Banishing Professionalism

I was just prompted by a question to re-read John Piper’s first chapter in Brothers, We Are Not Professionals. Here’s a taste of Piper’s prayer at the end of the chapter:

Banish professionalism from our midst, Oh God, and in its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovereign Lord.

I suppose one question to ask is this, does the kind of “prophetic” ministry that Piper calls us to somehow stand in contrast to “expository preaching?”  To put it another way, is expository preaching a form of “professionalism?”  I would say not, although definitions are critical.  If by “expository preaching” we mean some kind of insipid, weak, fear-filled, irrelevant but technically satisfactory ministry, then of course there is a contrast. By “professional” does Piper mean “effective expository preaching” or something else?

I think Piper is going after the pastor pursuing the comfortable, dignified role in society, respected like a medical doctor, kind of professionalism – a profession.  If only our churches were led by men who were radically committed to uncomfortable spirituality, to sacrificial response-to-God kind of living.  I suspect that while such leadership would make some uncomfortable, it would give many of us more excitement and willingness to “follow” spiritual leaders, rather than just “fill” the pews kept in order by good and godly managers.

Can a “prophetic” ministry avoid professionalism, but still communicate well, as encouraged on this site?  I don’t think anyone would suggest the OT prophets were poor communicators?  They were master preachers, but they weren’t comfortable preachers.  They weren’t the socially respectable acceptable.  They weren’t nice, or insipid, or predictable, or fearful.  They spoke the Word of God with power and pointedness and precision and pluck (courage didn’t begin with a “p”).  I don’t read Piper ch.1 and think, ‘oh no, there’s no room for expository preaching anymore.’  Actually, I read it and say, “Amen!  If only we had more men of God preaching in our churches!”  What’s missing in contemporary preaching?  There’s a vibrancy, an urgency, a spirituality that is generally missing.  Piper is calling for the kind of radical sold-outness that often drains away in the professionalization of ministry.

We don’t want to sacrifice the authority of the text for the passion of the presenter, nor vice versa.  I suppose most of us preachers should hold our hands up and say “too much too safe too adequate preaching – my bad!”  Time for radical brokenness in our approach to ministry and our view of our own preaching.

Thank you Piper for the prod.  Let’s ponder.  Let’s pray.

How Would Jesus Preach – Part 2

Continuing the list of ten characteristics of Jesus’ preaching, as observed by a chapter in Preach the Word:

(6) Visual in its Appeal – Jesus painted word pictures.  He didn’t speak in abstractions, but he helped his teaching to form in the minds of the listeners (whether they were intended to really understand that picture is a different matter!)  For instance, imagery in Matthew’s gospel includes salt, light, gates, roads, trees, houses, foxes and birds, brides and bridegrooms, wine, farmers, weeds, seeds, bread, treasure, fishing, plants, pits, dogs, weather, rocks, mountains, sheep, vineyards and lamps.

(7) Varied in its Approach – Jesus varied and adapted his methodology, using parables, stories, proverbs, pithy statements, paradoxes, riddles, word plays, etc.

(8) Practical in its Application – Jesus taught his disciples to pray by giving them a prayer and not just a pattern or theory.

(9) Courageous in its Directness – He was through and through a God-pleaser, rather than a men-pleaser, which gave courage to Jesus’ ministry.

(10) Potent in its Impact – in just three years of ministry, Jesus’ impact far surpassed the combined decades of teaching of the finest philosophers of antiquity.  His words inspired the greatest art of history.  His teaching motivated the music and poetry of the greatest composers of the ages.  His preaching continues to change lives today.

Before we just say, “that’s Jesus, He’s different,” let’s be sure to not only praise the Lord for his ministry, but also look to learn from it as we continue to represent Jesus in preaching to the body of Christ and the world that needs Christ.

How Would Jesus Preach?

Haslam’s book, Preach the Word, has a chapter entitled “Learning from Jesus.”  To some it is obvious that we should look to Jesus, who was, after all, the finest of preachers.  But I suppose some would overlook Jesus as a model of preaching since, well, we’re not Jesus.  In this chapter, the writer points out ten characteristics of Jesus’ teaching.  It’s not an exhaustive list, but it is a list worth pondering:

(1) Revelatory in Content – intimacy with the Father added an authority to his teaching, quite unlike the teaching of his contemporaries.

(2) Anointed by the Spirit – another key element in his authority was the role and freedom of the Spirit in the empowering of Jesus’ ministry.

(3) Biblical in its Source – Jesus knew, quoted, cited, explained and preached the Hebrew Bible.  While he was able to add to it in a way we cannot, he never contradicted it.

(4) Always Relevant – Jesus knew who he spoke to and he connected his teaching to their lives.

(5) Compassionate in its Motivation – Jesus really loved those he sought to draw to faith, and it showed in his communication.

I’ll give the other five tomorrow, we already have enough to ponder for one day!

Why Preaching is Ailing – Part 2

Continuing Greg Haslam’s list of reasons why preaching is ailing (first chapter of Preach the Word):

5. Some are too polite and too politically correct. It is easy for the message to be so diluted that it fails to rattle or challenge listeners.  Preaching is not for cowards, but political correctness tends to foster them.

6. Some are too distracted. Things that have their place, but are not the priority.  Social life, spectator sports, hobbies and interests.

7. Some are too hard of hearing. “Waxy deposits have formed in their spiritual ears.”  Deafened by the noise of man’s opinions, some are unable to respond to the Spirit of God in the situations they face.

8. Some are disillusioned. Under-developed preaching skills, combined with little helpful feedback and the weary slog of ministry, all combine to make many discouraged ministers, desperate for personal renewal.

That’s a great list, well worth pondering.  Make sure the finger points more toward yourself than others.  This series of posts is not about condemning others, but spotting areas of potential weakness in ourselves that might be strengthened with God’s help.

Why Preaching is Ailing

In his opening chapter for the book he edited, Preach the Word, Greg Haslam lists eight reason why preaching is ailing.  Here are the first four with a summary of his point for your consideration:

1. Some are too busy. The busy schedule of hectic ministry and social life is simply keeping some people out of the study.

2. Some are too lazy. Stott is quoted as giving a minimum preparation time of one hour for every five minutes of message.  For those that aren’t willing to give at least that time, their preaching will suffer.

3. Some are too ambitious. By this he refers to climbing an ecclesiastical ladder of success (one which demands much in the way of networking, but at the expense of direct preparation).  This ladder, it may turn out, leans against the wrong wall, because of how God defines success.

4. Some are too nervous. These are too afraid to speak the truth because they might be disliked or alienated by their congregation (or, I might add, by some key individuals in the congregation).

Schedule check time.  Heart check time.  Is your preaching ailing because of factors such as these?  Tomorrow, four more.

The Wrong Kind of Uncomfortable

You’ve probably heard it said that good preaching comforts the disturbed and disturbs the comfortable (or something similar).  While this may be true, it is also possible to make listeners uncomfortable in the wrong way.  Here are a couple of examples:

1. Pushing naturally unresponsive people to verbally respond your way, rather than theirs. For example, I’ve been in congregations when the preacher has asked, “do I hear an amen?”  Upon hearing nothing more than a murmur, the question has then been repeated with greater zeal.  Eventually one person overcomes all personal angst and shouts an amen (essentially delivering all from the tension of the moment).  Some people reading this are wondering how any group could be so unresponsive.  Don’t condemn them without knowing them.  And don’t worry about it (unless you end up preaching to this kind of culture, denomination, age range, etc.)  A good preacher will be sensitive to those listening and not force them to behave in a way that may fit the preacher’s personality, but doesn’t fit theirs.  (Also, I’ve been in situations where the people may be willing to respond, but only the speaker knows what was just said that deserves a verbal response – don’t ask for response if you are not a clear communicator…they might feel dishonest if they give what you’re looking for!)

2. Showing emotion inconsistent with your words. In a similar vein, it can be very uncomfortable to listen to a preacher who does not match personal emotional expression to sermon content.  Don’t have a silly grin when talking about hell – even if you are uncomfortable for whatever reason.  Don’t be dead-pan if you are preaching on joy.  Don’t be slouching and uninterested when declaring the greatest news ever.  As I heard Piper say recenty in an interview – preachers need affectional breadth.  (In fact, I forget his exact words, but essentially he said that preachers who are restricted or limited in their affections – that is, breadth of heart response to God and people, rather than the ability to contrive emotional expression – such people should not be preaching.)

Preach in such a way that your emotional expression fits who you are and what you are saying.  Preach in such a way that your listeners can be themselves as listeners, rather than having to mimic you.

Any further thoughts related to this?

Collecting Classic Phrases Describing Preaching

I was just talking with my Dad about preaching the other night. He referred to my Grandfather. Each of the three generations have been preachers, but I never knew my Grandfather because he died three years before I was born.  Apparently, he would sometimes refer to preachers who are all over the place in their preaching by saying, “They go from Dan to Beersheba.” While that saying made me smile, I had to laugh when another phrase of his was recollected, “They romp around the hills of salvation.” That’s good! (Obviously it may not be original to him – doesn’t matter really.)

I tend to describe preaching that goes all over the canon as “going on a wild safari in the back seat of a concordance.” It seems that perhaps it’s in my genes to comment on that kind of preaching.

Anyway, I’m intrigued to know if you or someone you know has any pithy descriptions related to preaching? It doesn’t have to be related to jumping all over the canon, anything related to preaching…

Are There Good Echoes?

Yesterday I echoed the terminology used in Fred Lybrand’s book as we considered whether it is possible to steal your own sermon.  If it is, then there would be a hollow echo in our preaching.  Today I want to ask whether there might be a good echo in our preaching?  I think there is.

It is the good echo of a genuinely influenced life.  It’s not the stealing of a sermon, but the marking of a life that makes for a good echo of others.  Consider those who have taught you, mentored you, influenced you and marked you.  Surely in your preaching their influence will resonate for all to hear.

People do not have to recognize it in order to hear it. You don’t have to speak like them, sound like them, gesture like them.  Mimicry may be flattery for them, but it probably falls into the category of “hollow echo” for you!

Unless you point it out, others may not know how your enthusiasm for the Bible was caught from that Bible survey teacher, or how your passion for accuracy has resonated from the call of that other prof at seminary, or how your theology was forever shaped by encounters with another who remains a good friend, or how your longing to know God was inspired by the genuine example of one close to retirement as you had just begun.  (I could go on describing those who I hope echo in my ministry; Bruce, John, Ron, David respectively.)

Perhaps it would be worthwhile thinking prayerfully through those who have left an impression on you through the years.  What was it about them that made a difference to you?  Perhaps you will have reason to rejoice and express gratitude for good echoes still resonating from your life and ministry.  Perhaps you will have reason to pray and ask God to make more clear in you what you heard so genuinely from them.  (Perhaps their vulnerability was so powerful, yet it is somehow limited in your ministry.  Their precision in wording so effective, yet of a level rarely reached in your preaching.)  What might be found lacking as you look back to others and listen for the echoes in your own ministry?

I think there can be good echoes in our preaching.  The difference is that these echoes don’t bounce around an empty space and come out as feeble hollow echoes.  Somehow these good echoes come from the very fiber of our being, from a life marked rather than a good thing mimicked.

Plagiarism and Echoes

At some point I will write a review of Preaching on Your Feet by Fred Lybrand.  I need to finish it first.  Today I’d just like to raise an interesting thought.  Is there a connection between plagiarism and the way most preachers preach?  To put it another way, is it possible to steal your own sermon?

Stealing sermons isn’t good.  Maybe you’ve tried it.  Maybe you’ve heard it.  (Maybe you do it every week – and sing private praise songs about the internet!)  No matter how good the original, no matter how well-crafted the wording, no matter how inspiring the passion, or amusing the anecdotes, somehow a stolen sermon can only be, as Phillips Brooks described it, a “feeble echo” of the original power.  It seems to bounce around in the second preacher’s head and come out as an echo.  It doesn’t resonate from every fiber of his being, it pings out with all the added noise and cavernous emptiness of  a poor recording from a low quality cassette player.

Lybrand raises the possibility that preachers of integrity (ie. not verbatim sermon stealers) might still preach with the same kind of echo.  It’s easy to preach on Sunday morning, referring to notes that prompt your thinking back to your preparation on Thursday.  It’s easy to be preaching trying to recall exactly how you had it before.  It’s not as hollow an echo as a sermon that has bounced through cyberspace (or even through history!) and landed in your memory.  But there is still a hollow-ness.  Still an echo.  Somehow we can fall into preaching the sermon of another preacher – that is, the sermon of you three or four days ago (and God has changed you since then).

I won’t offer Lybrand’s solution today.  I’ll just leave this as a point to ponder as we wrestle with how to really preach, how to really connect with real people at a real moment in time.