When reading a text during the sermon

Donald Sunukjian, professor of preaching at Talbot School of Theology, writes and teaches concerning “oral clarity.” One of the things he teaches relates to the reading of a text during a sermon. Many preachers will introduce a text with a question, perhaps asking people to find the answer as the text is read. Sunukjian feels that this practice is not helpful. For many listeners this leads to a struggle to spot the thing the preacher expects them to see, then when they fail, they are discouraged at their inability to glean such things from the text. Once the text has been read, the preacher will then highlight the point he was looking for and the listeners will have one fact underlined in their minds – they missed it. So the solution? Sunukjian encourages preachers to introduce a passage by telling people the point that the writer is making, clearly stating and restating the truth that will be noticed as the passage is read. Then as the passage is read, the listeners hear the point, it is reinforced as being truly biblical, and they feel more confident in their ability to read the Bible for themselves!

Sunukjian’s new book, Invitation to Biblical Preaching: Proclaiming Truth with Clarity and Relevance, will be reviewed on this site soon. If you have read it, feel free to submit your feedback in response to this post.

Introductions: The Essential Ingredients

What should go into a good sermon introduction? So much is won or lost in that first minute or two. In fact, so much is won or lost before you even open your mouth – but that might require a different post. So what ingredients should be present in an effective introduction?

1. Get their attention – Speakers often use a story, anecdote, “interesting statistic,” etc. (Note – you can act like a circus clown to get attention, but you then fail to establish your authority as a speaker)

2. Create rapport – Even though preaching is essentially monologue in form (typically), it requires relationship to succeed, so you are trying through demeanour as well as content to build some connection with the audience. This is where humour can be so effective, as long as it is appropriate (to the occasion, the congregation, the preacher’s personality and the subject matter of the sermon – humour should never trivialize the preaching event nor present the preacher as an entertainer).

3. Establish authority – Too much humour, or too unsure a start, will lose any sense of authority. Obviously the ultimate authority is the Word of God, and so you want to get to that fairly quickly, but for people to trust you to preach it to them, you also need to establish that you are worthy of their time and attention. This is accomplished more through a respectable demeanour than through any explicit claims to authority (only in exceptional circumstances is this helpful in the introduction to a message). [See further comment by author in reference to the term “authority.”]

4. Create or surface need for sermon – The one piece that is often missing. People’s lives are full of pressures, burdens, responsibilities, distractions, etc. It is naive to think that simply because they are sitting there in front of you, that they are fully attentive and wanting to hear what you have to say. Some introductions are especially weak if they assume interest in a subject that is not patently relevant to the listeners. For example, after getting attention and starting strongly, to transition to the message with “Ok, let’s turn to Numbers 19, and study the red heifer…” will almost certainly lose whatever has been gained in the introduction. Why does an office worker in the city, or a tired mother of small children, or a management consultant, care about a red cow in ancient Israel? That text, like most Biblical texts, is at first glance “long ago and far away” from our listeners. So it is very important to surface a need for the message within the introduction. Tell the listeners why they should care about this message, make a commitment in regards to the relevance of the message, tap into a need they feel and then promise help, surface a need they were not focused on before, but once you raise it, they do want to know how this text will help them resolve it.

There are many things that can go into an introduction, but these four elements should not be omitted – attention, rapport, authority and need.

When is persuasion actually manipulation?

Paul contrasts his approach to preaching the gospel (1Cor.1-4) with the Greek rhetorical approach which relied on “persuasive words of wisdom.” Duane Litfin has argued that the significance for us as preachers is that we must not take decision-making from our listeners by employing persuasive techniques that induce a listener to yield a specific response. What we are to do is to induce comprehension of the reality of God’s claim on their life. Thus there may be some aspects of persuasion that are appropriate tools for the preacher, but others that manipulate a response by means of our own power. So here is a question that can be answered comment by comment – when is persuasion actually manipulation? For example, this week I heard a famous speaker build his presentation around a supposedly true story from his experience in another country. That story centered on a very emotive element that seemed to carry an inappropriate amount of influence over the listeners. Whether or not his point was Biblical, I felt uneasy with the tools he used to make his point. Yet at the same time I believe it is important to communicate to the heart and not just the head. So what persuasive tools are legitimate, and what tools are actually manipulative?

(Peter has commented on this post) 

Missing in Action

Just a short post that might stimulate a different type of discussion. When I listen to preachers, or evaluate my own preaching, I find some things are often missing in the pulpit. For example, Robinson highlights the importance of the “Big Idea” and the “Sermon Purpose” in his book Biblical Preaching. This is essentially the same thing as Thomas Long’s two terms, “Focus” and “Function” – what a sermon intends to say and do. (Long, The Witness of Preaching, 2d ed.) These two things are often MIA – and how sermons suffer for it! While these two are two of the most important things that can go MIA, there are others too…

(Peter has commented on this post)