Three Possibilities Preaching Psalms

OpenScroll16PsalmsAs I am reading through the Bible I am currently in the Psalms – what a great book!  Sadly, for some, Psalms seems to be preached only as filler material in the summer holidays.  There is so much potential for preaching in the book of Psalms.  Let me offer three possibilities opened up by preaching from this book:

1. You can introduce new treasure to people.  People tend to be familiar with some Psalms.  Probably 23.  Perhaps 24, 1, 110, 121, 127, 51, 8, 73, 37, 27.  But what about Psalm 36?  Or 33?  There is a whole host of Psalms that tend to get ignored in the annual audition for three filler sermons.  And don’t just stick to the filler sermon approach.  Why not preach Psalm 34 at the start of a series on 1Peter?  It certainly was in the mind of the apostle as he wrote his epistle.  Why not preach Psalm 118 in connection with Easter?  It might add a new set of thoughts to the Easter considerations since Jesus would very likely have sung that with his disciples at the last supper.

2. You can connect with a different group of people.  It may be a stereotype, but some have suggested that engineers enjoy epistles.  They like the truth statements, logical flow, direct discourse.  So if that is the case, who might appreciate the Psalms?  Artists?  Sure, and there are more of them than we tend to realise in every congregation.  How about the suffering?  Certainly.  Psalms connects with different people at different times in the complexities of each personal biography.

3. You can offer a more vulnerable sermon.  When David wrestles with spiritual realities, why not be more open that we do too?  Personal sin struggles, doubting God’s goodness, tendency to trust in ourselves, feelings of extreme fatigue, etc.  We don’t preach to preach ourselves, but we ourselves do preach.  The Psalms opens up the possibility of greater vulnerability from the preacher, and hopefully stirs vulnerability in the congregation.  The Psalm writers didn’t treat God as delicate or fragile, they blasted their prayers at Him.  Perhaps we can stir greater prayer in churches that tend to pray religiously, and Psalms would be a worthwhile workshop for that kind of goal.

Popcorn?

Popcorn2This week I may be a bit quieter than usual on the site.  I am working on notes for the European Leadership Forum that is coming up in May.  It is a privilege to be involved in the Bible Teachers Network there and your prayers are appreciated as I finish off the teaching notes for that event.  Meanwhile, here’s this week’s Cor Deo post, simply titled Popcorn?

Dangerous Immunization 2

Syringe2Yesterday we were thinking about the danger of having non-Bible lovers teaching children and youth.  But there are other Bible ministry opportunities in the church:

Surely the home Bible study is a safe place for different folks to try their hand at leading?  Absolutely, it can be a very safe and loving environment as far as the trainee leader is concerned.  People will be reasonably forgiving toward them.  But turn it around.  What effect will their leadership have on others present?  I am not talking about polish and skill . . . this can be learned and people will be patient.  I am talking about core motivation for the Bible.  Out of the group who meet on that evening each week, don’t invite someone to try leading unless they have an evident personal appetite for the Word.  You might have a Bible college trained, capable presenter, experienced school teacher, well dressed and even charismatic person in the group who is showing motivation to lead the group.  But if that person lacks an evident hunger for God’s Word, don’t let them near the reins.  There may be another person who ticks far fewer boxes, but if they are not an immunizer, they might be the next Bible study leader to train up and launch.

There may be other venues that include “sharing a biblical thought.”  Perhaps a prayer gathering or a social event or whatever.  Make sure that every potential biblical communicator is a potent biblical communicator.  Having a wider group of people speak, even in a “safe” venue, is not worth it.  A good shepherd will not let some of the sheep be immunized so as to lose their appetite for healthy grass, no matter how small a group of sheep are involved, or how brief the immunization exposure might be.

Then there is the pulpit ministry of the church.  How many Sundays should a church knowingly tolerate pulpit ministry from people without a personal hunger for the Bible and the God of the Bible?  How many Sundays in a year is it ok to have dull, unhelpful, weak preaching?  I think once a year is too often.  For the visitor that comes that week, the effect could be lifelong.  Better to have a local with a passion for God and His Word than a visiting “expert” who dulls the hearts of the listeners.

I feel for the churches where there doesn’t seem to be anyone who can teach the children, the youth, the adults, with a delight in God and His Word.  But if that is your church, perhaps you are the key player.  Invite people to read through the Bible with you, pray for someone to get infected with the real disease.  Seek to infect someone and then see them grow into being a biblically infectious Bible study leader/teacher/preacher.  And at the same time do whatever you can to never let a non-Bible lover teach the Bible.  The cost is too high.

Dangerous Immunization

Syringe2Something is not always better than nothing.  My wife and I went to a local restaurant and she decided to try something different: pheasant.  We’ve never had it before.  We’ll never choose it again.  The one we were served was poor: chewy, funny tasting, and a piece of shot included as a bonus.  Others may say how great Pheasant can be, but we tasted enough of the bad version to probably never choose it again.

There is too much Bible immunization going on in churches.  That is where the administration of weakened or dead pathogens are introduced to healthy persons so that immunity is developed against lively forms of the same “disease.”  Take the life out of the Bible and give it to people, but don’t be surprised when they develop a distaste for the Bible.

Take Sunday School, for instance.  Since the church has always had four classes, it must always have four classes, even if that means pressuring people to teach who lack any personal delight in God’s Word.  The children taste a “nothing there” version of the Bible that feels like ancient fables with predictable moral lessons from dull non-infectious teachers.  Better to have two or even one classes with a good Bible teacher than more classes where any of them are offering an immunizing effect.

Then the children move up to youth ministry.  Here’s a safe place for people to “cut their teeth” on Bible teaching in a safe environment.  Perhaps, but only let people teach who have a personal appetite for and delight in God’s Word.  It is dangerous to open the door to immunizers.  The young folks are at a key stage in life.  They are preparing for university, for adulthood, for living out their own faith.  And if they have been dulled to the Word of God, then the damage done by such bad leadership choices will be impossible to calculate.

I learn a lot by teaching, but I don’t think it is wise to give people the opportunity to teach in order to generate an appetite within them.  It may work for them.  But the cost for the listeners is too high.  Tomorrow we’ll follow this through into the home group and pulpit ministries of the church.

Impossible Application 2

PenPaperSo how do we present practical application without promoting an outside-to-in simplistic copyism in the church?  Yesterday we started by stating that the human fleshly tendency will be to perform in order to maintain autonomous distance from God.  Furthermore we added that practical preaching can give people lists of things to do, but not address the heart issue.  Continuing on . . .

3. Heart transformation is not something listeners can self-generate, neither is it something we can force on folks.  Actually, if it is about response, then the burden is on us to offer Christ and the gospel so compellingly that perhaps some might respond.  This means that we don’t simplify our view of preaching to explanation separate from application, for it is in the explanation that hearts should be stirred for the application.

4. Listeners have a sensitivity to the integration of the preacher.  That is, whether the explanation we offer has obviously marked our lives from the inside-out.  Listeners don’t just look for conformity to our own lists of practical applications, they sense the importance of heart change in the truths of what we say.  If we don’t have a vibrant and real walk with Christ, then the practical application content will be meaningless.

5. Take the opportunity afforded by practical applications to drip-feed a critique of copy-ism and do-ism.  Over time, week after week, perhaps people will start to sense the difference between writing a list and trying to live up to it, as opposed to a from-the-heart response to the grace of God in Christ.  Grace truly transforms values and therefore behaviour.  Part of our task is to make sure we don’t reinforce the post-Genesis 3 notion that informed choices will lead to success in our performance before, but distant from, God.

6. Reinforce that it is possible to perform without being transformed.  The Pharisees should helpfully haunt churchy types like us.  It is possible to look really good on the outside, but God wants to transform us from the inside.  Perhaps we settle too easily for conformity to church social mores, rather than having appetites whetted for the wonder and glorious privilege of knowing God in Christ.  If listeners don’t pick up that possibility from the preaching they hear, where will they develop such an appetite?

Impossible Application

PenPaperAs we preach the Bible we have to make sure we don’t simply offer historical and theological instruction.  Part of our responsibility is to present what difference the message should make in a life.  We need to give a sense of what this truth looks like dressed up in everyday clothes.  But therein lies a challenge.

How do we present practical application without promoting an outside-to-in simplistic copyism in the church?  Here are some thoughts:

1. The human fleshly tendency will be to perform in order to maintain autonomous distance from God.  I know that we tend to think of fleshliness as rebellion alone, but we need to see how the flesh can also play up to a religious role.  The essential impulse remains the same as it did in Genesis 3 – I can be like God.  This is why we need to be so careful in our preaching.  Simply pounding the pulpit and demanding greater morality does not avoid the problem of rebels becoming religious, but still keeping God at arms length.  The older son in Luke 15 matched his brother in viewing the father as employer and purveyor of benefits, and went beyond his brother in resisting the father’s extreme desire for relationship.

2. Practical preaching can give people lists of things to do, but not address the heart issue.  Notice that I wrote that it can, not that it must always do that.  I think preaching should be practical.  But if we think that adding practical suggestions to historical explanation amounts to good expository preaching, then we know neither our Bibles nor our listeners very well.  We need more than practical instruction.  We need heart transformation.  And that requires an awareness of the difference between response and responsibility.  Consistently presenting responsibility to people will not auto-generate any sort of responsiveness in people.

I will continue the list tomorrow…

Beware of Exemplar Persona Illustrations

exampleThis week I have been raising a warning flag toward preaching that makes Christ, or biblical characters, just an example to copy.  While both may be offered as example, and biblical writers do just that at times, still there is always a danger of seeking to motivate a performance approach to Christianity that is not birthed from the inside-out transformation of being in union with Christ.  There’s another area worth a mention: the use of non-biblical persons as examples.

It is so easy to offer people famous or unknown, past or present, with an implied “copy that” tone.  It could be the prayer warrior who rises at 4am, or the self-sacrificial missionary who gives up all to go and serve, or the faith-filled achiever, or whatever.  Again, there could well be real value in offering such an example.  However,

1. Be careful not to paint a caricature.  Humans are usually a mixed bag of motives.  So while in anecdotal form an individual may appear perfectly selfless and wonderful, the reality is probably not so flawless.  Even the greatest deeds and sacrifices can be made for the wrong reasons, which is what Paul addresses at the start of 1Corinthians 13.  The greatest feats can count for nothing.  So be careful not to imply that feat/deed/sacrifice/effort can trump the heart issue.  We do need to inspire a new generation with those who’ve gone before, but let’s be sure to inspire with the faith and relationship that others have with Christ, spilling into those amazing anecdotes.  Let’s invite people into the fullness of that kind of connection with Christ that can spill out in numerous unique ways in our lives today.

2. Be careful not to endorse a copycat approach.  Just to reinforce the point made above, let’s be sure to invite people into the relationship with Christ by His Spirit that can spill out in wonderful ways.  Simply copying the performance of another will not bring about the necessary heart transformation that will allow such a feat to count as anything (in 1Corinthians 13 terms such empty performance is “nothing”).  Performance is not the key to Christian living–it may be the fruit, but it is not the source.

Delivery Dynamics: Do They Trust?

Microphone2Delivery matters because communication does.  We have considered two important questions: can they hear and will they listen?  Another important consideration relates to how listeners perceive the speaker.

Do They Trust?

There are many factors that influence whether listeners will trust or distrust the speaker.  For instance:

1. Eye Contact.  You wouldn’t buy a car from someone who refuses to look at you.  Shifty eyes are a real turn off.  If someone wanted to tell you about a wonderful place they visited, but kept hesitating and checking some notes, you might be suspicious.  Eye contact is massively important in the whole package of sermon delivery.  Whatever we can do to maximize appropriate eye contact, let’s do it.  Don’t skip around or you’ll seem flighty and untrustworthy.  Don’t linger too long or you’ll communicate intimidation or intimacy.  But do make and maintain meaningful eye contact with listeners if you want them to trust what you are saying.

2. Belief.  Bert Decker’s book, You Have to Believe to be Heard, is well worth a read.  We are able, as listeners, to perceive whether someone believes what they are saying.  The signals are made up of multiple factors in tone, articulation, gesture, expression, posture, etc.  If people perceive cockiness, that won’t help.  But if they don’t perceive belief, they won’t trust.

3. Body Language.  So what are some of these visual signals of conviction?  If something is important, then not only should the words chosen reflect that, but the communication of our bodies should reinforce it.  A confident and secure posture is important.  Don’t stand awkwardly and squirm.  Be seen.  Don’t hide behind a heavy pulpit, be as visible as possible.  Leaning forward tends to underline an important point.  Appropriate gestures help.  Leave the hands in pockets casual look for a casual illustration.

Delivery Dynamics: Will They Listen

Microphone2Yesterday I pondered the question “Can they hear?” and thought about projection, pronunciation and pace.  But that is only one layer of a bigger issue.  Here’s a follow up question:

Will they listen?  Just because people technically can hear the preacher, this doesn’t mean that they want to listen.  Here are three factors to ponder:

1. Personal Warmth.  Dogs can tell when they are not liked.  So can congregations.  If the preacher lacks personal warmth, then the listeners may feel more critical of the preacher, or they may tune out what they perceive to be a critical spirit toward them.  There is no need to act like syrup and present a fake flattery (people see through that, of course).  But genuine warmth and care is critical to creating a true communication connection.

2. Prideful Attitude.  Many people have a sensitive radar when it comes to personal pride.  They can spot any hint of it in others (even while being oblivious to their own profound problems with pride!)  So be careful not to show off, to drop names, to seek to impress, to be proactively self-conscious.  When listeners thinking you are prideful, they tend to stop being good listeners.

3. Provocatively Annoying.  Not to put too fine a point on it, don’t be annoying.  I could list any number of habits that preachers might develop that might annoy their listeners, but the best way to find out is to humbly ask a few trusted listeners and be willing to listen to them.  It could be a matter of a gesture, or a vocal habit, or a strategy for interaction, or whatever.  It would be a shame for people to choose not to listen to your message because something you are doing is annoying to them.

Can they hear?  Will they listen?  Two key questions in considering the dynamics of delivery.

Too Strong a Term?

minpornThe other day I saw a video clip of Ed Stetzer where he referred to “ministry pornography.”  He was speaking of a group of megachurch pastors who might be perceived by normal church pastors in an unhealthy way.  This is how he put it:

Ministry pornography is an unrealistic depiction of an experience you are never going to have that distracts you from the real and glorious thing.  …It is an unrealistic dream that does not let you love the people you are with right now, and not see them as a stepping stone to something bigger.

The terminology is provocative, but the point deserves pondering.  Are we guilty of “lusting” after a ministry image that has been airbrushed, or a preaching style that has been edited for radio?  Does this interest in some of the contemporary big names cause us to lose a godly love for those we are supposed to be caring for?  I’ve certainly seen churches left hurt by pastors who seemed to be using them as a stepping stone to the next bigger invitation.

What is the solution?  Unlike true pornography, I wouldn’t say we should avoid looking at the ministries of those we appreciate.  Cold turkey is not necessary here, but discernment surely is.  Rather than develop a complex model of advice, I’ll just keep it simple.  I think we need to be sure to keep the conversation going with our Lord, being real about all aspects of our feelings and motivations, asking Him to search us and know us.  Surely He is able to help us learn from, but not be harmed by, the airbrushed world of big church ministry.