flag the insignificance of much of that distraction.  There may be a sense of relief at the sudden lack of appetite for unimportant things that felt too important a month ago.  But our human nature will crave distraction … binge watching TV series and sports highlights, numbing fear and loss through alcohol and substance abuse, and the temptations that we struggled with before all this are not yet gone for good.  Don’t run from the situation before us, run to the throne of grace to find help, and be sure to be open with your sympathetic high priest about your own struggle with distraction – whatever form it may take under pressure.

5. Compromise – The added pressure of isolation, or of extra time with your family (which can also be really difficult), or of grief, fear, uncertainty, loss of income, etc., will potentially cause us to consider compromises that we would not have considered when life was the old normal.  Typically civil people have become aggressive in supermarkets.  Typically honest people are out there trying to make dishonest gain by selling their vast stocks of toilet rolls online at a high mark-up.  Typically kind people are and will be tempted to steal, to lie, to cheat and to look out for their own interests as their top priority.  And before we simply condemn sin in others, let’s be sure to recognize that we may feel a pressure to compromise that we have never felt before.  Again, read the Bible with open eyes and an open heart – seek the Lord before the pressures ramp up higher.

6. Burnout – Most of us are used to a certain level of stress from family and ministry life.  But doing family and ministry in an ongoing crisis situation is a whole new level of pressure.  You will be tempted to burnout by giving, giving, giving and not letting God refill your tanks, not looking after yourself with rest, sensible food, etc.  Our inner Martha will rear its head in this time.   That putting others first mentality that is so needed for the church to exist and for ministry to happen.  But when our attitude starts to reveal an empty tank, then it is clear that we have not heeded the Mary example: be sure to sit at Jesus’ feet and let him minister to you before you then pour out to others.  Martha service will prove to be important, but lest we let that Martha tension undo the good, let’s be sure to keep the Mary style devotion as a first priority.

7. Retreat – When everyone is socially withdrawing, it will be tempting to retreat into our own homes and look out for family and church family.  Remember the rest of the world needs Jesus, and many of them have never been this close to realising it!

What else would you add to this list? What other suggestions would you offer?

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Youtube – I have decided to use Youtube for no-frills video versions of some blog posts.  I don’t read the post, but follow the same structure and offer it in spoken form.  To take a look at the video, please click here (and thank you for engaging with either the blog post here or the video there … and I appreciate any sharing of either format to help others find the content.)

A New Not New Experience – COVID-19 Response

There have not been many times in my lifetime when things have been changing so quickly.  Maybe around 9/11.  Maybe when the Iron Curtain fell apart.  But this week the spreading realisation of the seriousness of the Coronavirus situation has been striking.

One day I am seeing Christians on facebook moan about college sports being suspended due to “a silly virus” and the next day they are commenting about the seriousness of the situation.  (Maybe some people should go back and delete some comments that could soon look very uncaring?)

What we are facing is new to many of us.  Uncertainty from one day to the next; travel being complex and restricted; health being under threat; questions over personal income; inability to gather freely for church; potentially inadequate access to healthcare; neighbours living without confidence; people worried about being able to get basic supplies and so on. 

This may be new to most of us, but it is not new for most people, in most of the world, for most of history.

And what does this mean?  It means a unique opportunity to shine like stars in a dark time.  The Roman Empire was all this and more, but the gospel spread like wildfire.  Living under communism with all its restrictions, such as in 20th century China, had many of these features, and unprecedented church growth.  Whether we go back centuries or think more recently, difficult times make for wonderful opportunity for Jesus followers to spill the love of God into a needy and disrupted world.

So what will this season look like for you and me?  Will we mourn the loss of sports, indulge in comfort binge watching of Netflix, complain about all the inconveniences to our usually so comfortable and indulged lives, pour energy into hoarding random grocery items?

Of course it will be a genuinely difficult season for many of us.  Loss of income will hit many. Loss of loved ones will hit some.  But what if we make this unique season an opportunity to proactively love God, love one another and love our neighbours?

Love God – Time in the Bible and prayer can become so routine when life is normal.  Why not let this time stir a greater appetite for time with our God?  Let’s get to know Him more, trust Him more, love Him more.

Love One Another – We may not be able to meet on a Sunday and in home groups, but church is still church even without the meetings.  In fact, it is a great opportunity to think through how we can love one another, shepherd one another, support one another, look out for one another, etc.  The way the church loves is supposed to be noticeable to a world full of people living “me-first.”  This is an opportunity for us to really look different.

Love Our Neighbours – The government will do what it can, probably.  Community spirit may kick in and be helpful.  But the greatest force for on-the-ground love and selfless care should be the followers of Jesus.  A confused, disrupted and increasingly hurting community is what we are here for – what can we do to be ready?  What steps can we take to be bold?  Wash your hands, wash their feet, and tell them the good news about Jesus.

This situation is new to us, but it is not new to God’s people.  Let’s fix our eyes on Jesus and embrace this taste of a more normal life in this broken and hurting world.

Your Church Does Not Need a Superstar

In one sense preachers have always felt pressure.  In the past, the position of church minister was respected in the community, along with other leadership roles in society.  These days the pressure often feels more cynical, with a world ignoring us until they have some dirt to celebrate.

In another sense, there is an increasing pressure on preachers.  In the past people might hear a Billy Graham once every few years, and perhaps they would be exposed to other preachers a little more often.  Today people get to listen to some brilliant communicators, often in edited form, on podcasts throughout the week.  As preachers we can feel the pressure that comes from expectation built by podcast.

To use an analogy, the famous preacher is a bit like a fine chef in a restaurant (assuming the famous preacher is actually a good preacher!)  A periodic meal in a restaurant is a real treat.  However, these days, people effectively have the option of fine dining multiple times each day.  Then Sunday comes and it is back to normal food for a disappointing change.

Remember that children grow into healthy adults based on a continuing supply of reasonably healthy food.  I don’t know many families that offer haut cuisine day in and day out.  In the same way, if you are providing the regular diet for your church, know that the bar is not set impossibly high.

Preach messages that are solidly biblical, as clear as you can manage, as engaging as possible, with relevance underlined for your congregation.  Every now and again you might manage a stunning illustration, or a particularly satisfying turn of phrase.  But for the most part, just decent biblical preaching is the meat and vegetables your church needs to grow healthy and strong.  And if they like to listen to a brilliant podcast?  Great, encourage it.

How Would Jesus Teach Us To Preach?

If Jesus was offering a seminar on preaching, I am sure we would all sign up.  The full course would probably include matters of authoritative preaching (unlike the scribes), crafting compelling images, plotting effective stories, and so on.  But a brief seminar?  Perhaps it would cover two points.

When Jesus was asked about prayer he answered with his two-part variation on the greatest commandment.  Since he did the two-part answer repeatedly, let me speculate about how the “how should we preach?” answer might go…

1. Love God.  The starting point is always fellowship with the Father. We cannot give what we are not first receiving.  Allow him to minister to you, before you minister for him.  Seek the Lord and find him, then share him.  Seek the Lord in His Word, then share the person you meet there.  Diligently study and wrestle with the text, not to gain cold knowledge, but to have your heart melted by the God who reveals himself there.  Before you speak to others, love God yourself in response to his love for you.

2. Love your neighbour (i.e. your Sunday morning listener) Be sure you are praying for the people you will be speaking to and spend time with God concerning their lives and their hearts.  Plan your message prayefully as an act of love driven by deep concern for their lives. Work so that they can understand, stay engaged, follow along, feel the importance and the impact of God’s Word to them from his Word. Preach with the winsomeness and grace of God’s heart flowing out from yours, because God is passionately committed to incarnating his message.

What do you think Jesus would teach in a preaching seminar?

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By the way, I have a little book about the Jesus we preach coming out soon … more information to follow – watch this space.

5 Preaching Paradoxes

John Stott listed five paradoxes in preaching.  This is his list, but the comments are mine:

1. Authentic Christian preaching is both biblical and contemporary – We will tend to incline one way or the other.  Are you strong on biblical studies but not so in touch with the world of your listeners?  Or are you in touch today, but weak on the biblical side of this?  The solution is not a 50:50 formula for study time.  However, it would be wise to prayerfully take stock every so often.

2. Authentic Christian preaching is both authoritative and tentative – What is your dominant tone?  Some have learned to speak everything with unsupportable authority. Others seem hesitant to suggest anything for fear of coming across too strongly.  Listen to a recent sermon and take stock of your tone – there should be both authority and humility.

3. Authentic Christian preaching is both prophetic and pastoral – Preaching should speak into the world of your listeners with declarative and incisive authority, like a prophet of old.  At the same time, these sheep really need the tenderness of a self-sacrificing shepherd.  Perhaps it is worth asking some listeners how they feel when you preach?  Is it helpful confrontation by the truth of God’s Word, or is it the tender care of God’s shepherd heart?  Remember, they need both.

4. Authentic Christian preaching is both gifted and studied -I was always impressed by my teacher’s ability to both preach and teach preaching.  He was clearly gifted, but he also really knew his stuff.  Some good preachers are poor teachers of preaching.  But that double dynamic is at work in preaching too – we need the gifting God has given us (personality, ability, strengths, etc.), and we need to do the work in our study to be able to preach well.  Have you started to lean on your gifting to the detriment of study?

5. Authentic Christian preaching is both thoughtful and passionate – Just thoughtful becomes ponderous and sends you to sleep.  Just passionate can get very loud and annoying when the absence of substance becomes obvious.  Learn what you need to learn, but make sure that study, prayer and life work together in you to generate a passion for what you preach.  They can’t catch the disease unless you are properly contagious.

I am not a fan of balance as a default, but in these five areas, I think Stott’s list is really helpful.

New Year, New You

There is something powerful about turning the calendar to a new year.  People everywhere feel like this is the moment to turn over a new leaf and make some changes that are, perhaps, long overdue.  Join the gym, change your diet, break an addiction, form a healthy habit, read your Bible daily, stay on top of your inbox… whatever personal or professional goal it might be, January seems like the ideal time to start.

I do not want to criticize any New Year resolution, and I wish you well as you embark on change in your life.

However, perhaps we would do well to dwell on something else.  Maybe we have lost sight of all that is new for us as Christians.  Maybe some of our resolutions are birthed out of frustration and we might be helped by pondering more deeply all that is new for us in Christ.

We live under the blessings of the New Covenant: God’s great plan that was anticipated and predicted in the Old Testament, but has now been launched by Christ at his death and is the reality in which we exist as Christ’s people.  As Paul puts it in 2 Cor. 5:17, “If anyone is in Christ, he is a new creation.  The old has passed away, behold, the new has come.”  (See also Gal. 6:15) A quick read through the epistles reveals many aspects of this New Covenant that are true for us today.  Here are six to think about – three more individual, followed by three more corporate ones:

 1.  New Life

In Romans, Paul equates the resurrection of Christ with the newness of life that is ours to live today (Rom. 6:4).  What does this mean?  He writes that we are released from the law, no longer held captive, but free to serve in “the new way of the Spirit and not in the old way of the written code” (Rom. 7:6).  What would it look like if I sought to live in this new way of the Spirit, rather than by keeping myself in check via a written code?  Would my life look different?

 2. New and Living Way

In Hebrews, the preacher urges us to move forward into the presence of God by the blood of Jesus, that is, by “the new and living way that he has opened up for us.”  How easily I can get caught up in an exercise fad, or a desired daily habit, while ignoring the wonder of being able to boldly enter into the presence of God in prayer!  If I belong to Christ, then prayer would be the most natural feature of my life in 2020.

 3. New Self

When Paul wrote about the new life we can live, he referred to it as putting on “the new self.”  This new me is no longer hardened and calloused by sin, but instead, through knowing Christ, this new me is a heart, mind, and lifestyle-transforming reality that is “created after the likeness of God in true righteousness and holiness.” (Eph. 4:24; Col. 3:10) That New Covenant promise of a God-given new heart is exciting! I know myself and how easily I can focus on my attempts to tweak a small issue in my life, but ignore the wonderful privilege of true holiness that is mine in Christ.

 4. New Covenant Ministry

Jesus declared the inauguration of the New Covenant at the Last Supper, as Paul describes in 1 Cor. 11:25.  He picks up that theme and really develops the wonder of participation in the New Covenant in 2 Cor. 3:6 where we see that we are actually ministers of this New Covenant – no longer ministers of the letter that kills, but now of the Spirit who gives life.  (See also Heb. 8:8, 13; 9:15; 12:24) Whatever the size of my ministry might be, big or small, the real issue is the quality – and I don’t mean just a comparison of my preaching against yours.  I mean the spiritual quality that makes my feeble efforts in ministry quantitatively different from the impressive work of a highly equipped unbeliever.

 5. New Unity

What Christ has accomplished is not just individually transforming.  It goes much broader than me and my spiritual life.  We are brought together, Jew and Gentile, into “one new man in place of the two” (Eph. 2:15) How easily I take for granted the opportunities to worship with other believers.  Sunday has become a steady part of my weekly routine.  But there is nothing “routine” about unity among a fallen humanity.  What opportunities is God giving me this year to experience this new unity that Christ has made possible on a local and on a global scale?  How can I contribute to the beautiful unity of believers?

 6. New Commandment

It might be good to lose a few pounds, or be a bit more efficient, but I would do especially well to prayerfully pursue the new commandment from Christ in the coming months.  As the light of God’s good news breaks into the darkness of this fallen world, what could be more distinctly Christlike than his followers following his instruction?  How many times every day will I be given opportunity to love others as he has loved me?  (See 1 John 2:7-8; 2 John 5)

So, as we head into this New Year, let us consider all that is new for us in Christ.  Individually we have a new life, with new access to God’s presence and the privilege of godly righteousness that we could never achieve by our own natural inclinations and efforts.  With that we have the privilege of a new Spirit-empowered ministry, united together and loving one another.  If this is the new me that is going into 2020, then the year ahead is already exciting to anticipate.  Any other little tweaks are nice bonuses, but they can’t come close to the wonder of what God has done for me and wants to do in me.

One bonus new…

New Heaven & New Earth – our life is not all wrapped up in the details of 2020.  The truth is that we are waiting for the new heavens and new earth where righteousness dwells.  (See 2 Peter 3:13)

The life we have to live this year is a life with a new heart, a new and special access to God, a new privilege of holiness, a new Spirit-empowered ministry, a new controlling principle, and a new hope.  We live in a world that is fascinated by what is new and exciting, but let’s not allow that artificial and temporary newness to take our focus away from the wonder of all that is new for us in Christ.

A Contagious Pulpit

I remember Haddon Robinson saying that a mist in the pulpit will result in a fog in the pew.  It seems so obvious to say it, but there is a strong connection between what is going on in the preacher and what will go on in the listeners.  This is true both positively and negatively.  Here are some examples with brief comment:

Negatively

1. Nerves & Stress.  If you are nervous, they will join you in that.  If you seem stressed, you will put them on edge.  Whatever your preparation has or has not been like, make sure you go into preaching by faith rather than self-reliance, or self-concerned stress.

2. Coldness & Distance.  A congregation is like a dog in this regard: they can always sense if you don’t care for them.  Pray until your heart beats with God’s heart for these people, especially when you sense that indifference and lack of love that so easily creeps in for all of us.

3. Boredom & Disinterest.  Nobody wants to listen to someone who is not particularly interested in the passage they are preaching or the God they are speaking about.  In fact, they won’t listen.  Your disinterest will transmit so that they mentally leave the venue long before you leave the pulpit.

Positively

4. Warmth & Connection.  Maybe you have met somebody so warm and congenial that you found yourself warming to them as the conversation progressed.  The same is true in preaching: your love for them and enthusiasm for the God you speak about will increase their temperature toward you and Him!

5. Clarity of Image.  Whether it is an illustration or the retelling of a narrative, this principle applies: if you can see it, so will they.  Be prepared enough to be able to see what you are describing and you will be surprised how much more your listeners feel like they are immersed in the movie, not just enduring a monologue.  Blow the fog away, describe what is vivid to your mind and it will be clear to theirs, and engaging to their hearts too.

6. Responsiveness & Worship.  This goes way beyond enthusiasm and even interpersonal warmth.  This is about response to God.  If you are moved by the passage and the message to worship and obedience birthed from stirred affection, then that will increasingly be the response of your listeners too.

There are many ways in which we  will infect our listeners as we preach.  What “diseases” do we want to carry to them?

Both Bible & Gospel

As I think about preaching I am increasingly convinced that we need to communicate the redemptive relevance of the biblical text.  I am sure that seems obvious, but many fall into one of the following errors and half-measures:

1. Preaching the details and history of the text, without making the redemptive relevance clear.  This could be preaching a text as if it were a historical lecture, or it could be applying a text as if what we need is example to follow and instruction to implement.

2. Preaching the good news using a biblical text, without demonstrating clearly how the message comes from that text.  This could be a theologically brilliant presentation, but if it is unclear how you got there from the passage presented, then you are not honouring the theology of the gospel brilliantly.  You might be a good communicator, your message might be technically accurate in every detail, but if there is a leap from text to message, then you are undermining the foundational reality that God is a good communicator.

3. Preaching our own message with only token reference to the text.  This is the neither/or option.  It uses the text as  launch pad, or as a curiosity, or as a source of wording, but we preach what we want to say, and it is not the message of the text.  If what we want to say is redemptive rather than merely therapeutic or pressuring, then maybe we drift up into option 2.

I think we will tend to drift into one of these options by default.  Let’s be prayerful and careful to preach the redemptive relevance of the biblical text instead.

Thousands of People

When we read the Bible we tend to gravitate to the “big names” – Abraham, Moses, David, Peter and Paul.  Perhaps there are another fifty characters that get significant attention in our churches.  But there are at least another thousand people mentioned by name, some counts going much higher.  (Forgive me for not researching this number myself for this post!)  Perhaps we too easily skim over these more minor characters that fill the pages of our Bibles?

There are at least three benefits that can come as we focus in on the more minor characters of the Bible:

  1. The fact that they are noticed, noted and named is an encouragement in itself. Most of us don’t feel like major characters in the epic history of God’s great plan as it is being worked out in our generation.  We know we are minor characters.  And if we have our eyes open to see the minor characters in the Bible, then we can be encouraged to know that our small part in God’s big plan also matters.
  2. Whenever we see any detail about a character in the Bible we will tend to see them involved in real life situations (since that is the nature of God’s inspired Word) – and consequently we can see both good and bad examples that can be so helpful for us in our contemporary circumstances. It would be naïve to think that there is nothing to learn from the many examples presented in Scripture, but it would also be a real shame to stop at mere example.
  3. God inspired the Bible so that the characters in it are more than examples to copy or learn from, they are also part of a story that is pointing the reader to God – his redemptive character and plan. The Bible is not a collection of historical tales with good moral lessons to be gleaned.  It is God’s self-revelation to a world that desperately needs what only God can offer.

Let’s look at an example.  Elizabeth only appears in one chapter in the Bible (Luke 1).  It is a story with two or three major characters, as well as two very significant babies, and Elizabeth is relatively minor in comparison.  There is the angel Gabriel bringing a message to Zechariah in the temple, and then several months later to young teenage Mary in Nazareth.  Two very different recipients, in two very different locations, with two significantly different responses.  Then in the second half of the chapter we see two great exclamations of praise – first Mary’s “Magnificat” and then Zechariah’s “Benedictus.”  These two passages are triggered by two events.  For Zechariah it is the birth of his son John, and the reinstatement of his voice.  For Mary it is the declaration of Elizabeth when the two mothers-to-be met.

What can we legitimately learn from looking at Elizabeth in Luke 1?  First of all, let’s evaluate some of the observations we might make.  It is right to observe the details in the text, but not every observation should be applied in our lives.  Some things were specific and not intended to function by way of example for us.  Generally, the more we know our Bibles the easier we will find it to not apply observed details inappropriately.  For instance, the rest of the Bible does not teach people to go into hiding when they discover they are pregnant.  Nor does it support the idea that when a child moves inside the womb we should interpret the significance of that movement prophetically.

However, the rest of the Bible would support several possible observations from this passage:

  1. God hears and answers prayer – even if the years have passed and hope has apparently dissipated, God hears and answers prayer. We should continue to trust in God’s goodness and God’s plan.  (See Luke 1:13)
  2. Every moment matters – Elizabeth, like most characters in the Bible, is offered to us in light of one incident in her life. What about the other 60 or 70 years?  God noticed and noted their blameless living (see Luke 1:6).  While our righteous choices don’t earn, they do matter.
  3. Our most significant role may still be future – Elizabeth supported her priestly husband faithfully over the years. This was her ministry.  But then, out of the blue, came a role she never anticipated – she was to be the mother of the forerunner of the Messiah.  That role is finished, but it is fair to say our most significant moment of ministry may be completely unknown to us and still future.
  4. For those of us who are parents, our most significant ministry may well be the children we raise – This passage, like many others in the Bible, underlines the significance of the children God gives to us. We live in a world that may seem desperate to protect children (at least those who have been born), but it is a world that constantly undermines the value of parenting.  Time in passages like Luke 1 will reinforce our confidence that time invested in our little ones is time well spent.

These are some Biblically supportable observations from the story of Elizabeth.  But these are somewhat at the level of surface observation, even if the points are theologically important.  What does the text itself underline for the careful reader?

Elizabeth stands at the hinge of the story, between the two angelic visits and the two great exclamations of praise.  She is not just the hinge of the chapter, she is the meeting point of the two pregnancy stories.  She was the one who lived in hiding with this miracle child inside her. Surely, she quietly longed for conversation while her husband lived in wide-eyed silence because he had not believed the angel’s words.  Then when the angel told Mary the great news of her soon-to-be pregnancy, he anticipated her need to talk things through with someone that would really understand, and so mentioned that her cousin was also with child.  When Mary greeted Elizabeth there was a leaping of John within, and the Spirit of God poured out on her.  The silence was broken, a great cry came out, and Elizabeth’s celebratory exclamation builds to the climactic point: “blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

She’d lived with the consequences of disbelief, and now she could not contain her joy at the blessing of belief.  Trust what God says and experience the blessing that follows.  You and I will never have the same role as Mary or Elizabeth (for several reasons!), but that exclamation stands true for us today: let us trust what God says and experience the blessing that follows.  At work, at home, in parenting, in ministry, in life.

Clarification Not Choir-Celebration

There are lots of things we tend to say when we preach or speak in church-world that could do with clarifying.  I don’t just mean complex terms or obscure references.  In fact, in many cases, we would do well to eliminate many of these rather than simply clarifying them.  What is our real motivation for using technical language anyway?  No, in this post I am focusing on the common Christian words that season our sermons, words that seem to say something to insiders, but probably say very little to those looking in.

Why do I say we should add some clarification?  Because Christians respond to words and it is easy to feel encouraged by a false response.  You could call it “preaching to the choir.”  When you make a reference to salvation, sin, forgiveness, lordship, relationship, prayer or heaven, you will likely get an affirming nod or even a vocal response from some in the church.  If it were appropriate to then question those responders and ask what you specifically meant by what you said, a high ratio of them would struggle to give any meaningful explanation of what you meant.

As well as clarifying what you mean as you preach, also clarify what you mean by applicational statements.  People may nod at vague references to “being more faithful” or “witnessing more boldly,”  but they might still struggle to meaningfully and tangibly explain what you are referring to by vague Christian applications.  Much better to be specific and give them concrete and tangible ways they might implement the truth learned in your message.

This clarification is for both believers and non-believers who are present.  Believers can sit very comfortably nodding at everything but actually being touched by very little.  Non-believers can sit perplexed at why the believers present seem so encouraged by things too vague or superficial to meaningfully engage with real life.

Those who are regularly involved in apologetic and evangelistic conversation with non-believers know that unclear communication is not helpful.  The danger may be greater for those of us who preach in church more often than we debate on the street-corner.

Instead of simply provoking a celebratory nod from “the choir” in your church, why not clarify what you mean in your explanation, and also clarify what you mean by way of application?  Do this for the sake of believers and non-believers present – everyone would be better off understanding what you are actually saying.

(Of course, this supposes that you know what you are actually saying too … how easy it is for us to use words without a clear understanding of what we mean, or without any specificity in application!  Maybe we are all guilty of using words without making sure we really know what we mean.  Perhaps the place to start is by asking God to help us see if we are doing what I have described in this post.)