If you are preaching from John, you may find this playlist helpful. (To see the full playlist, click on the top right icon to show it.) It contains about ten short teaching videos that we have released over the summer focused on John’s Gospel.
If you’d like to access the recordings of live sessions, then please sign-up to the Cor Deo mailing list – Click here to sign up.
Here is a helpful clip from a recent Cor Deo Online presentation by Dan Hames of Union School of Theology. So, where do we go for assurance? Click here to see what Dan had to say.
To see the full session, which is well worth it, please sign up to the Cor Deo Online mailing list and we will give you access. Click here to sign up.
We may be familiar with the Great Commission in Matthew’s Gospel, but is it to be found in John’s Gospel? This short video was produced for Cor Deo Online, but I thought you might find it helpful.
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In John 6, Jesus appears to have a public relations disaster. He starts the chapter with a huge crowd and an event that will become a favourite of children’s Bible story books – in fact, the only pre-passion narrative that makes it into all four Gospels. But he ends the chapter with a question mark hanging over his core disciples and a poignant reference to one of the twelve being a devil.
How does it all go so “wrong” for Jesus?
The passage begins with a huge crowd gathering with Jesus and a reference to the forthcoming Passover feast. He takes five barley loaves and two fish (a poor person’s food) and turns it into more than enough (a proper feast). The response of the people seems to be on target. They start asking if he is the Prophet anticipated in Deuteronomy 18, and they want to make him king. From a human standpoint, it looks to be a successful operation at this point.
Overnight Jesus sends the disciples on ahead and takes a creative shortcut across the lake, ready for the morning crowds. The morning crowds are yesterday’s crowd, plus some others from Tiberias, and they come looking for something. Jesus cuts through the hype and identifies what they want – another free lunch. But this is insulting to Jesus, who actually came to give eternal life. How often do we petition Christ for the petty things, while ignoring the far greater gifts that he wants to give us? It is certainly not wrong to pray about the little stuff, for he does care for everything, but when we only care for short-lived comforts, while ignoring his greater giving goals, then we insult him.
Along the way Jesus critiques the Jewish idea that Moses had given them the miracle bread from heaven, when in fact it was the Father. Then, instead of making himself the new Moses that they referred to in verse 14, Jesus makes himself the bread from heaven, sent to save and sustain the people. He will turn none away, will give them true life, and will raise them up on the last day – a past, present, and future package of assurance from God. (See vv35-40, for instance.)
This only makes the Jews grumble about him. How can he be the bread? They wonder if he is talking about eating his flesh and drinking his blood. Rather than backing away from the physicality of this misunderstanding, instead Jesus goes along with the language of eating and drinking. (Remember how people have already misunderstood the temple language in chapter 2, the new birth language in chapter 3, and the living water and food language of chapter 4.)
I suspect Jesus wasn’t expecting to be understood in reference to the later ordinance of the Christian church – communion, Lord’s Supper, or whatever your church calls it. Rather, I think he may well have been thinking of the Passover meal. The people were expected to eat all the flesh of the lamb, as well as drink all the “blood of the grapes.” It was a special meal, an “eat-it-all-because-we-are-leaving-in-a-hurry” type of feast. It celebrated the Passover lamb, provided to rescue the people and let them live in the face of all that was happening in Egypt that night.
Jesus could have been misunderstood as speaking of flesh eating and blood drinking, but I suspect that was not the issue. Actually, what he meant was also insanely challenging. Just as God had provided a way for the people to live through the Passover back in Egypt, so now there was a new Passover coming. This new Passover was for eternal life. The provision was costly and there was an implicit demand in the meal. Jesus was effectively saying, “It is all about me, I am giving everything for you…make me your everything.”
Jesus was the whole lamb, the drink, everything. At the next Passover he would make it clear that his body was being given and his blood was to be shed. What was most offensive to human sensibilities was not the potential misunderstanding of eating flesh and drinking blood, but instead the absolute nature of Jesus’ offering and implicit demand. He gave everything, so make him everything.
We humans are not fans of such absolute expectations. We’d rather blend our options. The crowds certainly felt uncomfortable and quickly dispersed. The popular vote was lost in a day. Maybe ten to twenty thousand people left and just twelve remained. Jesus spoke truth and they didn’t like it. He turned to the twelve. “What about you? Want to go too?”
Peter’s response is reflective of our situation too. We have been drawn to a place of belief. We are blessed not only by knowing Jesus, but also by knowing there is no alternative! “To whom shall we go?” Peter’s response is spot on. “You have the words of eternal life.” He certainly does. But those words are not popular.
We live in a world where people live in fear of saying something that will receive the backlash of irrational intolerance and hatred. To stand for truth is as unpopular as it has ever been, and there is no longer a Christian-worldview majority ready to affirm and support us in these times. Instead it feels like everyone is fleeing the scene and chasing empty alternatives. Will we leave him too? To put it bluntly, where would we go? This world has no viable alternatives to Christ.
And so we sit, almost alone, before Jesus. Do we want to follow the crowds and reject Christ and the God he came to reveal? It would certainly feel easier to follow the population, for the popular vote is never with God. But honestly, we would do well to follow Peter’s pathway here… “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”
Jesus gave everything for us to have eternal life. Will we make him everything and follow him, even if nobody else will?
Here is a great little three minute clip from Jonathan Thomas, pastor of Cornerstone Church, Abergavenny. Click here for the clip.
To see the full interview, which is well worth it, please sign up to the Cor Deo Online mailing list and we will give you access when it is released later this week. Click here to sign up.
Thank you to Jonathan for the interview for Cor Deo Online – it has proved to be a very helpful series of clips for this site too!
At first glance, John 5:1-18 looks like any other healing narrative in the Gospels. Someone gets healed by Jesus, it’s a miracle, and the authorities aren’t happy. But in John’s Gospel the writer is more sparing in his choice of healing stories – one child, one invalid, one blind man, and one dead man. So maybe the story in John 5 is intended to highlight more for us readers than “just another healing”.
John chapter 5 is a strategically placed narrative in the flow of the book as a whole. But then comes chapter 5 and an incident that seems to spark tensions that will rumble through the next chapters, and the next twelve months, right up to the Passion Week when Jesus died.
In other healing stories we see desperate people crying out to get Jesus’ attention, or going to great lengths to get close to him. But in John 5 we see Jesus making all the moves. He initiates a healing with someone who doesn’t know who he is. And from a human perspective, the response he gets is not great. This wasn’t a situation where Jesus chose a person he knew would respond well to him!
Notice the three moves that Jesus makes in this story, because he still makes those moves today:
1. Jesus initiates meeting the need of a hurting and broken man. In verses 6-8 Jesus approaches the man and asks if he would like to be healed. As soon as the man has given his excuses for not being healed, Jesus simply tells him to get up, take up his bed, and walk.
2. Jesus initiates confronting the man over his deeper issue. The man is accused of breaking the Sabbath in verses 9-13, but he doesn’t know who it was that healed him. (Don’t miss the delight of the authorities at the blessing of the miracle that had taken place! Actually, we are so used to their reaction that it doesn’t register with us anymore, but it should!) Then, in verse 14, Jesus finds the man and confronts him over his sin. We don’t know whether this is referring to lifelong sin, general sin, specific sin, or even the sin he was contemplating, but nevertheless, Jesus knows that he needs more than functioning legs.
Sadly, the man immediately rushes off to tell the authorities that Jesus is the man they should be arresting. Which sets up the third and most startling moment of initiative from Jesus:
3. Jesus initiates proceedings that will lead to the solution for sin: his own death. The authorities are upset with Jesus for inciting others to break the Sabbath, but Jesus dies not want to deal with that “lesser charge” – so he just ramps it up to the highest crime possible. He makes himself equal with God. What had started as a small misdemeanor, from the perspective of the authorities, is now a full capital crime. And Jesus is the one who made sure it got to that level. This was no mistake. He knew what he was doing.
The tension created in this story rumbles on through the coming chapters and months right up to chapter 12, when Jesus arrives in Jerusalem for that first Easter week.
So this story at the start of John 5 is significant in the flow of John. But is it significant in the flow of our lives today? It should be, absolutely.
Jesus still takes the initiative, far more than we tend to realise. How often is he kind to us in ways we have not asked for, or even before we knew him? Jesus knows what it is to be human in this hurt and broken world, and he is very proactive in initiating acts of grace in our lives. Sadly, just like the man in John 5, we are also often slow to respond (although hopefully, unlike what we know of the healed man, we have responded to Jesus with faith!)
Jesus still takes the initiative in seeking us out to flag the issues of sin that lie deep within us. He knows that functioning legs are not enough. Nor is a healthier financial situation, a fixed family relationship, or whatever other kindness he shows. He knows us. He knows our sin. And he knows how to put his finger on that sin issue to help us move closer to what we should be. While we may have resisted his pursuit before we were saved, let’s never resist his initiative now that we are his.
Jesus would still take the initiative to instigate his own death – he loves us that much. But he doesn’t need to do that. His death stands as an accomplished, eternity-changing, heart-revolutionizing reality for us to respond to.
He shows kindness to us, he probes deeper to deal with our real issues, and he was willing to die to take care of those deepest issues. John 5 underlines to us that Jesus is not passive, nor reactive. He is proactive, initiating time and again in our lives for our good. Let’s be those who are alert to his initiative, and who are responsive to what he wants to do in our lives today.
When the Covid-19 crisis rolled across Europe in March, everything changed. Maybe you found the experience overwhelming, or challenging, or perhaps even invigorating. Somehow, when crisis hits and our adrenaline surges, we tend to lean on the Lord and find ways through the situation. But after adrenaline there is always a settling period, when it is the most normal thing in the world to feel emotionally flat. Maybe by now you have arrived there too?
Two Types of Feeling Flat
When we feel flat we tend to have lowered motivation and energy. We may be doing less, but somehow feeling more tired. We feel a loss of creativity and initiative. Flatness is not a new feeling, but having so many of us experience it at the same time is slightly unusual.
“I’m feeling flat” is something I’ve heard a lot recently. But there is another type of flatness that is perhaps more concerning. It is the unconscious flatness that we don’t tend to recognize in ourselves – we don’t spot it in the mirror.
Unconscious flatness could be called spiritual coasting. Coasting is where you disengage the motor of the car you are driving and allow past momentum and present circumstances to roll the car forwards. This kind of driving is dangerous. It changes the braking and steering in the car, but perhaps most concerning is that it can give a false sense of security. After all, the engine noise reduces and the car keeps moving forwards.
We need to respond when we are feeling flat, especially when we become aware of this unconscious flatness, or spiritual coasting.
Responding to Feeling Flat
The typical human response to feeling flat will not be spiritually healthy. We may default to distraction, to self-recrimination, or to laziness. That is, we can fill the void with busy work, new pursuits, or entertainment. We can beat ourselves up with the “I need to try harder!” kind of self-coaching. Or we can settle into our flat state and get comfortable. Typical human responses will tend to be self-oriented and spiritually unhealthy.
What should we do when we understandably feel flat or discover we have drifted into a state of flatness? Our emotions are great indicators of deeper realities in our hearts, and they should be prompts to connect relationally – with others, and with God.
When we feel flat, we tend to pull back from others. Living through a pandemic only reinforces that possibility – it is a government-mandated withdrawal! But spiritually we need to connect and fellowship with our brothers and sisters in whatever way we can (even if that means using Zoom!)
Most of all, we need to re-connect with Christ. We need to spend time with Him, because only Christ can invigorate our hearts and stir life in us. And yet our default fleshly response will be to pull in the opposite direction.
Let me share one thing about Christ that may encourage you to bring your tired and emotionally flat heart to Him in these days. I want to point to two passages and focus particularly on what they teach about how Christ cares for the weak and vulnerable. Does going to Christ mean accessing the ultimate personal trainer who can shout the loudest? Not at all.
Motivation for Connection
Isaiah 42:1-4 is the first of Isaiah’s famous “Servant songs.” At first glance it could look intimidating. After all, three times it declares that this servant of the LORD will establish justice on the earth. Surely one who is tough on crime will be overwhelmingly powerful and intimidating? But not so. Verse 2 tells us that he is not full of himself, nor does he demand everyone’s attention. And verse 3 describes his way of dealing with the weak:
“a bruised reed he will not break,
And a faintly burning wick he will not quench.”
That is the kind of God that motivates me to lift a bruised and tired heart up toward him. Feeling flat? Connect with the only one who can be fully trusted with your heart.
That truth is painted in narrative colour in John 21. The adrenaline of the first Easter has faded and seven of the disciples are back in Galilee, heading out to fish for the night. Whatever their motivation, I am sure that part of the issue was that they felt flat. Read the chapter and watch Jesus care for them. He could have criticized, shouted, corrected, berated, or chastised them. He didn’t.
Instead, Jesus gently reminds them of their calling to ministry by miraculously filling their nets with fish, again. He gently reminds them that he will continue to provide for them by lovingly preparing a barbecued breakfast, a God-given meal of fish and bread, again. He gently re-established Peter’s position within the group by re-affirming his shepherding role. In this chapter he reminds them of their calling to evangelism and edification ministries, he reminds them of his ability to continue to provide for them, and he even grants Peter his desire to die for Jesus – only this time with a 30+ year warning. The content of his teaching is powerful and challenging, but his manner is gentle and tender.
This is the kind of God that can motivate us to lift our flattened hearts up toward him. Dare to connect with the only one who can be fully trusted with your heart.
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I have recently been adding highlights from John’s Gospel to my YouTube channel:
Since being in lockdown I have started to record some simple Bible reading highlight videos. They are no-frills, hopefully both biblical and relevant. Instead of making them polished mini-sermons, I have tried to keep them simple so that I can record them quickly and get them online. I did this for the people in our church, but you may find them useful. If you do, please share them on social media and pass them on to people that might benefit.
I hope you are finding ways to encouraging people into the Bible during this difficult time – we all have a unique opportunity to replace other activities with time in God’s Word. My prayer is that whatever the future new normal will be, that for all of us it will be a life characterised by greater appreciation of the gift that we have in being able to pursue God’s heart in the Scriptures.
Here are the short playlists available so far…
There have not been many times in my lifetime when things have been changing so quickly. Maybe around 9/11. Maybe when the Iron Curtain fell apart. But this week the spreading realisation of the seriousness of the Coronavirus situation has been striking.
One day I am seeing Christians on facebook moan about college sports being suspended due to “a silly virus” and the next day they are commenting about the seriousness of the situation. (Maybe some people should go back and delete some comments that could soon look very uncaring?)
What we are facing is new to many of us. Uncertainty from one day to the next; travel being complex and restricted; health being under threat; questions over personal income; inability to gather freely for church; potentially inadequate access to healthcare; neighbours living without confidence; people worried about being able to get basic supplies and so on.
This may be new to most of us, but it is not new for most people, in most of the world, for most of history.
And what does this mean? It means a unique opportunity to shine like stars in a dark time. The Roman Empire was all this and more, but the gospel spread like wildfire. Living under communism with all its restrictions, such as in 20th century China, had many of these features, and unprecedented church growth. Whether we go back centuries or think more recently, difficult times make for wonderful opportunity for Jesus followers to spill the love of God into a needy and disrupted world.
So what will this season look like for you and me? Will we mourn the loss of sports, indulge in comfort binge watching of Netflix, complain about all the inconveniences to our usually so comfortable and indulged lives, pour energy into hoarding random grocery items?
Of course it will be a genuinely difficult season for many of us. Loss of income will hit many. Loss of loved ones will hit some. But what if we make this unique season an opportunity to proactively love God, love one another and love our neighbours?
Love God – Time in the Bible and prayer can become so routine when life is normal. Why not let this time stir a greater appetite for time with our God? Let’s get to know Him more, trust Him more, love Him more.
Love One Another – We may not be able to meet on a Sunday and in home groups, but church is still church even without the meetings. In fact, it is a great opportunity to think through how we can love one another, shepherd one another, support one another, look out for one another, etc. The way the church loves is supposed to be noticeable to a world full of people living “me-first.” This is an opportunity for us to really look different.
Love Our Neighbours – The government will do what it can, probably. Community spirit may kick in and be helpful. But the greatest force for on-the-ground love and selfless care should be the followers of Jesus. A confused, disrupted and increasingly hurting community is what we are here for – what can we do to be ready? What steps can we take to be bold? Wash your hands, wash their feet, and tell them the good news about Jesus.
This situation is new to us, but it is not new to God’s people. Let’s fix our eyes on Jesus and embrace this taste of a more normal life in this broken and hurting world.
I have a new book coming out this spring. Here it is! It is called The Little Him Book and it is all about the Jesus that makes our hearts sing. 10ofthose are publishing it. Some might call it a devotional, others may find it useful as an evangelistic tool (although always check it first to make sure it is suitable before you give it to someone!), others would describe it as a very brief introduction to what the Bible teaches about Jesus … but basically it is little and it is all about Him!
Here is an endorsement that explains a bit more about the book:
‘As our understanding of Christ deepens, so does our praise and adoration of him. This short book assists us to do both. Peter Mead unpacks some of the main attributes and titles of Christ in an engaging and accessible way. He enables the reader to grasp deep spiritual truths with such clarity that you won’t feel overwhelmed by words, but overwhelmed with wonder! That same wonder draws us to worship. It is appropriate therefore, that words from some of the greatest hymns ever penned furnish each chapter with a helpful response to all that we have read. The illustrative material, the scripture passages, reflections, questions and hymns, make this a superb devotional book and one which I trust will achieve everything the author intended.’
Thanks to Colin Webster, the minister at Cornerstone Church Nottingham, for that kind endorsement. More information coming soon, but can I ask for you to help let people know about this book on social media? Gradually we will be releasing endorsements, quotes, etc., on Twitter, Instagram, Facebook, etc. When you see these, if you are able to help spread the word, I would be really grateful! (#LittleHimBook)
The book is available for pre-order in the UK from here: 10ofthose.com The release date in the US is still to be confirmed, but I will let you know when it can be pre-ordered there too.
Biblical Preaching 