If you have read any book on sermon composition, or studied preaching formally, you will have come across the two basic approaches to shaping a sermon – inductive and deductive. Both have strengths and weaknesses, both are useful. Yesterday I preached a message that was essentially inductive. I began by introducing the basic concept and made a promise – “I want to show you the greatest song of all time.”
The message progressed by setting the scene for the book (an OT prophet), and surveying the content of the book to give a feel for it’s scope and intensity. The focus narrowed to the final section of the book, then finally onto the central feature of that final section. In the last minutes of the message, the place of final emphasis, the greatest song ever became evident.
This is one example of an inductive approach. Often used when an audience is antagonistic to the main idea of the message (as in Peter’s message on Pentecost), but not exclusively so, the inductive approach has some real strengths. It does give you time to overcome antagonism and lower defences. It does allow time for intrigue to build so that people actually want to hear the main idea by the time it is stated. It allows for final stress to be placed on the most important thing.
Inductive approaches to preaching can be complicated and daunting. They often require a different set of skills from the preacher: not least the ability to build trust and maintain interest for the entire message. But we shouldn’t feel daunted. Perhaps with the next message it is worth considering the option of not stating the main idea at the end of the introduction. Instead give the question or the incomplete sentence only, leaving the answer (or complement) until later on in the message.
Sometimes it is very worth saving the best for last.
I think the inductive approach is especially suited to a sermon series where the church can grasp the point over the course of several weeks/months.
I have been experimenting with another type of sermon (in addition to the inductive and deductive), for lack of an official term I’ll call it the cooperative approach.
Basically it involves engaging the church in the preaching of the sermon. Questions asked of the church. Examples from the members. Discussion groups. Tweet/text questions during the sermon are all ways that the sermon can move from the words of an individual to the experience of the word of God by the community.
Of course this takes yet ANOTHER set of skills 🙂